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Four different ways Christians understand the Lord's Supper---Baptist view (memorialism), Reformed (spiritual presence), Lutheran (consubstantiation), and Roman Catholic (transubstantiation)---are fairly represented and debated to provide readers with an opportunity to draw their own conclusion on this important Christian institution.
This imperative resource addresses the need for understanding basic Christian teachings. It makes the theological content of the Bible accessible to a wide audience, in an easy-to-follow format. Fifteen key Christian doctrines are explored chapter-by-chapter, including: The Personal God, Sanctification, Christian Living: Responsibilities to Others and Nature, Jesus Christ, and more. Each of these chapters includes a detailed outline and complete citations. This is an unparalleled, affordable resource for ministers and laymen alike who want a more in-depth resource at their fingertips, and who long to be more thoroughly grounded in their faith. Special Features: - Includes approximately 35,000 Scripture references from the popular New International Version
This wide-ranging volume covers the final fifteen of the thirty-three years that Jonathan Edwards preached and includes some of his greatest sermons--including his Farewell Sermons to his Northampton congregation. The period is defined by Edwards' inventive strategies to improvise during the delivery of his sermons. Considering dependence on the written text in the pulpit to be a serious failing, he devised a double-columned, outlined format for his sermon manuscripts and continued to use it for the rest of his life. Sermons from this period also include those preached to Mahican and Mohawk Indians at the mission post of Stockbridge, Massachusetts. Edwards' various writings of 1743-58 map the complex terrain of his spiritual, intellectual, and professional life after the Great Awakening. He deals with topics ranging from the spiritual role of youth in the community to the struggles over communion in his Northampton congregation to the war with the French and their Indian allies.
Baptism and the Lord’s Supper are likely more basic for the church than you think. When Jesus inaugurated the new covenant by his death on the cross, he established baptism as the new covenant sign of entry and the Lord’s Supper as the new covenant sign of participation. These signs identify believers with Christ and his people. They are integral to the existence, membership, and discipline of the local church. In answer to the question “Who can take the Lord’s Supper?” this book catalogues four major positions in the broad Baptist tradition. While proponents of various views have appealed to the necessity of circumcision for participation in Passover as evidence for their position, none have adequately worked out the covenantal relationships between circumcision and baptism or Passover and the Lord’s Supper. By contrast to Reformed pedobaptist covenantal theology and in distinction from Baptist covenantal theology and dispensational theologies, this book develops the relation of these covenantal signs from a progressive-covenantal perspective. It presents an unprecedented comparison of the continuities and discontinuities between the covenant signs across the storyline of Scripture to demonstrate a biblical-theological principle that the sign of entry should precede the sign of participation.