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The American church avoids lament. But lament is a missing, essential component of Christian faith. Soong-Chan Rah's prophetic exposition of the book of Lamentations provides a biblical and theological lens for examining the church's relationship with a suffering world. Hear the prophet's lament as the necessary corrective for Christianity's future.
Who was William Stringfellow? Like most prophets, he was brilliant. But he was also, like most prophets, difficult, irascible, suspicious, contentious--and full of courage. He was a lawyer, a social activist, and a dedicated communicant of the Episcopal Church. He graduated from Harvard Law School in the 1950s but put aside the promise of a lucrative career and went to work in East Harlem, one of New York City's poorest neighborhoods. At the height of the Vietnam War, he took the Reverend Daniel Berrigan into his home and was indicted for harboring a fugitive. In the 1970s, while the Episcopal Church was struggling with such issues as the ordination of women and the funding of programs for minorities, he accused the ecclesiastical hierarchy of arrogance, duplicity, and lack of leadership. Everything William Stringfellow said and did was grounded in his profound belief in the Incarnation and the Eschaton. He knew Jesus Christ to be the Word of God, who is in all things and who challenges the powers and principalities of this world, calling people and institutions to repentance and newness of life. In Prophet of Justice, Prophet of Life editor Robert Boak Slocum has gathered a diverse group of clergy, legal scholars, and seminary faculty to produce this stimulating and provocative series of essays on the life and work of William Stringfellow.
A "powerful text" (Tavis Smiley) about how religion drove the fight for social justice in modern America American Prophets sheds critical new light on the lives and thought of seven major prophetic figures in twentieth-century America whose social activism was motivated by a deeply felt compassion for those suffering injustice. In this compelling and provocative book, acclaimed religious scholar Albert Raboteau tells the remarkable stories of Abraham Joshua Heschel, A. J. Muste, Dorothy Day, Howard Thurman, Thomas Merton, Martin Luther King, Jr., and Fannie Lou Hamer—inspired individuals who succeeded in conveying their vision to the broader public through writing, speaking, demonstrating, and organizing. Raboteau traces how their paths crossed and their lives intertwined, creating a network of committed activists who significantly changed the attitudes of several generations of Americans about contentious political issues such as war, racism, and poverty. Raboteau examines the influences that shaped their ideas and the surprising connections that linked them together. He discusses their theological and ethical positions, and describes the rhetorical and strategic methods these exemplars of modern prophecy used to persuade their fellow citizens to share their commitment to social change. A momentous scholarly achievement as well as a moving testimony to the human spirit, American Prophets represents a major contribution to the history of religion in American politics. This book is essential reading for anyone who is concerned about social justice, or who wants to know what prophetic thought and action can mean in today's world.
"In Passionate for Justice, we find a compass that points us to the future, where we can each give voice and action to justice, equity, and life-giving community. Ida Wells would have had it no other way." —From the Foreword by Stacey Abrams, 2018 Democratic Nominee for Governor of Georgia Ida B. Wells was a powerful churchwoman and witness for justice and equity from 1878 to 1931. Born enslaved, her witness flowed through the struggles for justice in her lifetime, especially in the intersections of African Americans, women, and those who were poor. Her life is a profound witness for faith-based work of visionary power, resistance, and resilience for today’s world, when the forces of injustice stand in opposition to progress. These are exciting and dangerous times. Boundaries that previously seemed impenetrable are now being crossed. This book is a guide for the current state of affairs in American culture, enlivened by the historical perspective of Wells’ search for justice. The authors are an African-American woman and a child of white supremacy. Both have dedicated themselves to working, writing, and developing ministries oriented toward justice, equity, and mercy. This book can be used in all settings, but most especially in churches (pastors and other church leaders, study groups), seminaries, and universities.
The life and legacy of one of Mohammad’s closest confidants and Islam’s patron saint: Ali ibn Abi Talib Ali ibn Abi Talib is arguably the single most important spiritual and intellectual authority in Islam after prophet Mohammad. Through his teachings and leadership as fourth caliph, Ali nourished Islam. But Muslims are divided on whether he was supposed to be Mohammad’s political successor—and he continues to be a polarizing figure in Islamic history. Hassan Abbas provides a nuanced, compelling portrait of this towering yet divisive figure and the origins of sectarian division within Islam. Abbas reveals how, after Mohammad, Ali assumed the spiritual mantle of Islam to spearhead the movement that the prophet had led. While Ali’s teachings about wisdom, justice, and selflessness continue to be cherished by both Shia and Sunni Muslims, his pluralist ideas have been buried under sectarian agendas and power politics. Today, Abbas argues, Ali’s legacy and message stands against that of ISIS, Al-Qaeda, and Taliban.
