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How do clergy preach to meet the legitimate needs of their congregation and live up to standards of professionalism and personal integrity? Preaching Ethically offers guidelines for preaching in light of a range of factors that might tempt a preacher to misuse the pulpit. How do you preach about controversial issues? What do you say from the pulpit when your marriage is in trouble? What are the ethics of preaching in times of local or national crisis? How do you draw from resources found on the Internet and elsewhere without plagiarizing or misleading listeners about the source of the materials? How do you write a sermon when you know very little about a subject? Why and how do you feed a congregation a balanced sermonic diet? To be true to ourselves and our calling, says Sisk, we must examine how the many factors that can influence our preaching come into play. the calling to preach to gospel compels us to preach in ways that keep the gospel foremost, treat the congregation fairly, and are true to our own convictions and our personal integrity.
"John McClure's book is a double treasure. It tracks the way North American homileticians have responded to the cultural, social, and philosophical movements of recent decades, and it introduces the reader to both linguistic and ethical ways to deconstruct preaching." - Edward Farley, Vanderbilt University, Nashville, Tennessee
Moralizing about justice from the pulpit is easy. Explore what it means to genuinely preach justice, and to teach congregations what it means to put justice at the heart and soul of the church's mission and witness.
Different ethical situations require different homiletical responses. John McClure organizes recent literature on ethics and preaching into four ethical approaches. Does your situation require public moral leadership? Then a communicative ethic is best. Does your situation require the development of countercultural moral character? Then a witness ethic is best. Does your situation require ethical consciousness-raising and organizing for social justice? Then a liberationist ethic is best. Does your situation require genuine moral conversation and the discernment of shared commitments in spite of our differences? Then a hospitality ethic is best. Each ethical approach is briefly and carefully explored, correlated with appropriate contexts and situations, and demonstrated with model sermons. The result is a useful handbook for quickly discerning what ethical approach is needed, how to preach that approach, and what to expect as a result.
Different ethical situations require different homiletical responses. John McClure organizes recent literature on ethics and preaching into four ethical approaches. Does your situation require public moral leadership? Then a communicative ethic is best. Does your situation require the development of countercultural moral character? Then a witness ethic is best. Does your situation require ethical consciousness-raising and organizing for social justice? Then a liberationist ethic is best. Does your situation require genuine moral conversation and the discernment of shared commitments in spite of our differences? Then a hospitality ethic is best. Each ethical approach is briefly and carefully explored, correlated with appropriate contexts and situations, and demonstrated with model sermons. The result is a useful handbook for quickly discerning what ethical approach is needed, how to preach that approach, and what to expect as a result.
A trusted Bible teacher explores 18 key teaching passages that address relevant ethical questions of our day, helping preachers and teachers train congregants to think biblically and ethically.
In this examination of the ethical significance of preaching, Charles Campbell provides both fresh insights into the relationship between preaching and ethics and a challenging moral vision for the contemporary church. Moving beyond a narrow focus on moral decision-making or social-issues sermons, Campbell argues that a particular ethic--nonviolent resistance--is inherent in the practice of preaching and shapes the moral life of the church. In the face of the powers, the fundamental ethical task of preaching involves building up the church as a community of resistance. Employing three dimensions of character ethics--vision, practices, and virtues--Campbell demonstrates the concrete ways in which preachers may undertake this task.
The New Interpreter’s Handbook of Preaching is a major reference tool for preaching, with articles on every facet of Christian sermon preparation and delivery. This resource is both scholarly and practical. It focuses on the most distinctive feature and greatest strength of homiletics as a discipline: It is rooted in interdisciplinary scholarship and it develops theory geared to practice. Its theory arises out of the study of both excellent preaching past and present and actual sermon preparation and composition. When theory and practice critique each other, it is possible to produce guidelines that assist greater excellence and economy in preaching the gospel. Excellence in standards is an area in which homiletics needs to grow, and this project will be both a means to encourage and develop it. A guiding question throughout will be, Will it preach? The answers will be offered in the sense that “here is something that works well,” rather than “here is something to try.” Preachers will turn to this resource with the expectation that they will find scholarly treatment of topics, brief bibliographies of relevant key books and articles, along with practical methodological suggestions for preachers to employ. The contributors are homileticians, preachers, and writers in various disciplines who are committed to the pulpit through practice.
Ministerial Ethics provides both new and experienced pastors with tools for sharpening their personal and professional decision-making skills. The authors seek to explain the unique moral role of the minister and the ethical responsibilities of the vocation and to provide "a clear statement of the ethical obligations contemporary clergy should assume in their personal and professional lives." Trull and Carter deal with such areas as family life, confidentiality, truth-telling, political involvement, working with committees, and relating to other church staff members. First published in 1993, this edition has been thoroughly updated throughout and contains expanded sections on theological foundations, the role of character, confidentiality, and the timely topic of clergy sexual abuse. Appendices describing various denominational ministerial codes of ethics are included.