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The world is changing, and preaching needs to do the same. With that change, the notion of truth need not be surrendered in a postmodern age, but it must be approached differently. David Lose argues that preaching is a confession made openly for the hearers to embrace and engage in the midst of the real lived world they experience.
How can Christians live faithfully at the crossroads of the story of Scripture and postmodern culture? In Living at the Crossroads, authors Michael Goheen and Craig Bartholomew explore this question as they provide a general introduction to Christian worldview. Ideal for both students and lay readers, Living at the Crossroads lays out a brief summary of the biblical story and the most fundamental beliefs of Scripture. The book tells the story of Western culture from the classical period to postmodernity. The authors then provide an analysis of how Christians live in the tension that exists at the intersection of the biblical and cultural stories, exploring the important implications in key areas of life, such as education, scholarship, economics, politics, and church.
Shares uplifting advice about the virtues of forgiveness, offering strategic and biblically based advice on how to achieve peace and personal fulfillment by letting go of past wrongs.
Subtitled "The Church of God in the 21st Century," this book assesses the prospects of the Church of God movement. Dr. Stafford identifies hopeful signs of change, along with some reasons for caution as the movement expands.
Today, traditional forms of preaching are being scrutinized and challenged. The biblical sermon is not immune to the pressure to evolve or even fall by the wayside, leaving pastors and seminary students confused over how best to communicate to today’s listeners. In this forward-looking textbook, Kenton Anderson delivers a strong call to current and future ministers to indeed choose to preach biblical sermons, despite the obstacles to doing so. While preaching itself is non-negotiable, the exact form it takes can be much more flexible, allowing people to hear from God as they hear his Word preached. Rather than presenting one model or process for preparing a sermon, Anderson explains several available options. As you discern your message from the Bible, will you begin with the text (deductive) or with the listener (inductive)? Will you focus on the idea (cognitive) or the image (affective)? The choices you make lead to five possible sermon structures: • DECLARATIVE—make an argument • PRAGMATIC—solve a mystery • NARRATIVE—tell a story • VISIONARY—paint a picture • INTEGRATIVE—sing a song Each model is described in detail and related to well-known contemporary preachers, including John MacArthur, Rick Warren, Eugene Lowry, and Rob Bell. This book equips you with a variety of tools for your preaching tool kit. A CD-ROM with additional helpful resources is included, as well as discussion questions and practical exercises.
The purposes of this article-based thesis are to explore and understand preaching as a practice in general, and the practice of preaching in digital culture and spaces in particular. Informed by the practice theory of Theodore Schatzki, it presents the results of a cross-case analysis of four different case studies of the practice of preaching in digital culture and spaces in Swedish protestant churches. Based on the analysis, Frida Mannerfelt argues that the deep relationality of the practice of preaching involves not just humans and texts but also material arrangements and that this feature often is amplified in digital culture and spaces. While there were examples of a decrease, overall, there was an increase in interaction, negotiation, and interdependency. In light of this, Manner-felt contends that the practice of preaching in digital culture and spaces is characterized by co-preaching. Moreover, Mannerfelt argues that some of the implications of co-preaching are the enabling and encouragement of dialogue, imagination, and the priestly function of the priesthood of all believers, but also an increased vulnerability for the co-preachers involved.
J. Kent Edwards recalls a story that late pastor J. Vernon McGee told about seeing children in South Africa playing a game of marbles in the dust with real diamonds. The precious stones were being handled with no regard for their true worth. Edwards fears the same thing happens today when preachers offer Scriptural truth to listeners without being completely overwhelmed by its greatness themselves in the process. Deep Preaching is his call to "rethink" preaching. Edwards helps preachers learn to preach the word in ways that will powerfully change the lives of hearers. He contends that sermons "need not settle comfortably on the lives of the listeners like dust on a coffee table." He encourages preachers to join him in casting off the lines that moor their ministries to the status-quo and make every effort to steer their preaching out of the "comfortable shallows." He urges them to preach deep sermons rather than superficial ones, moving "beyond the yawn-inspiring to the awe-inspiring, from the trite to the transforming."