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"Psalms of the Early Buddhists" or "The Psalms of the Early Buddhists" it is a compilation of verses from the Pali Canon, the oldest collection of Buddhist scriptures. The Pali Canon is the primary religious scripture of Theravada Buddhism, and it contains teachings attributed to Gautama Buddha. In this particular collection, A. F. Rhys Davids has translated and compiled verses that express the thoughts and aspirations of early Buddhists. The term "psalms" draws a parallel with the Psalms of the Bible, indicating that these verses have a similar devotional and reflective quality. The book provides insight into the spiritual and philosophical aspects of early Buddhism through the words of the Buddha and his disciples. It offers a glimpse into the practices, beliefs, and ethical principles of the early Buddhist community. If you are interested in Buddhist scriptures and want to explore the foundational teachings of Buddhism, "Psalms of the Early Buddhists" can be a valuable resource.
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
The author of this volume, an accomplished philologist, historian and philosopher, analyzes the relevant earlier and later texts and traces the epistemological foundations of Pali canonical thought from the Vedic period onwards. Originally published in 1963, it sheds new light on later developments and elucidates from the Indian point of view some of the basic problems of the conflict between metaphysics and logical and linguistic analysis.
What might daily life have been like in India in the time of the Buddha? Who were some of the rulers, monks, philosophers, devotees, and doctors with whom the Buddha would have interacted and had discussions? What was involved in spreading the message of Buddhism and setting up the Buddhist sangha (order)? What were the schisms and factions, and what was the nature of opposition to Buddhism from Brahmin hegemony? A great deal is known about Buddhist tenets and doctrine, but very little exists on the lived context of the Buddha himself. Early Buddhist texts in Pali reveal a society in ways that other texts relating to Buddhism, as well as the Brahmanical literature, do not. Xinru Liu reads this literature, along with the earliest Buddhist artworks on stupas, to argue that the historical Buddha does not really exist in the imagination of most people, including Buddhists. In this book, she sets out to plug this gap in our understanding of Buddhism, illuminating and eliminating many misconceptions along the way. Gender, religion, and caste in early India come alive in this richly scholarly yet accessible and imaginative account of society in the time of the Buddha. This is a book for students, teachers, and everyone interested in the living universe of India 2500 years ago.
Throughout the centuries, moral philosophers, both Eastern and Western, considered a permanent and eternal law a necessary requirement for the formulation of a moral principle. If such a law was not empirically given, it had to be determined through reason. In contrast, early Buddhism presented a radical theory of impermanence. Interpreters of early Buddhism have been unable to abandon the presupposition of permanence, however, and hence have persisted in viewing nirvana or freedom as a permanent and eternal state to be contrasted with the impermanent world of sensory experience and bondage. Ethics in Early Buddhism is David J. Kalupahana's balanced and brilliantly concise attempt to place the early Buddhist descriptions of the world of experience, the state of freedom, and the moral principle leading to such freedom within the framework of impermanence.