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Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. The first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. This second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
Papers presented at the Second Annual Conference of the Canadian Ethnology Society held in Winnipeg, Manitoba, in 1975 are offered in two volumes. This first volume includes those which were delivered in the “Myth and Culture” and “The Theory of Markedness in Social Relations and Language” sessions. The second contains those from the “Contemporary Trends in Caribbean Ethnology”, “African Ethnology”, “Anthropology in Canada”, “The Crees and the Geese”, “Early Mercantile Enterprises in Anthropological Perspectives” and “Volunteered Papers” sessions.
Papers from the second Congress of the Canadian Ethnology Society, covering topics in Canada, Alaska and elsewhere, under the headings: Myth and culture: The theory of markedness in social relations and language: Contemporary trends in Caribbean ethnology: African ethnology; Anthropology in Canada: The Crees and the geese: Early mercantile enterprises in anthropological perspectives: Volunteered papers (various topics).
Proceedings of the Sixth Annual Congress of the Canadian Ethnology Society (1979) with contributed papers ranging in topic from semiology to the seventeenth century Iroquois wars to Japanese ghost stories.
This monograph consists of word and affix-lists, as well as grammatical observations, concerning the language of the Southern Labrador Inuit from 1694 to 1785. They were collected from written texts of this period and show that the language of these eighteenth century Inuit is almost identical with that of their contemporaries in the Eastern Canadian Arctic./Ce travail présente sous forme de listes de mots et d’affixes ainsi que de remarques grammaticales les données linguistiques continues dans les textes d’époque portant sur les Inuits du Labrador méridional, de 1694 à 1785. Il nous permet de constater que la langue inuit du18e siècle était, à peu de choses près, semblable à celle qui est parlée aujourd’hui dans l’Arctique oriental canadien.
Almost 2,300 Proto-Algonquian reconstructions (including source, English gloss, and supporting forms) are included in this dictionary together with an English-Proto-Algonquian index.
Narrative obtained from the Eastern Cree of James Bay, Quebec, are considered in their various functions within the Cree culture. The author provides an inductive approach for this study.
Focusing upon the Mission Métis of Lac la Biche, the author examines the use of French, Cree, and English as a means of garnering insight into the mechanisms of western Canadian Métis cultural and linguistic variation. He concludes that the relationship of the people to their environment is inextricably bound to an understanding of their language and culture and that the delineation of cultural boundaries is, therefore, a highly complex matter.
Written by leading scholars in the field, this comprehensive and readable resource gives anthropology students a unique guide to the ideas, arguments and history of the discipline. Combining anthropological theory and ethnography, it includes 275 substantial entries, over 300 short biographies of important figures in anthropology, and nearly 600 glossary items. The fully revised and expanded second edition reflects major changes in anthropology in the past decade.
The original people of the Hudson Bay lowlands, often known as the Lowland Cree and known to themselves as Muskekowuck Athinuwick, were among the first Aboriginal peoples in northwestern North America to come into contact with Europeans. This book challenges long-held misconceptions about the Lowland Cree, and illustrates how historians have often misunderstood the role and resourcefulness of Aboriginal peoples during the fur-trade era. Although their own oral histories tell that the Lowland Cree have lived in the region for thousands of years, many historians have portrayed the Lowland Cree as relative newcomers who were dependent on the Hudson's Bay Company fur-traders by the 1700s. Historical geographer Victor Lytwyn shows instead that the Lowland Cree had a well-established traditional society that, far from being dependent on Europeans, was instrumental in the survival of traders throughout the network of HBC forts during the 18th and 19th centuries.