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In this book, Jorjani also calls the Prometheist partisan to rebel against the cynical, self-proclaimed elite of a Breakaway Civilization whose machinations threaten to forcibly regress humanity to a pre-industrial state of society before the advent of the Singularity.
The Treaty of Riga of March 1921 did not signify real peace. It was soon followed by the outbreak of a Polish-Soviet cold war, which in the early 1920s threatened to reach a boiling point. One of the salient fronts on which it was fought was Ukraine and the Ukrainian question. The means by which it was waged – first by Poland, and subsequently, more successfully, by the Soviets – was by attempts to stir up centrifugal tendencies on enemy territory, leading eventually to the splitting up of the neighboring state along its national seams. Polish-Soviet rivalry over Ukraine had flared up at the Riga peace conference. In the following years both antagonists struggled to win over the sympathies of Ukrainians living on either side of the frontier River Zbrucz (Zbruch) and dispersed in various émigré centers, and the weapons employed were propaganda, diplomacy, nationalities policy, economic projects, political subterfuge, and armed irredentism. Jan Jacek Bruski's book addresses the first, very important phase of this Polish-Soviet tussle.
Evolutionary selection has been radically relaxed in the human species as a result of the development of civilization, science in general, and medicine in particular. While these advances have hugely benefited current populations, they have to a significant degree released the species from the biological process which created it and maintains its viability. Formerly, natural selection took place largely as a result of differential mortality, but now that most people survive well beyond their child bearing years, selection is determined largely by differential fertility. Aside from genetic illnesses, this new selection is also characterized by a negative correlation between fertility and intelligencethe core of eugenic concern for over a century. Eugenics views itself as the fourth leg of the chair of civilization, the other three being a) a thrifty expenditure of natural resources, b) mitigation of environmental pollution, and c) maintenance of a human population not exceeding the planets carrying capacity. Eugenics, which can be thought of as human ecology, is thus part and parcel of the environmental movement. Humanity is defined, not as the totality of the currently living population, but as the number of people who will potentially ever live. This is a book about the struggle for human rights and parental responsibility.
This detailed study traces the history of the Soviet-Polish War (1919-20), the first major international clash between the forces of communism and anti-communism, and the impact this had on Soviet Russia in the years that followed. It reflects upon how the Bolsheviks fought not only to defend the fledgling Soviet state, but also to bring the revolution to Europe. Peter Whitewood shows that while the Red Army's rapid drive to the gates of Warsaw in summer 1920 raised great hopes for world revolution, the subsequent collapse of the offensive had a more striking result. The Soviet military and political leadership drew the mistaken conclusion that they had not been defeated by the Polish Army, but by the forces of the capitalist world – Britain and France – who were perceived as having directed the war behind-the-scenes. They were taken aback by the strength of the forces of counterrevolution and convinced they had been overcome by the capitalist powers. The Soviet-Polish War and its Legacy reveals that – in the aftermath of the catastrophe at Warsaw –Lenin, Stalin and other senior Bolsheviks were convinced that another war against Poland and its capitalist backers was inevitable with this perpetual fear of war shaping the evolution of the early Soviet state. It also further encouraged the creation of a centralised and repressive one-party state and provided a powerful rationale for the breakneck industrialisation of the Soviet Union at the end of the 1920s. The Soviet leadership's central preoccupation in the 1930s was Nazi Germany; this book convincingly argues that Bolshevik perceptions of Poland and the capitalist world in the decade before were given as much significance and were ultimately crucial to the rise of Stalinism.
This book explores intersections of science and religion, spirituality and technology, engineering and science fiction, mind and matter, and outlines a new cosmic, transhumanist religion. Hacking religion, enlightening science, awakening technology.
A translation of the essay 'On Promethean Shame' by Günther Anders with a comprehensive introduction and analysis of his work.
The term “Intermarium” has a long historical tradition and was commonly used to define the area between the Baltic and Black Seas. With its regular re-appearances in contemporary academic and political discourses, this book explores and assesses a variety of its connotations. In order to do this, it applies a multi-dimensional approach to the Intermarium. Six researchers specializing in Central and Eastern European history, geopolitics, security, economics, and cultural studies are brought together here to share their expert knowledge. As a result, the book discusses various, unique aspects of the Intermarium. At the very end, a conclusion is drawn as to whether the cognominal framework possesses any feasible potential for emergence and development in the contemporary international architecture.
History and politics are interlinked with unbreakable bonds, as is manifested primarily in the use of historical arguments in political disputes. Regardless of the ideological views represented, time period, and geographical location, politicians consistently and frequently use such arguments with a high degree of effectiveness. Driven by a variety of motives, they use the category of the past, (re)interpret it, and decide what should be remembered and what should be removed from the so-called collective memory. In practice, this means that a properly prepared and delivered narrative of the past can become a powerful instrument in the hands of the ruling class, influencing the social and political reality of the country concerned. Control of the past and its “correct” reconstruction can thus effectively contribute to gaining, boosting, and consolidating power by a political entity. An appropriately shaped awareness of the past thus serves an only ancillary role to politics, satisfying social expectations and ideological visions. Thus, the past, or rather the memory of it, when becoming a topic of interest in the domain of politics, forces the creators of the politics of history to improve the tools and mechanisms they wield to ensure its more efficient use.
In 1938, on the eve of what would mark the beginning of the Second World War during the international crisis, Eastern Europe was divided – in every sense of the word. New governments, which were generally regarded as national states, rose from the ashes of the old pre-modern Austro-Hungarian and Russian empires. However, civic nations were not formed within them; the titular ethnic groups were far from being the only representing populations in these states. The new states in Eastern Europe were the offspring of wars and revolutions. Their borders were initially determined by the rights of the powerful. New borders divided entire peoples, having created the very foundation for inter-state conflicts as well as the desire to revise the established order in the region. One of the consequences of the Second World War was the revision of Eastern European borders. Still today, historians have yet to agree upon a single assessment of the eastern European events in the 1930s and 1940s. Researchers from Russia, Belarus, Ukraine, Poland, Moldavia, Israel, Germany and the USA have all contributed articles featured in this collection. The book is focused on national border changes in Eastern Europe during the period from 1938 to 1947: population transfer as a result of foreign and domestic political considerations, interethnic relationships and ethnic purges of paramilitary units; the concept of self- perception of people living on frontiers forced to change their national and civil status; and the problems of modern East European borders.