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This much anticipated volume looks at the historical evolution of towns and cities in medieval India from the early thirteenth to the late eighteenth century. The selection is based on the availability of documents. These include the narratives of European travellers in English, French, Italian, Dutch, and German with the exception of Ibn Battuta in mid-fourteenth century and also Middle Bengali literature in case of towns in Bengal. While the coastal towns and cities have been looked at, the interior ones are also described on the basis of the writings of later historians and archaeologists. Care has been taken to explain the rise, growth and the decline of some towns and cities in which the changing courses of rivers had played a crucial role. Attempts have been made to search other factors responsible for such eventualities. The delineation of physical features within the city has been given due emphasis including the different quarters of the city and the manners and customs of the local population with reference to craft production and commercial links. The morphological differences between the cities of eastern and those of the western or northern India have also been described. This is clear from the observations of port towns described here. All these would show that India was one of the most urbanized area in the medieval period before advent of the British.
The aim in this work is to address, through historical narrativization of some specific moments of colonial state building, the question: What, in theory, are the historical specificities of the 'colonial' state as distinct from other state forms? An attempt is made in this book, to weave together the discourse of state theory and the narrative of state practices. This approach is based on the argument that theory was not something out there to guide practice. Empirical evidence suggests a more complex picture of interaction between the two where, within parameters structured by theory, the practice in turn produces and structures theory at each conjuncture.
Papers presented at the Seminar on Technology in Medieval India--16th to 18th Century, September 7 and 8, 1984, Birla Industrial & Technological Museum, Calcutta.
Kabirpanth, a devotional religious sect in north Bihar, India.
Lord Bentinck's Regulation XVII of 1829, which declared sati a criminal offence, marked the culmination of a sustained campaign against Hinduism by British Evangelicals and missionaries anxious to Anglicize and Christianize India. The attack on Hinduism was initiated by the Evangelist, Charles Grant, an employee of the East India Compani and subsequently member of the Court of Directors. In 1792, he presented his famous treatise, Observations on the State of Society among the Asiatic Subjects of Great Britain. A harsh evaluation of Hindu society, it challenged the then current Orientalist policy of respecting Indian laws, religion, and customs set in motion by the Governor General, Warren Hastings. Grant argued that the introduction of the language and religion of the conquerors would be "an obvious means of assimilating the conquered people to them". He was joined in his endeavours by other Evangelicals, and Baptist missionaries who began arriving surreptitiously in Bengal from 1793. This is not a work on sati per se. It does not address, in any depth, issues of the possible origins of the rite; its voluntary or mandatory nature; the role, if any, of priests or family members; or any other aspect associated with the actual practice of widow immolation. Its primary focus is on the colonial debate on sati, particularly the role of Evangelicals and Baptist missionaries. It argues that sati was an "exceptional act," performed by a miniscule number of Hindu widows over the centuries. Its occurrence was, however, exaggerated in the nineteenth century by Evangelicals and Baptist missionaries eager to Anglicize and Christianize India. - from dust jacket.
Created by the California Research Bureau at the request of Senator John L. Burton, this Web-site is a PDF document on early California laws and policies related to the Indians of the state and focuses on the years 1850-1861. Visitors are invited to explore such topics as loss of lands and cultures, the governors and the militia, reports on the Mendocino War, absence of legal rights, and vagrancy and punishment.