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Preaching Justice brings together eight very diverse voices from eight distinct cultural/ethnic communities, challenging them to articulate the specific justice concerns, issues, and passions that give rise to a preaching ministry within the their own community and beyond. Theological analyses are offered by theses persons representing their particular communities: Kathy Black - persons with disabilities Martin Brokenieg - Native Americans Teresa Fry Brown - African Americans Eleazar Fernandez - Filipino Americans Justo Gonzalez - Hispanics Eunjoo Mary Kim - Korean Americans Stacy Offner - Jews Christine Marie Smith - lesbians and gays This volume offers a rare vision of what transforms preaching might sound and look like, and urges that all preaching - whatever community it comes from, whatever community it hopes to reach - be grounded in the sacred acts of listening and knowing.
Moralizing about justice from the pulpit is easy. Explore what it means to genuinely preach justice, and to teach congregations what it means to put justice at the heart and soul of the church's mission and witness.
A unique lectionary commentary focusing on matters of social justice
The community of faith finds itself located precariously between Jesus' first and second comings, between the promise and fulfillment, between what God has begun in the gospel and what God has yet to complete. It thus finds itself proclaiming a gospel of life, love, hope, and faith in a world more characterized by death, hate, despair, and fear. The gospel insists that Jesus' death has shut the door on the age of violence and death, even as his resurrection has opened the door on the Age of Shalom and life. But in this tensive in-between time, those conflicting ages overlap, and the church struggles against powers and experiences that mock its message. Drawing on resources from the New Testament's vision of the apocalyptic gospel, Andre Resner urges the church and its preachers to engage in the linguistic practices of lament and proclamation as well as the embodied practices of justice-making and justice-keeping as counter-testimony to those powers that have been served notice in Jesus' life, death, and resurrection that their end is near. The reflections offered here model the kind of honest speech and risk of life to which the gospel calls its adherents.
Preaching is a way of life that can be beautiful and good; however, It can also be anxious, self-focused, and destructive. Preachers and teachers of preaching need a holistic view of preaching that not only paints the way to good preaching, but also to good living. They need a comprehensive practical theology of preaching that combines the ‘why’ and the ‘what’ with the ‘how’ and 'whom’ of preaching. Practicing the Preaching Life unites Christian practices, contextual virtues, and the best of homiletical pedagogy to pave the way to a beautiful preaching life. Preaching is best learned as a formative Christian practice embedded within a web of other Christian practices that form a way of life from which great sermons emerge. Therefore, preaching requires not only a way of speaking well, but also a way of living well. This embedded nature of preaching requires the enrollment of Christian practices in the formation of the preacher and the pursuit of contextual virtues for preaching that avoid cultural relativism on the one hand and cultural imperialism on the other. These requirements lead to a new vision for the preaching classroom, the rhythms of the preaching life, and the definition of what it means to be a good preacher.
Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.
The first book in Hendricksons new Preachers Toolbox series brings together a whos who group of todays most influential pastors, who share their understanding of prophetic preaching as well as their skills. The book is divided into two sections, The Calling of Prophetic Preaching and The Craft of Prophetic Preaching, which deliver clear themes and practical takeaways on the art of preaching prophetically. Speaking with grace and authority, preachers such as Francis Chan, Mark Buchanan, John Ortberg, Mark Driscoll, Timothy Keller, and Anne Graham Lotz offer Biblical and personal messages on prophetic preaching.
Queering the Pulpit addresses the huge gap between the Queer community and the church by looking at the historical, cultural, theological, and biblical issues that too often marginalize the Queer community. After setting that contextual foundation the book addresses the "clobber passages" in the Hebrew Bible and the New Testament, which are the texts that have been used to bash Queer folx. Looking at these texts through new eyes is essential. Using a Queer-affirming process, the book turns to creating a new process for establishing a foundation and understanding the diverse context into which sermons are delivered and heard. Using a new "sexegetical" approach to crafting Queer-affirming sermons, the preacher will be better able to preach sermons that invite Queer folx, inspire other listeners to welcome all, and bring the listener to a deeper relationship with the Divine and hopefully their Queer siblings. If this book helps save one gay kid, one trans woman of color, or one couple exploring their faith and their Queer lives it will be worth everything it took to bring this book to reality.