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Jaded by life's riches and pleasures, the poet Juss-keshan abandons his existence of carefree materialism to take up the cloak of a humble prophet. In so doing he attracts a devoted and persistent band of female adherents is charged with the care of a holy child and the responsibility of a holy quest, whilst arousing the jealous and vengeful attentions of the local faction of hedgepriests. The Simple Life just can't get any more complicated.
Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair. He argues that the same prophetic responses are urgently required from us now if we are to escape the deathliness of denial and despair. --from publisher description.
Being a mission-driven leader is hard. Being a mission-driven leader who knows how to navigate the emotions of loss and grief connected to leadership is harder still. It takes a vulnerable leader to lead well—one who has faced into their own losses and can let those losses equip their character for God’s greater plans. Not all leaders are willing. Not all leaders are able. Yet, according to David Woolverton, leaders’ vulnerability to the emotional processes of grief is essential for the overall health of the organizations they lead and for the well-being—and discipleship—of those under their direction. Grief, he says, is best viewed as a mosaic, where each of our significant losses forms a constellation of tiles that, when seen together over time, helps tell a story of God’s redemptive love, grace, and mission—a story desperately needed within today’s post-pandemic angst. Using Elisabeth Kübler-Ross’s five stages of grief (denial, anger, bargaining, depression, and acceptance) as a guide, along with five biblical prophet “mentors,” Woolverton presents five strategies to equip pastors and leaders in negotiating with their losses to attain organizational resilience, sustainability, and vibrancy.
What’s the sound of a faceplant into a plate of spaghetti? It might just be opportunity knocking! There’s a changing of the guard everywhere you look, and the only constant is that the entrenched can’t see it coming.
The million-copy bestselling introduction to the healing ministry, re-issued with a beautiful new cover. Does healing happen today? Why is there prejudice against the healing ministry? Why are some people not healed? These topical and vital questions are just some of the issues addressed by Francis MacNutt in Healing. A wideranging and broad-based overview, it is essential reading for all involved in the healing ministry. 'Prayer for healing is so central to the gospel, ' writes MacNutt, 'that it should be an integral part of the life of every community of believers. My heart cries out to see it restored to the place it had in the early Christian church.
The American church avoids lament. But lament is a missing, essential component of Christian faith. Soong-Chan Rah's prophetic exposition of the book of Lamentations provides a biblical and theological lens for examining the church's relationship with a suffering world. Hear the prophet's lament as the necessary corrective for Christianity's future.
Newman first tells the story of the US federal government's crucial role in the early development of the internet, with the promotion of open computer standards and collaborative business practices that became the driving force of the Silicon Valley model. He then examines the complex dynamic of the process whereby regional economies have been changing as business alliances built around industries like the internet replace the broader public investments that fuelled regional growth in the past. A radical restructuring of once regionally cofused industries like banking, electric utilities and telephone companies is under way, with changes in federal regulation helping to undermine regional planning and the power of local community actors.
In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
How religious beliefs and practices can influence the wealth of nations Which countries grow faster economically—those with strong beliefs in heaven and hell or those with weak beliefs in them? Does religious participation matter? Why do some countries experience secularization while others are religiously vibrant? In The Wealth of Religions, Rachel McCleary and Robert Barro draw on their long record of pioneering research to examine these and many other aspects of the economics of religion. Places with firm beliefs in heaven and hell measured relative to the time spent in religious activities tend to be more productive and experience faster growth. Going further, there are two directions of causation: religiosity influences economic performance and economic development affects religiosity. Dimensions of economic development—such as urbanization, education, health, and fertility—matter too, interacting differently with religiosity. State regulation and subsidization of religion also play a role. The Wealth of Religions addresses the effects of religious beliefs on character traits such as work ethic, thrift, and honesty; the Protestant Reformation and its long-term effects on education and religious competition; Communism’s suppression of and competition with religion; the effects of Islamic laws and regulations on the functioning of markets and, hence, on the long-term development of Muslim countries; why some countries have state religions; analogies between religious groups and terrorist organizations; the violent origins of the Dalai Lama’s brand of Tibetan Buddhism; and the use by the Catholic Church of saint-making as a way to compete against the rise of Protestant Evangelicals. Timely and incisive, The Wealth of Religions provides fresh insights into the vital interplay between religion, markets, and economic development.