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Empowering any pastor, educator, or lay leader in doing effective prison ministry by providing a thorough inside-out view of prison life.
Something clearly is wrong with the current justice system in which repeat incarceration is high, injustice is rampant, and 25 percent of African-American males can expect to spend time behind bars. Colson's biblical ideas for reform have the potential to turn the system around, keep innocent people out of prison, and give victims some relief.
A traveler's guide for Christians to a foreign land where the fields are ripe for harvest.For most Christians, prison culture is like visiting a foreign land, and the thought of ministering behind bars with those incarcerated is an intimidating prospect. Prison Ministry w ill o ffer you t he empowerment you need as a volunteer, chaplain, pastor, or lay leader in doing effective prison ministry.Of the former edition, the late Charles Colson, founder of Prison Fellowship Ministries, wrote: "This may well be the definitive book on prison ministry. Fascinating insights about the prison culture and how to reach it. Mandatory reading for everyone incorrections and for Christians who care about the command to visit prison."Providing a thorough "inside-out" view of prison life, Lennie Spitale offers a unique and qualifying vantage for writing about prison culture and prison ministry. As a young man, Spitale was incarcerated several times. Two years after his conversion to Christianity, he began conducting a weekly Bible study in a local jail. This led to full-time prison ministry.Prison Ministry covers areas such as: the emotional challenges of the incarcerated, the environment of fear, the culture of deprivation, friendships, guidelines, dos and don'ts, and many other relevant and essential topics forequipping any individual or church for effective prison ministry.
In this timely work, the bishops open a new dialogue on crime and justice in the United States.
The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, professional practice skills, and diversity are additional competencies needed for spiritual care-givers to become effective prison chaplains (chapters three to six). Six principles shape the content of this book: (1) integration of chaplaincy into corrections (chapters three to six) (2) understanding of prison dynamics (chapters seven to ten), (3) complementary use of sociology and psychology (chapters eleven to fourteen), (4) provision of faith formation, rites and rituals, programs, pastoral care, and a ministry of presence (chapters fifteen to eighteen), (5) ecumenical and multi-faith religious accommodation (chapters nineteen to twenty-one) and (6) professional development (chapters twenty-four and twenty-five). The manual concludes with a statement of best practices by Dr. Thomas Beckner, long-time chaplaincy educator (Correctional Chaplains: Keepers of the Cloak, p. 24). "Chaplains are to have highly polished counselling skills, strong management and facilitation abilities, a working knowledge of various faith group requirements . . . and a strong commitment to serve all residents of the institution regardless of their faith identity or lack thereof."
Dr. Covert uses his experiences as both police officer and state prison chaplain to examine the environment of the incarcerated—people who are often forgotten by society. He emphasizes particular areas of inmate stress and how they impact upon the inmate's spiritual formation and the role of the Church in offering encouragement, healing, and transformation. He calls for staff education, environmental improvement, and a pastoral presence that facilitates rehabilitation and hope, rather than discouragement and punishment. (197pp. Masthof Press, 2022.)
The Prayer Ministry Training course was developed at HTB to train existing home group leaders and members to pray for people in a home and church environment.
An eye-opening account of how and why evangelical Christian ministries are flourishing in prisons across the United States It is by now well known that the United States’ incarceration rate is the highest in the world. What is not broadly understood is how cash-strapped and overcrowded state and federal prisons are increasingly relying on religious organizations to provide educational and mental health services and to help maintain order. And these religious organizations are overwhelmingly run by nondenominational Protestant Christians who see prisoners as captive audiences. Some twenty thousand of these Evangelical Christian volunteers now run educational programs in over three hundred US prisons, jails, and detention centers. Prison seminary programs are flourishing in states as diverse as Texas and Tennessee, California and Illinois, and almost half of the federal prisons operate or are developing faith-based residential programs. Tanya Erzen gained inside access to many of these programs, spending time with prisoners, wardens, and members of faith-based ministries in six states, at both male and female penitentiaries, to better understand both the nature of these ministries and their effects. What she discovered raises questions about how these ministries and the people who live in prison grapple with the meaning of punishment and redemption, as well as what legal and ethical issues emerge when conservative Christians are the main and sometimes only outside forces in a prison system that no longer offers even the pretense of rehabilitation. Yet Erzen also shows how prison ministries make undeniably positive impacts on the lives of many prisoners: men and women who have no hope of ever leaving prison can achieve personal growth, a sense of community, and a degree of liberation within the confines of their cells. With both empathy and a critical eye, God in Captivity grapples with the questions of how faith-based programs serve the punitive regime of the prison, becoming a method of control behind bars even as prisoners use them as a lifeline for self-transformation and dignity.
When a low-income person asks your church for help, what do you do next? God is extraordinarily generous, and our churches should be, too. Because poverty is complex, however, helping low-income people often requires going beyond meeting their material needs to holistically addressing the roots of their poverty. But on a practical level, how do you move forward in walking with someone who approaches your church for financial help? From the authors of When Helping Hurts comes Helping Without Hurting in Church Benevolence, a guidebook for church staff, deacons, or volunteers who work with low-income people. Short and to the point, this tool provides foundational principles for poverty alleviation and then addresses practical matters, like: How to structure and focus your benevolence work How to respond to immediate needs while pursuing long-term solutions How to mobilize your church to walk with low-income people With practical stories, forms, and tools for churches to use, Helping Without Hurting in Church Benevolence is an all-in-one guide for church leaders and laypeople who want to help the poor in ways that lead to lasting change.
The world seems upside down. Men marry men, and women marry women. Boys become girls, and girls become boys. Systemic racism becomes gospel, yet society is not racist. The world has become more totalitarian with lockdowns, censorship, and control by Big Tech, Big Government, Big Education, and Big Corporations. It’s like our society is floating on the Niagara River, and we can hear this roar in the distance. Well, stop floating! Get prepared with this training guide. Bible prophecy tells us what we can expect. In this guide, David L. Johnson and Richard A. Hansen reveal how: our Christian worldview is disappearing; the Bible provides inside information for us; sexual sin has led God to punish our country; current signs point to an imminent end; a creeping totalitarianism opposes us; we can prepare for the coming persecution; we must fix our eyes on the Rapture and live victoriously. Prepare for the coming storm and live joyfully despite the turbulence. Your finest hour approaches, while a desperate world is watching.