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“An invigorating collection of fifteen testimonials from counter-culturists, conscientious objectors, and artists who came of age” during the ’60s (Publishers Weekly). Many of the freedoms and rights Americans enjoy today are the direct result of those who defied the established order during the Civil Rights Era. It was an era that challenged both mainstream and elite American notions of how politics and society should function. In Generation on Fire, oral historian Jeff Kisseloff provides an eclectic and personal account of the political and social activity of the decade. Among other things, the book offers firsthand accounts of what it was like to face a mob's wrath in the segregated South and to survive the jungles of Vietnam. It takes readers inside the courtroom of the Chicago Eight and into a communal household in Vermont. From the stage at Woodstock to the playing fields of the NFL and finally to a fateful confrontation at Kent State, Generation on Fire brings the '60s alive again. This collection of never-before published interviews illuminates the ingrained social and cultural obstacles facing those working for change as well as the courage and shortcomings of those who defied "acceptable" conventions and mores. Sometimes tragic, sometimes hilarious, the stories in this volume celebrate the passion, courage, and independent thinking that led a generation to believe change for the better was possible.
The aim of Protests and Generations is to problematize the relations between generations and protests in the Middle East, North Africa and the Mediterranean. Most of the work on recent protests insists on the newness of their manifestation but leave unexplored the various links that exist between them and what preceded them. Mark Muhannad Ayyash and Ratiba Hadj-Moussa (Eds.) argue that their articulation relies at once on historical ties and their rejection. It is precisely this tension that the chapters of the book address in specifically documenting several case studies that highlight the generating processes by which generations and protests are connected. What the production and use of generation brings to scholarly understanding of the protests and the ability to articulate them is one of the major questions this collection addresses. Contributors are: Mark Muhannad Ayyash, Lorenzo Cini, Éric Gobe, Ratiba Hadj-Moussa, Andrea Hajek, Chaymaa Hassabo, Gal Levy, Ilana Kaufman, Sunaina Maira, Mohammad Massala, Matthieu Rey, Gökbörü Sarp Tanyildiz, and Stephen Luis Vilaseca. *Protests and Generations is now available in paperback for individual customers.
On 1 February 2021, under the command of General Min Aung Hlaing, Myanmar’s military initiated a coup, apparently drawing to a close Myanmar’s ten-year experiment with democratic rule. State Counsellor Aung San Suu Kyi and President Win Myint were arrested along with other elected officials. Mass protests against the coup ensued, led by Gen Z youths who shaped a values-based democratic revolutionary movement that in character is anti-military regime, anti-China influence, anti-authoritarian, anti-racist, and anti-sexist. Women and minorities have been at the forefront, organizing protests, shaping campaigns, and engaging sectors of society that in the past had been relegated to the periphery of national politics. The protests were broadcast to local and international audiences through social media. Simultaneously, a civil disobedience movement (CDM) arose in the shape of a massive strike mostly led by civil servants. CDM is non-violent and acephalous, a broad “society against the state” movement too large and diffuse for the military to target and dismantle. Semi-autonomous administrative zones in the name of Pa-a-pha or civil administrative organizations emerged out of spontaneously organized neighbourhood watches at the ward and village levels, effectively forming a parallel governance system to the military state. Anti-coup protests moved decisively away from calls for the release of Aung San Suu Kyi and other elected political leaders, or for a return to democracy under the 2008 constitution. Instead, it evolved towards greater inclusivity of all Myanmar peoples in pursuit of a more robust federal democracy. A group of fifteen elected parliamentarians, representing the ideals of Gen Z youths, formed a shadow government called the Committee Representing the Pyidaungsu Hluttaw (CRPH) on 5 February 2021. On 1 March the CRPH declared the military governing body, the State Administrative Council (SAC), a “terrorist group”, and on 31 March, it declared the military’s 2008 constitution abolished. Gen Z’s protests have accomplished what has been elusive to prior generations of anti-regime movements and uprisings. They have severed the Bamar Buddhist nationalist narrative that has gripped state society relations and the military’s ideological control over the political landscape, substituting for it an inclusive democratic ideology.
In 2010, young people across Britain took to the streets to defy a wave of government education cuts that slashed grants to college students and astronomically increased tuition fees. Education was no longer accessible for all, and students across the country refused to stand by silently. A well-publicized year of occupations and protests followed--ultimately, to little effect. The current government continues to threaten fresh budget cuts on higher education. What happened to the student revolt? And what can we learn from its failure? Matt Myers tells the story of that momentous year through the voices of the people involved: activists, students, university workers, and politicians. He weaves their testimonies together to create a narrative that starkly captures both the deep divisions of the movement and the intense energy generated by its players. With an extended introduction by Paul Mason, Student Revolt provides a lively, poignant oral history of the 2010 movement for today's activists, as well as a long-overdue reflection on its many lessons.
