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The book Premchand and The Arab World is an attempt that states that Munshi Premchand’s literal work holds an exclusive position in Indian literature as well as in world literature. Even eighty-six years of his death, the discussions and research on Premchand and his achievements through his literary work are not only in the department of Hindi, Urdu, English, and Arabic of Indian Universities but also in several universities of the Arab World. We have tried to ensure that the cultural, political, and social imports of his work are not neglected. We have attempted to bring out its cultural and moral significance. The primary stress in the rest of the study is on a close analysis of the individual short stories and novels, respecting their integrity and autonomy as works of art owing to space limitations.
Soon after independence, Indian political leadership decided to pursue the attainment of four self-stipulated goals: to attain an improved standard of living through higher rates of growth, to establish a functioning political democracy, to achieve social equality through social re-engineering, and to make a quick transition in making government a servant of the public than being its master as was the case during the previous colonial regime. This book describes the journey from the past to the present in the articulation of these goals and evaluates the extent to which they have been achieved.This book is based on the belief that there is at work a principle of reciprocal causation between society and government. What society wants becomes a mandate for the government. That government is not a disinterested party and its actions, and failures to act, have an immense impact on the working of society. Premchand asserts that there is no aspect of civic life in India that is immune from governmental action. This relationship between government and society during the last six decades since independence is intensively examined.India is a land of paradoxes and surprises. The book covers political, social, and administrative developments during the last decades to provide perspective on the changing relationship between society and governments at various levels. This is followed by studies of the various ways in which classification systems are used in India today, the urban-rural divide, non-resident Indians as neo-change agents, emerging pattern of classes, and the resurgence of religion in everyday life. The final chapters deal with the vast range of discontents in governance, corruption and its impact on civic life, the myth of law and order, and the emergence of a public voice in policymaking. The work is fair, balanced, tough minded, and revealing. It is a must read for specialists, policymakers, and people worldwide for whom India is a civilization
This volume explores the reception of Premchand’s works and his influence in the perception of India among Western cultures, especially Russian, German, French, Spanish and English. The essays in the collection also take a critical look at multiple translations of the same work (and examine how each new translation expands the work’s textuality and annexes new readership for the author) as well as representations of celluloid adaptations of Premchand’s works. An important intervention in the field of translation studies, this book will interest scholars and researchers of comparative literature, cultural studies and film studies.
Premchand on Culture and Education is a select collection of Premchand's journalistic articles, essays, and editorials, in English translation, written in journals like Madhuri, Hans and Jagran from 1928 to 1936. Indian society then witnessed an extemely perilous phase with British imperialism, capitalism, and aggressive nationalism distracting indians from the path of honesty, equality, and brotherhood. The present collection of Premchand's non-fiction prose is an amalagamation of his impressions of, and responses to, the upheavals taking place in the politically and socially charged decade of the 1930s of the 20th century. Like a torchbearer, Premchand educated and guided public opinion on a wide range of issues such as education, culture, communalism, language, arts, and the Gurukul system of education, famous universities, broadcasting, and cinema. Nearly all the articles/essays/editorials were written to combat the topical crisis, but the nature of the articles and the solutions provided have a bearing even today. Just as non-fiction is called the genre of the future, this collection of Premchand's non-fiction prose will be conducive for posterity and will facilitate fresh avenues of research on Premchand. This book is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print versions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
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Presents the Indian literatures, not in isolation in one another, but as related components in a larger complex, conspicuous by the existence of age-old multilingualism and a variety of literary traditions. --
This book examines the questions of conformity and resistance with respect to Premchand’s literary corpus. Mapping the various complexities, challenges, and contradictions of interwar India, it demonstrates how the passive peasant protagonists of the writer’s fictional works present a diametrically opposed definition of dharma as compared to their dissident nationalist counterparts. Through a relatively similar logic of comparative assessment, it further foregrounds the fundamental asymmetry that exists between Premchand’s literary representations of women as compliant domestic subjects and those that portray them as rebel patriots of colonial North India. Juxtaposing several genres, including novels, short stories, letters, and journalistic writings to offer a reconsideration of Premchand's work, this book will interest scholars of peasant narratives, nationalist fiction, and gender studies. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan or Bhutan)
On the life and works of Premchand, 1881-1936, Hindi and Urdu litterateur.