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The fascinating biography, Madame Montour et son temps by Simone Vincens, is now available in English under the title of Madame Montour and the Fur Trade (1667-1752). This book, which gives a French perspective to events, is a beautifully written and thoroughly researched account of an extraordinary woman as well as a unique presentation of events leading up to the French and Indian War. The main theme of the book is the life of Isabelle Montour (1667-1752). This adventurous, self-reliant woman was the daughter of a French soldier and an Algonkin mother. The first third of her life was spent as a member of the French colony on the St. Lawrence River, the second third she lived on the fringes of French and Ottawan societies at the western outposts of Michilimackinac and Detroit, and the final third she lived as an Iroquois in the provinces of New York and Pennsylvania. Isabelle was fluent in several Indian languages as well as French and English; she became an influential interpreter-diplomat for the governors of New York and Pennsylvania. Much of her life was devoted to improving relations between Indians and Europeans. As Madame Montour’s extraordinary life unfolds, we learn about European-Indian relations during the century leading up to the French and Indian War. This well-referenced history, told with drama and detail, covers the French-Iroquois hostilities on the Saint Lawrence River, the fur-trade center at Fort Michilimackinac, the political turmoil at Detroit, the immigration of western tribes into New York province, and the growing conflict between Pennsylvania merchants and French soldiers in the Ohio Valley. Isabelle Montour was involved in all these events.
In this work I have tried to present HusserI's Philosophy of thinking and meaning in as clear a manner as I can. In doing this, I had in mind a two-fold purpose. I wanted on the one hand to disentangle what I have come to regard as the central line of thought from the vast mass of details of the Logische Unter suchungen and the Formale und transzendentale Logik. On the other hand, I tried to take into consideration the immense developments in logic and semantics that have taken place since HusserI's major logical studies were published. It is my belief that no one to day can look back upon the philosophers of the past except in the light of the admirable progress achieved and consolidated in the fields of logic and semantics in recent times. Fortunately enough, from this point of view HusserI fares remarkably well. He certainly anticipated many of those recent investigations. What is more, a true understanding and appraisal of his logical studies is not possible except in the light of the corresponding modern investigations. This last consider ation may provide us with some explanation of the rather puzzling fact that orthodox HusserIian scholarship both within and outside Germany has not accorded to his logical studies the central importance that they, from all points of view, unmis takeably deserve.