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This seminal work by one of the world’s most distinguished liturgical scholars fills an important gap in the history of the Church of Scotland and of Scottish worship. It offers an in-depth narrative of a neglected liturgical legacy and a perceptive analysis of the Church’s evolving patterns of worship from the middle of the 19th century to the present day.
Diese Monografie untersucht das politische Denken und die geistesgeschichtliche Entwicklung der schottischen Unionisten in der Zeit von 1885/1886 bis 1965. Sie bietet eine analytische Untersuchung der unionistischen Positionen, wobei Bereiche wie politische Geschichte, Ekklesiologie, Sektierertum, Geschichtsschreibung und unionistisch-nationalistische Gefühle untersucht werden. Der Autor kontextualisiert das unionistische Denken innerhalb der Geschichte Schottlands und bietet Erkenntnisse, die sowohl auf Archiv- und Primärquellenforschung als auch auf einem gründlichen historiographischen Hintergrund beruhen. Er untersucht die Komplexität des schottischen Unionismus in dieser entscheidenden Phase zwischen der Spaltung der Liberalen Partei über die Irish Home Rule bis zur Reorganisation der Scottish Unionist Party im Jahr 1965. Anhand des unionistischen Diskurses in dieser Zeit zeigt er die Komplexität der verfassungsrechtlichen und kulturellen Beziehungen Schottlands mit dem Rest des Vereinigten Königreichs auf.
Why, despite the unifying pressures of social and economic change within Britain, did Scotland remain a distinctive society in the nineteenth century? In this fresh new study, John McCaffrey assesses the importance of political and administrative responses as well as social and economic forces in shaping modern Scotland. Themes include the distinctiveness of that society's artisans, merchants, lairds, professional classes and new migrants in producing a distinctive national political tradition. Particular attention is paid to its efforts to retain a recognisable identity within the evolving United Kingdom.
This is the story of the Free Church of Scotland in the 20th Century. It outlines the life and witness of the Church throughout the century dealing with some of the issues which faced the Church in that period. A companion volume entitled 'A Divided Church', provides an account of the division which occurred in the Free Church of Scotland in 2000, a division that led to the emergence of the Free Church of Scotland (Continuing). This is not an exhaustive history, nor is it an 'official' one. It is in the nature of 'Aspects of the History of the Free Church of Scotland in the 20th Century.' The Free Church itself reflected a confessional evangelical and reformed position throughout the century, though not without testing times, not least right at the end of the century.
Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.
Containing over 25,000 entries, this unique volume will be absolutely indispensable for all those with an interest in Britain in the twentieth century. Accessibly arranged by theme, with helpful introductions to each chapter, a huge range of topics is covered. There is a comprehensiveindex.
The Mirth of Nations is a social and historical study of jokes told in the principal English-speaking countries. It is based on use of archives and other primary sources, including old and rare joke books. Davies makes detailed comparisons between the humor of specific pairs of nations and ethnic and regional groups. In this way, he achieves an appreciation of the unique characteristics of the humor of each nation or group.A tightly argued book, The Mirth of Nations uses the comparative method to undermine existing theories of humor, which are rooted in notions of hostility, conflict, and superiority, and derive ultimately from Hobbes and Freud. Instead Davies argues that humor merely plays with aggression and with rule-breaking, and that the form this play takes is determined by social structures and intellectual traditions. It is not related to actual conflicts between groups. In particular, Davies convincingly argues that Jewish humor and jokes are neither uniquely nor overwhelmingly self-mocking as many writers since Freud have suggested. Rather Jewish jokes, like Scottish humor and jokes are the product of a strong cultural tradition of analytical thinking and intelligent self-awareness.The volume shows that the forty-year popularity of the Polish joke cycle in America was not a product of any special negative feeling towards Poles. Jokes are not serious and are not a form of determined aggression against others or against one's own group. The Mirth of Nations is readable as well as revisionist. It is written with great clarity and puts forward difficult and complex arguments without jargon in an accessible manner. Its rich use of examples of all kinds of humor entertains the reader, who will enjoy a great variety of jokes while being enlightened by the author's careful explanations of why particular sets of jokes exist and are immensely popular. The book will appeal to general readers as well as those in cultural stu
Commissioned by the Clark Foundation for Legal Education, this book is derived from the inaugural Jean Clark Lectures, hosted by the University of Aberdeen in 2007. Across three lectures, the Rt Hon. The Lord Rodger of Earlsferry discusses and analyses the legal and constitutional issues arising from the Disruption of the Church of Scotland in 1843 when the majority of leading ministers left the Church of Scotland to set up the Free Church. Lord Rodger takes a fresh look at the series of cases in the Court of Session and the House of Lords between 1837 and 1843 which led to the Disruption, showing how they gave rise to the most important constitutional crisis and challenge to the Courts' authority that had occurred since the 1707 Union."e;
This is a collection of documents on church-state relations in modern history. All material is associated with the evolution of the post-Reformation churches - Catholic, Protestant and Orthodox - in their relationship to the simultaneously developing moder