This is an open access book. The start of the 21st century has seen the world shaken by protests, from the Arab Spring to the Yellow Vests, from the Occupy movement to the social uprisings in Latin America. There are periods in history when large numbers of people have rebelled against the way things are, demanding change, such as in 1848, 1917, and 1968. Today we are living in another time of outrage and discontent, a time that has already produced some of the largest protests in world history. This book analyzes almost three thousand protests that occurred between 2006 and 2020 in 101 countries covering over 93 per cent of the world population. The study focuses on the major demands driving world protests, such as those for real democracy, jobs, public services, social protection, civil rights, global justice, and those against austerity and corruption. It also analyzes who was demonstrating in each protest; what protest methods they used; who the protestors opposed; what was achieved; whether protests were repressed; and trends such as inequality and the rise of women’s and radical right protests. The book concludes that the demands of protestors in most of the protests surveyed are in full accordance with human rights and internationally agreed-upon UN development goals. The book calls for policy-makers to listen and act on these demands.
Explains the character of contemporary protest politics through a micro-mobilization analysis of participation in street demonstrations.
NATIONAL BESTSELLER • Discover the game-changing theory of the cycles of history and what past generations can teach us about living through times of upheaval—with deep insights into the roles that Boomers, Generation X, and Millennials have to play—now with a new preface by Neil Howe. First comes a High, a period of confident expansion. Next comes an Awakening, a time of spiritual exploration and rebellion. Then comes an Unraveling, in which individualism triumphs over crumbling institutions. Last comes a Crisis—the Fourth Turning—when society passes through a great and perilous gate in history. William Strauss and Neil Howe will change the way you see the world—and your place in it. With blazing originality, The Fourth Turning illuminates the past, explains the present, and reimagines the future. Most remarkably, it offers an utterly persuasive prophecy about how America’s past will predict what comes next. Strauss and Howe base this vision on a provocative theory of American history. The authors look back five hundred years and uncover a distinct pattern: Modern history moves in cycles, each one lasting about the length of a long human life, each composed of four twenty-year eras—or “turnings”—that comprise history’s seasonal rhythm of growth, maturation, entropy, and rebirth. Illustrating this cycle through a brilliant analysis of the post–World War II period, The Fourth Turning offers bold predictions about how all of us can prepare, individually and collectively, for this rendezvous with destiny.
Twelve stories of protests and marches--and the people, movements, and moments behind them--that shaped our country's history, told by the bestselling author of Apollo 13! Perfect for today's young activists. Rise up! Speak out! March! Protests and demonstrations have spread throughout the United States in recent years. They have pushed for change on women's rights, racial equality, climate change, gun control, LGBTQI+ rights, and more. And while these marches may seem like a new phenomenon, they are really the continuation of a long line of Americans taking to their feet and raising their voices to cry out for justice. From the Boston Tea Party to the suffragists, from the Montgomery Bus Boycott to Stonewall, peaceful (and not-so-peaceful) protest has been a means of speaking up and enacting change from the very founding of America. This new collection recounts twelve of the major protests throughout the country's history, detailing the people behind them, the causes they marched for, and the impact they had. From the award-winning and bestselling author of Apollo 13 comes a book perfect for today's new generation of activists. Praise for Raise Your Voice: "[Kluger] expertly brushes in historical contexts . . . Cogent reminders that armed rebellion isn't the only answer to social injustice." --Kirkus "Show[s] how one person can inspire many . . . a strong resource for students." --Publishers Weekly "Readers will become absorbed in each protest's narrative due to Kluger's ­adept writing." --SLJ "Recommended for future activists." --SLC "Well-researched . . . An informative introduction to the history of American protests and their ongoing role in our society." --Booklist
Much as in other locations around the world, civil uprising, particularly rooted in the activism of young people and students, plagued France during May of 1968. Massive strikes and occupations succeeded in paralyzing France?s economy and bringing the country to the verge of a leftist revolution. This book studies the life trajectories of many ordinary protestors during the period, using statistics and personal narratives to analyze how this activism arose, its impact on people?s personal and professional lives, and its transmission through familial generations.
Raised to be "flowers of the nation," the first generation born after the founding of the People's Republic of China was united in its political outlook and at first embraced the Cultural Revolution of 1966, but then split into warring factions. Investigating the causes of this fracture, Guobin Yang argues that Chinese youth engaged in an imaginary revolution from 1966 to 1968, enacting a political mythology that encouraged violence as a way to prove one's revolutionary credentials. This same competitive dynamic would later turn the Red Guard against the communist government. Throughout the 1970s, the majority of Red Guard youth were sent to work in rural villages, where they developed an appreciation for the values of ordinary life. From this experience, an underground cultural movement was born. Rejecting idolatry, these relocated revolutionaries developed a new form of resistance that signaled a new era of enlightenment, culminating in the Democracy Wall movement of the late 1970s and the Tiananmen protest of 1989. Yang's final chapter on the politics of history and memory argues that contemporary memories of the Cultural Revolution are factionalized along these lines of political division, formed fifty years before.