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This is a reprint of the 1982 hardcover edition published by Gill and MacMillan, examining both popular and official Catholicism in Ireland in the two generations before the Famine. Connolly (Irish history, Queen's U., Belfast) considers the condition of the Catholic Church and its clergy, the natur
Beggars and begging were ubiquitous features of pre-Famine Irish society, yet have gone largely unexamined by historians. This book explores at length for the first time the complex cultures of mendicancy, as well as how wider societal perceptions of and responses to begging were framed by social class, gender and religion. The study breaks new ground in exploring the challenges inherent in defining and measuring begging and alms-giving in pre-Famine Ireland, as well as the disparate ways in which mendicants were perceived by contemporaries. A discussion of the evolving role of parish vestries in the life of pre-Famine communities facilitates an examination of corporate responses to beggary, while a comprehensive analysis of the mendicity society movement, which flourished throughout Ireland in the three decades following 1815, highlights the significance of charitable societies and associational culture in responding to the perceived threat of mendicancy. The instance of the mendicity societies illustrates the extent to which Irish commentators and social reformers were influenced by prevailing theories and practices in the transatlantic world regarding the management of the poor and deviant. Drawing on a wide range of sources previously unused for the study of poverty and welfare, this book makes an important contribution to modern Irish social and ecclesiastical history. An Open Access edition of this work is available on the OAPEN Library.
For Ireland the seventeenth and eighteenth centuries were an era marked by war, economic transformation, and the making and remaking of identities. By the 1630s the era of wars of conquest seemed firmly in the past. But the British civil wars of the mid-seventeenth century fractured both Protestant and Catholic Ireland along lines defined by different combinations of religious and political allegiance. Later, after 1688, Ireland became the battlefield for what was otherwise Britain's bloodless (and so Glorious) Revolution. The eighteenth century, by contrast, was a period of peace, permitting Ireland to emerge, first as a dynamic actor in the growing Atlantic economy, then as the breadbasket for industrialising Britain. But at the end of the century, against a background of international revolution, new forms of religious and political conflict came together to produce another period of multi-sided conflict. The Act of Union, hastily introduced in the aftermath of civil war, ensured that Ireland entered the nineteenth century still divided, but no longer a kingdom.
Winner of the 2009 Tasmania Book Prize Winner of the 2008 Colin Roderick Award Almost half of the convicts who came to Australia came to Van Diemen’s Land. There they found a land of bounty and a penal society, a kangaroo economy and a new way of life. In this book, James Boyce shows how the convicts were changed by the natural world they encountered. Escaping authority, they soon settled away from the towns, dressing in kangaroo skin and living off the land. Behind the official attempt to create a Little England was another story of adaptation, in which the poor, the exiled and the criminal made a new home in a strange land. This is their story, the story of Van Diemen’s Land. Shortlisted in the 2009 Prime Minister's Literary Awards, the 2009 NSW Premier's Literary Awards, the 2010 Adelaide Festival Awards for Literature, the 2008 Age Book of the Year Awards, the 2008 Victorian Premier's Literary Awards, the 2008 Queensland Premier's Literary Awards, the 2008 NSW Premier's History Awards and the 2008 Australian Book Industry Awards ‘A brilliant book and a must-read for anyone interested in how land shapes people.’ —Tim Flannery ‘The most significant colonial history since The Fatal Shore. In re-imagining Australia's past, it invents a new future.’ —Richard Flanagan ‘Like the best history, Van Diemen's Land is not an artfully constructed narrative with the (inevitably inadequate) evidence banished to endnotes, but a dialogue between historian and reader as they explore the fragile sources, and the silences, together.’ —Inga Clendinnen ‘The publication of Van Diemen's Land signals an entirely fresh approach to Australian history-writing ... This is a brilliant publication.’ —Alan Atkinson ‘A fresh and sparkling account.’ —Henry Reynolds James Boyce is the multiple award-winning author of Born Bad, 1835 and Van Diemen’s Land. He has a PhD from the University of Tasmania, where he is an honorary research associate of the School of Geography and Environmental Studies.
This book offers an important contribution to the comparative history of interpersonal violence since the early modern period, a subject of great contemporary and historical importance. Its overarching theme is Norbert Elias’s theory of the civilizing process, and the chapters in the book recognise, as he did, that changes in human behaviour are related to transformations of both social and personality structures. Drawing on a vast range of archival and written records from five countries, the contributors explore the usefulness of the theory—the subject of much debate over the past two decades—to explaining long-term patterns in violence, but also point to the need for further empirical and comparative studies, to reflect current thinking and developments within historical, criminological, and sociological methodologies. In approaching the subject from a variety of perspectives, Assaulting the Past: Violence and Civilization in Historical Context presents a comparative and qualitative assessment of violent behaviour and the experience of violence. Approaches used include the empirical and the theoretical, and the book is strongly interdisciplinary, drawing on the history of crime, history of medicine, criminology and legal history. The volume seeks to offer new insights on violence, the individual and society, to further illuminate the links between state formation, social interdependency and self-discipline that are so integral to the theory of the civilizing process.
The eighteenth and nineteenth centuries was an era of continuity as well as change. Though properly portrayed as the era of 'Protestant Ascendancy' it embraces two phases - the eighteenth century when that ascendancy was at its peak; and the nineteenth century when the Protestant elite sustained a determined rear-guard defence in the face of the emergence of modern Catholic nationalism. Employing a chronology that is not bound by traditional datelines, this volume moves beyond the familiar political narrative to engage with the economy, society, population, emigration, religion, language, state formation, culture, art and architecture, and the Irish abroad. It provides new and original interpretations of a critical phase in the emergence of a modern Ireland that, while focused firmly on the island and its traditions, moves beyond the nationalist narrative of the twentieth century to provide a history of late early modern Ireland for the twenty-first century.
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
What were the laws on marriage in Ireland, and did church and state differ in their interpretation? How did men and women meet and arrange to marry? How important was patriarchy and a husband's control over his wife? And what were the options available to Irish men and women who wished to leave an unhappy marriage? This first comprehensive history of marriage in Ireland across three centuries looks below the level of elite society for a multi-faceted exploration of how marriage was perceived, negotiated and controlled by the church and state, as well as by individual men and women within Irish society. Making extensive use of new and under-utilised primary sources, Maria Luddy and Mary O'Dowd explain the laws and customs around marriage in Ireland. Revising current understandings of marital law and relations, Marriage in Ireland, 1660–1925 represents a major new contribution to Irish historical studies.
A group of 20 Irish immigrants, suspected of comprising a secret terrorist organization called the "Molly Maguires", were executed in Pennsylvania in the 1870s for the murder of 16 men. This work offers a new interpretation of their dramatic story, tracing the origins of the Molly Maguires to Ireland and explaining the growth of a particular structure of meaning.