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The assault on Samarra, which was built in the period of the Abbasid caliphate in the ninth century CE, therefore came to represent for many a symbol of the destructive civil conflict which engulfed Iraq following the 2003 US-led invasion. The Shi'a of Samarra explores and analyses the cultural, architectural and political heritage of the Shi'a in both Samarra and the Middle East, thus highlighting how this city functions as a microcosm for the contentious issues and debates which remain at the forefront of efforts to rebuild the modern Iraqi state. Its examination of the socio-political context of the Shi'a/Sunni divide provides important insights for students and researchers working on the history and politics of Iraq and the Middle East, as well as those interested in the art and architecture of the Islamic world.
This book presents general readers and specialists alike with a broad survey of Islamic political thought in the six centuries from the rise of Islam to the Mongol invasions.
Heinz Halm's work presents a thorough and accessible discussion of the history, theology, and current state of this branch of Islam. Newly revised, Shi'ism includes updated information on the fate of the Shi'ite revolution in Iran as well as a new chapter on Iraq. Observing a tradition more than 1000 years old, Shi'ites represent 10 percent of the Muslim population, or 100 million people. Halm explores how Shi'ism differs from the rest of Islam, discussing the prominence of its authorities, the Imams, as well as its legal system, practices of worship, places of pilgrimages, and a religious ethos characterized by a fervor to suffer for the cause. Additionally, Halm provides a lucid survey of the various branches of Shi'ism, paying attention to their historical, organizational, and theological developments. The book also considers the appeal and impact of Imams in contemporary Shi'ism and their interpretation of the social and economic problems gripping the Islamic world.
This volume, organized alphabetically, comprises 37 presentations from the 14th AIDA conference. The authors have revised their work, which has been reviewed to ensure suitability for publication as chapters. This selection of papers covers the Arabic-speaking world from East to West, and from both synchronic and diachronic perspectives (E. Larbi, F.B. Francisco). Scholars have delved into both theoretical (S. Procházka) and empirical realms, exploring topics such as the analysis of linguistic traits within cultural expressions (E. De Blasio, N. Fottouh & B. Horvat, A.S. Ould Mohamed Baba). Additionally, they have contributed to the description of previously unidentified linguistic varieties (J. Aguadé & A. Salim, A. Bar-Moshe, L. Ben Salah, M. Benítez Fernández, A. Torzullo). Their investigations have spanned phonological (A. Avram, V. Bozkurt, I. Youssef), morphological (G. Biţună, A. Boucherit, M. Garaoun, D. Wilmsen & F. Al Muhairi), morphosyntactic (M. Afkir, G. Chikovani, G. Grigore, A. Iriarte Díez, E. Ravier, A. Sigourou), and semantic aspects (L. Lombezzi, C. Taine-Cheikh); The exploration of sociolinguistic phenomena (L. Cerqueglini, J. Falchetta, J. Guerrero, I. Moufid, A. Naddari, L. Zack, K. Ziamari, D. Caubet & C. Miller); Arabic in contact with other languages (H. El Shazli, V. Engler, E. Gutova); and innovative teaching methodologies (N. Ejibadze).
At the time of his death in 1998, at the age of 47, Norman Calder had become the most widely-discussed scholar in his field. This was largely focused on his monograph, Studies in Early Muslim Jurisprudence (Oxford, 1993), which boldly challenged existing theories about the origins of Islamic Law. The present volume of twenty-one of his articles and book chapters represents the full richness and diversity of Calder's oeuvre, from his initial doctoral research on Shii Islam to his later more philosophical writings on Sunni hermeneutics, in addition to his numerous studies on early Islamic history and jurisprudence. Calder's pioneering research, which was based on a sensitive reading of medieval texts fully informed by contemporary critical theory, often challenged the established assumptions of the day. He is known in particular for urging a reassessment of widely-held prejudices which underestimated the degree of creativity in medieval Islamic scholarship. Many of the articles in this volume have already become classics for the fields of Muslim jurisprudence and hermeneutics.
Islamic Studies Today: Essays in Honor of Andrew Rippin presents re-readings of and innovative approaches to parts of the qur’anic text itself as well as medieval and modern qur’anic exegesis, its essays based on and inspired by the wide range of research areas and methodologies in which Rippin has been a leading figure.
The last decades have witnessed a major resurgence of interest in the Arabic grammatical tradition. Many of the issues on which previous scholarship focused - for example, foreign influences on the beginnings of grammatical activity, and the existence of grammatical "schools" - have been revisited, and new areas of research have been opened up, particularly in relation to terminology, the analytical methods of the grammarians, and the interrelatedness between grammar and other fields such as the study of the Qur'an, exegesis and logic. As a result, not only has the centrality of the Arabic grammatical tradition to Arab culture as a whole become an established fact, but also the fields of general and historical linguistics have finally come to realize the importance of Arabic grammar as one of the major linguistic traditions of the world. The sixteen studies included in this volume have been chosen to highlight the themes which occupy modern scholarship and the problems which face it; while the introductory essay analyses these themes within the wider context of early Islamic activity in philology as well as related areas of religious studies and philosophy.
The first book to look critically at digital technologies and the role they play within queer lives in contemporary India