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Perdita James is thrilled with her new job, until a personality quiz reveals she's an attention-seeking peacock!
Claimed...as her boss's wife Receptionist Cleo's attraction to billionaire Ari Stefanos is a fiercely kept secret. Until one sizzling night it's deliciously exposed! But when Ari needs a bride, to help him claim his orphaned niece, their simmering connection makes her accepting his ring very complicated!
The volume for 1886 contains the proceedings of the "Conference on temperance legislation, London, 1886."
Fourth Maccabees is a superbly crafted oration that presents a case for the Jewish way of life couched almost entirely in terms of Greek ethical ideals. Using an expansion upon previous scriptural narratives as an opportunity for philosophical exposition, its author delights in the Torah, the Law of Moses, as the divinely given path to becoming our best selves now. Moreover, drawing upon Greek logic tradition, he develops an elaborate rationalisation of that law based upon the promise of eternal life with God. In this collection of essays spanning two decades of study, David deSilva examines the formative training that produced such an author, the rhetorical craft present in his work, and the author's creative use of both Jewish and Greek literary resources. Finally, he demonstrates the book's enduring message and legacy in the Christian church, from theological influence on Origen to textual relations within Codex Sinaiticus.
Everyone getting married is looking forward to riding off into the sunset and living happily ever after. Not so. This is a story depicting how a marriage survived through many hardships of deceit and denial. The secret was trusting in the Lord.Having retired from a 27-year career with the telephone company in 1991 as a senior manager, I elected to be a stay-at-home mom. Appointed and serving as a governing board school official for nine years with eight schools offered me an opportunity to embrace the California educational system for the first time from a political viewpoint. I am a wife, mother of seven and grandmother of ten. Embracing the educational system has also given me the opportunity to have my children graduate from some of the finest: Annapolis Naval Academy; USC; CA State Universities of Fullerton, Dominguez, Long Beach; New York University; National University; Fullerton and Cypress College.Coming out of retirement, I joined a hotel family in 1994 as a front office agent and later was promoted to a multi-property director position in the human resources department. Each assignment has been a fun-filled career journey. With such a thriving career and awesome children, how successful was the marriage?Retired again, I saw a need due to my marriage failures to write this book. I hope it will assist others in celebrating married life one day at a time.
The Religious Lives of Older Laywomen draws on ethnographic fieldwork, cross-cultural comparisons, and relevant theories exploring the beliefs, identities, and practices of "Generation A"--Anglican laywomen born in the 1920s and 1930s. Now in their 70s, 80s, and 90s, they are often described as the "backbone" of the Church and likely its final active generation. The prevalence of laywomen in mainstream Christian congregations is a widely accepted phenomenon that will cause little surprise amongst the research community or Christian adherents. What is surprising is that we know so little about them. Generation A laywomen have remained largely invisible in previous work on institutional religion in Euro-American countries, particularly as the focus on religion and gender has turned to youth, sexuality, and priesthood. Female Christian Generation A is on the cusp of a catastrophic decline in mainstream Christianity that accelerated during the 'post-war' (post-1945) age. The age profile of mainstream Christianity represents an increasingly aging pattern, with Generation A not being replaced by their children or grandchildren--the Baby-Boomers and generations X, Y, and Z. Generation A is irreplaceable and unique. "Generation" shares specific values, beliefs, behaviors, and orientations, therefore, when this generation finally disappears within the next five to 10 years, their knowledge, insights, and experiences will be lost forever. Abby Day both documents and interprets their religious lives and what we can learn about them and more widely, about contemporary Christianity and its future.