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On October 18, 1972, the famous Wilmington Ten were wrongly convicted of having incited race riots. Benjamin Chavis spent four years in jail-and it was in the flames of that injustice that these psalms were forged.
Originally published in 1983 after the convictions of the Wilmington Ten were overturned, Psalms from Prison was updated and re-released in 1994. Now in its third edition, this update to Psalms from Prison includes autobiographical reflections from Benjamin Chavis about the unjust imprisonment of the Wilmington Ten and the struggle for equal rights. On October 18, 1972, Benjamin Chavis and nine others (the famous Wilmington Ten) were wrongly convicted of having incited race riots. Chavis spent four years in jail—and it was in the flames of that injustice that these psalms were forged. The deep and abiding faith that sustains Chavis today can be found in these powerful prayers, now accompanied by autobiographical reflections in this third edition. Chavis’ psalms spoke to the issues of the African American struggle then . . . and they speak to those same issues today.
Savonarola s exposition or meditation on Psalm 51 (the Miserere) and Psalm 31 (In te, Domini, speravi) have not been printed in English during the twentieth century. This book makes that text available in modern English. The translator found the Loeb series, which printed the text and translation of classical Roman authors on facing pages, which is the best single help to acquire facility in reading Latin. Few such volumes exist to help students of post-classical Latin.
Examining works by some of the most famous prisoners from the early modern period including Thomas More, Lady Jane Grey and Thomas Wyatt, Ruth Ahnert presents the first major study of prison literature dating from this era. She argues that the English Reformation established the prison as an influential literary sphere. In the previous centuries we find only isolated examples of prison writings, but the religious and political instability of the Tudor reigns provided the conditions for the practice to thrive. This book shows the wide variety of genres that prisoners wrote, and it explores the subtle tricks they employed in order to appropriate the site of the prison for their own agendas. Ahnert charts the spreading influence of such works beyond the prison cell, tracing the textual communities they constructed, and the ways in which writings were smuggled out of prison and then disseminated through script and print.
Sixth and final volume of the long-awaited translation of one of Augustine's classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustine's Confessions in the same series has been praised as being "of a different level of excellence from practically anything else in the market" (Archbishop of Canterbury Rowan Williams.) The Expositions recapitulate and focus the experiences of Augustine's personal life, his theological reflections, and his pastoral concerns as Bishop of Hippo.
Empowering any pastor, educator, or lay leader in doing effective prison ministry by providing a thorough inside-out view of prison life.
“Blessed is the man that hath not gone away in the counsel of the ungodly” (ver. 1). This is to be understood of our Lord Jesus Christ, the Lord Man. “Blessed is the man that hath not gone away in the counsel of the ungodly,” as “the man of earth did,” who consented to his wife deceived by the serpent, to the transgressing the commandment of God. “Nor stood in the way of sinners.” For He came indeed in the way of sinners, by being born as sinners are; but He “stood” not therein, for that the enticements of the world held Him not. “And hath not sat in the seat of pestilence.” He willed not an earthly kingdom, with pride, which is well taken for “the seat of pestilence;” for that there is hardly any one who is free from the love of rule, and craves not human glory. Aeterna Press