An angry prophet. A feared and loathsome enemy. A devastating storm. And the surprising message of a merciful God to his people. The story of Jonah is one of the most well-known parables in the Bible. It is also the most misunderstood. Many people, even those who are nonreligious, are familiar with Jonah: A rebellious prophet who defies God and is swallowed by a whale. But there's much more to Jonah's story than most of us realize. In The Prodigal Prophet, pastor and New York Times bestselling author Timothy Keller reveals the hidden depths within the book of Jonah. Keller makes the case that Jonah was one of the worst prophets in the entire Bible. And yet there are unmistakably clear connections between Jonah, the prodigal son, and Jesus. Jesus in fact saw himself in Jonah. How could one of the most defiant and disobedient prophets in the Bible be compared to Jesus? Jonah's journey also doesn't end when he is freed from the belly of the fish. There is an entire second half to his story--but it is left unresolved within the text of the Bible. Why does the book of Jonah end on what is essentially a cliffhanger? In these pages, Timothy Keller provides an answer to the extraordinary conclusion of this biblical parable--and shares the powerful Christian message at the heart of Jonah's story.
In Black Prophets of Justice, David E. Swift examines the interlocking careers and influence of six black clergymen, two of them fugitive slaves, who lived in the antebellum North and protested the racism of the time. Samuel Cornish, Theodore Wright, Charles Ray, Henry Highland Garnet, Amos Beman, and James Pennington had much in common: all were noted for their education and eloquence, all were ministers of the earliest black Presbyterian and Congregational churches, and all were activists toward social change.Preachers as well as activists, these men fought, Swift argues, for the melding of religious life and social protest that informed their own lives. As leaders of the black congregations in the primarily white Presbyterian and Congregational denominations, they bore witness to the power of God and the essential oneness and worth of all human beings. As activists, they embraced a wide variety of issues -- including abolitionism, education, fugitive classes, and the civil and political rights -- that greatly affected the lives of Afro-Americans. As editors of the first black newspapers, they unmasked the racism implicit in the movement to colonize freed slaves outside of the United States and in the segregation of black worshipers in white churches. They organized vigilance committees to help escaped slaves, and they held conventions of free blacks in New York and Connecticut that aimed to win rights for blacks through legislation. By teaching Afro-Americans about the glories of their African past and the achievements of more recent individuals of African descent, these leaders grappled with the pernicious heritage of blacks' self-doubt caused by generations of enslavement and white insistence on black inferiority.While they opened the eyes of some influential whites, these activists effected little change in the attitudes and practices of white Americans in their own time. But their contribution to the advancement of the black cause, argues Swift, was substantial. They fed black aspiration, sharpened black discontent, and harnessed both to the creation of new black institutions. Indeed, they laid the foundation for such twentieth-century movements as the National Association for the Advancement of Colored People and the Southern Christian Leadership Conference.Black Prophets of Justice is a biography of six widely respected clergymen as well as an important discussion of Afro-American activism in the North before the Civil War. Well-researched and well-written, it will be of interest to American church historians, and to all those concerned with Afro-American history or with the social impact of religion in America.
Introduction : the making of the historical Muḥammad -- The earliest evidence -- Muḥammad the Arabian merchant -- The Beginnings of the corpus -- The letters of 'Urwah ibn al-Zubayr -- The court impulse -- Prophecy and empires of faith -- Muḥammad and Cædmon -- Epilogue : The future of the historical Muḥammad.
All Praise is due to Allah, the Lord of the Worlds, the [One Who] Sustains the Heavens and Earths, Director of all that is created, who sent the Messengers (may the peace and blessings of Allah beupon all of them) to rational beings, to guide them and explain the religious laws to them with clearproofs and undeniable arguments. I praise Him for all of His bounties. I ask Him to increase HisGrace and Generosity. I bear witness that there is none worthy of worship except Allah alone, whohas no partner, the One, Who Subdues, the Generous, the Forgiving. I bear witness that our leaderMuhammad is His servant and Messenger, His beloved and dear one, the best of all creation. Hewas honoured with the Glorious Qur'an that has been an enduring miracle throughout the years.He was also sent with his guiding Sunnah that shows the way for those who seek guidance. Ourleader Muhammad has been particularised with the characteristic of eloquent and pithy speech, and simplicity and ease in the religion. May the peace and blessings of Allah be upon him, theother Prophets and Messengers, all of their families and the rest of the righteous.NO Copyrights!!!This book can be printed or reproduced or utilized in any form or by anyelectronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, without permission from the publisherfor the sake of spreading the True teachings of Isl
American Christians today, says Michael Barram, have a signifi­cant blind spot when it comes to economic matters in the Bible. In this book Barram reads biblical texts related to matters of money, wealth, and poverty through a missional lens, showing how they function to transform our economic reasoning. Barram searches for insight into God’s purposes for economic justice by exploring what it might look like to think and act in life-giving ways in the face of contemporary economic orthodoxies. The Bible repeatedly tells us how to treat the poor and marginalized, Barram says, and faithful Christians cannot but reflect carefully and concretely on such concerns. Written in an accessible style, this biblically rooted study reflects years of research and teaching on social and economic justice in the Bible and will prove useful for lay readers, preachers, teachers, students, and scholars.