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Revision of author's thesis (Ph.D.)--Oxford University, 2002.
Although Judah's prophets and priests often stood united in their concerns for the cult, many prophetic texts from the 6th and the 5th century BC testify to a major disagreement between them as to how to worship God. Lena-Sofia Tiemeyer analyzes the critique of the priests as found in the prophetic texts from that period. In these texts, the prophets accused the priests of misdemeanours in both the cultic and the social realm. The author further explores how the same prophets envisioned a more righteous priesthood. The earlier promises in Isaiah 40-55 form the background of this critique. Much of the post-exilic prophetic literature sought to explain the non-fulfilment of these promises. The author shows that the shared focus of most of these explanations is a culpable priesthood. She further demonstrates a different picture of the post-exilic priesthood from the one often previously assumed. Rather than attributing cultic monolatry to the post-exilic priests, reformed through their suffering following the destruction of Jerusalem, she shows that the emerging new clergy were not so very different from their pre-exilic predecessors. In addition, in contrast to the common assumption that the prophetic literature displays contradictory views, the author stresses the similarity between the thoughts and ideas displayed throughout Isaiah 56-66, Haggai, Zechariah 1-8 and Malachi.
In this book, Nicholas Haydock explores the biblical presentation of the Levitical priesthood, drawing out themes that run throughout Scripture and reveal God's intention for the priesthood. It is successfully argued that this intention cannot be divorced from God's desire to reveal himself to the nations. This hypothesis is shown to be true in examining the various functions and metaphors ascribed to the Levites. Whereas in much of Old Testament criticism, the Levitical priesthood has been painted in a light contrary to the biblical depiction, The Theology of the Levitical Priesthood takes the canonical presentation of the Levites at face value. It is the author's conviction that in attending to the biblical presentation of the Levites, the Church will be aided and better equipped to apply herself to Scripture and to participate within God's mission, in the present day.
Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions analyzes the historical, social and theological factors which have resulted in Jerusalem being considered a holy place in Judaism, Christianity, and Islam. It also surveys the transmission of the religious traditions related to Jerusalem. This volume centralizes both the biblical background of Jerusalem’s pivotal role as holy place and its later development in religious writings; the biblical imagery has been adapted, rewritten and modified in Second Temple Jewish writings, the New Testament, patristic and Jewish literature, and Islamic traditions. Thus, all three monotheistic religions have influenced the multifaceted, interpretive traditions which help to understand the current religious and political position of Jerusalem in the three main Abrahamic faiths.
This volume contains the proceedings of a Symposium "Prophecy in the Book of Jeremiah", arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11-12 May 2007. Prophetic studies are undergoing radical changes at the moment, following the breakdown of a methodological consensus in humanities and biblical studies. One of the challenges today concerns the question how to deal with history ina "post-modern" age. The French Annales School and narrative theory have contributed toward changing the intellectual climate of biblical studies dramatically. Whereas the "historical Jeremiah" was formerly believed to be hidden under countless additions and interpretations, and changed beyond recognition, it was still assumed that it would be possible to recover the "real" prophet with the tools of historical critical methods. However, according to a majority of scholars today, the recovery of the historical Jeremiah is no longer possible. For this reason, we have to seek new and multimethodological approaches to the study of prophecy, including diachronic and synchronic methods. The Meeting in Edinburgh in 2007 gathered specialists in prophetic studies from Denmark, Finland, Germany, the Netherlands, United Kingdom and the USA, focusing on different aspects of the prophet Jeremiah. Prophetic texts from the whole Hebrew Bible and ancient Near Eastern prophecy are taken into consideration.
In Interpreting Quoted Speech, Samuel Hildebrandt analyzes the literary phenomenon of one speaker quoting the words of another speaker within prophetic discourse. Challenging approaches that categorize these speech quotations and use them as direct windows into Israel’s past, Hildebrandt makes a compelling case for reading quoted speech in its literary context. He presents a substantial method for such an interpretive approach, demonstrates its value in a detailed analysis of Jeremiah 2.1-3.5, and highlights the significance of quoted phrases in Jeremiah and other prophetic texts. Interpreting Quoted Speech marks an important contribution to the exploration of Jeremiah’s discourse and polyphony and, due to its accessible methodology and exegesis, offers a model for further research in prophetic literature.
Building on previous holistic readings of the Book of Isaiah, this collection approaches Isaiah through the concept of unity. Contributors outline research that point to new directions in the unity movement and, in the process, bring it under a critical gaze, considering the perennial challenges to unity reading and thus problematizing the very concept of unity. Divided into four parts, the book provides methodological reflections on reading Isaiah as a unity, and examines historical and redactional readings, literary readings and contextual or reader-orientated readings. Topics include how the figure of Jacob functions as a unifying motif in the final form of the book, Isaiah 1 as an example of the relevance of local structure for global coherence and how woman as a root metaphor of Zion not only bears revelatory significance but also serves as a theological linchpin for a more holistic reading of the book. Overall, the book highlights the continued promise of holistic readings for diverse methods and varied approaches to the Book of Isaiah.
Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised. Employing an interpretative method attentive to issues of redaction and inner-biblical interpretation, MacDonald show that Ezekiel 44 is a polemical response to Isaiah 56, and not the reverse as is typically assumed. This has significant consequences for the dating of Ezekiel 44 and for its relationship to other biblical texts, especially Pentateuchal texts from Leviticus and Numbers. Since Ezekiel 44 has been a crucial chapter in understanding the historical development of the priesthood, MacDonald's arguments affect our understanding of the origins of the distinction between Levites and priests, and the claims that a Zadokite priestly sept dominated the Second Temple hierarchy.
Worship is a dominant theme in the Old Testament. It is spoken about not only to provide words for worship, guidance about its leadership, or to express censure for its inadequacies, but also to depict places for worship and their significance, and to speak of the high calling of those who had particular roles and responsibilities in worship. Worship for the Old Testament authors has a vital place in the covenantal relationship between the Lord and his people. Michael Thompson considers Israel's worship under a series of themes and aspects--the place of worship (holy places, temples, and homes); the various people at worship (the people, priests and Levites, and kings); the liturgy of worship (prayers, psalms, sacrifices, feasts, festivals, and calendars); and visions of worship (in the proclamations of prophets, wisdom writers, theologians, and Israelite priests). These and many other matters relating to worship in the Hebrew Bible are presented in this fresh and wide-ranging study.
Over the centuries, the prophetic book of Zechariah has suffered from accusations of obscurity and has frustrated readers seeking to unlock its treasures. This work by Mark Boda provides insightful commentary on Zechariah, with great sensitivity to its historical, literary, and theological dimensions. Including a fresh translation of Zechariah from the original Hebrew, Boda delivers deep and thorough reflection on a too-often-neglected book of the Old Testament.