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In this book Keith Graham examines the philosophical assumptions behind the ideas of group membership and loyalty. Drawing out the significance of social context, he challenges individualist views by placing collectivities such as committees, classes or nations within the moral realm. He offers an understanding of the multiplicity of sources which vie for the attention of human beings as they decide how to act, and challenges the conventional division between self-interest and altruism. He also offers a systematic account of the different ways in which individuals can identify with or distance themselves from the groups to which they belong. His study will be of interest to readers in a range of disciplines including philosophy, politics, sociology, law and economics.
An overview of the philosophical subfield of practical reasoning.
Essays showing how environmental philosophy can have an impact on the world by integrating abstract reasoning with actual environmental practice.
This book explores a vital but neglected element in the philosophy of social science – the complex nature of the social world. By a systematic philosophical engagement, it conceives the social world in terms of three basic concerns: epistemic, methodological and ethical. It examines how we cognize, study and ethically interact with the social world. As such, it demonstrates that a discussion of ethics is epistemically indispensable to the making of the social world. The book presents a new interpretation of philosophy of social science and addresses a series of related topics, including the role of the human subject in the context of scientific knowledge, objectivity, historicity, meaning and nature of social reality, social and literary theory, scientific methodology and fact/value dichotomy, human and collective agency and the limits to relativism. Examining each in turn, it argues that the social world is constructed through human actions and becomes significant because we ascribe meaning to it. This is organized around discussions on the meaning, agency and the making of a social world. The book will be useful to scholars and researchers of philosophy of social science, political philosophy and sociology.
MacIntyre explores the philosophical, political, and moral issues encountered in understanding what the virtues require in contemporary social contexts.
This book constitutes the refereed proceedings of the International Conference on Formal and Applied Practical Reasoning, FAPR '96, held in Bonn, Germany, in June 1996. The 51 revised full papers included in the book together with eight posters were carefully selected for presentation at the conference. The book addresses current aspects of the highly interdisciplinary area of practical reasoning in artificial intelligence, philosophy, psychology, linguistics, software engineering, intelligent systems, and industrial applications. Among the topics addressed are user modeling, belief, legal reasoning, argumentation, dialogue logic, default reasoning, analogy, metareasoning, temporal and procedural reasoning, and many others.
Modern social thought ranges widely from the social sciences to philosophy, political theories and doctrines, cultural ideas and movements, and the influence of the natural sciences. Provides an authoritative overview of the main themes of social thought. Long essays and entries give full coverage to each topic. Covers major currents of thought, philosophical and cultural trends, and the individual social sciences from anthropology to welfare economics. New edition updates about 200 entries and includes new entries, suggestions for further reading, and a bibliography of all sources cited within the text.
Did the Gulf War defend moral principle or Western oil interests? Is violent pornography an act of free speech or an act of violence against women? In Casuistry and Modern Ethics, Richard B. Miller sheds new light on the potential of casuistry—case-based reasoning—for resolving these and other questions of conscience raised by the practical quandaries of modern life. Rejecting the packaging of moral experience within simple descriptions and inflexible principles, Miller argues instead for identifying and making sense of the ethically salient features of individual cases. Because this practical approach must cope with a diverse array of experiences, Miller draws on a wide variety of diagnostic tools from such fields as philosophy of science, legal reasoning, theology, literary theory, hermeneutics, and moral philosophy. Opening new avenues for practical reasoning, Miller's interdisciplinary work will challenge scholars who are interested in the intersections of ethics and political philosophy, cultural criticism, and debates about method in religion and morality.
This anthology of original essays has been nearly .two and one-half years in the making, and reflects the generous effort of many persons. To begin with, we thank the contributors to the volume, who not only cooperated with regards to their own works, but who also provided valuable advice concerning the over-all volume. One of the contributors was outstanding in his assistance and warrants special mention: we thank Professor Michel Meyer, for his encouragement, counsel, and dedication to see this project to comple tion. We would also like to thank Professor Jaakko Hintikka for his encouragement and Mrs. Kuipers of Reidel for her patience and under standing along the way. A project such as this could never have been completed without the unique assistance of members of the Department of Communication, Ohio State University: Ms. Kimberly Pasi and Mr. Charles Mawhirtcr. Also, special thanks are due to our graduate research assistant Ms. Susan Jasko, for her proofreading and bibliographic work. The pressures of developing a Festschrift are considerable and could not have been met without the cooperation and enthusiasm of Mrs. Perelman, especially in allowing us to publish Professor Perelman's address to Ohio State University as our introduction.
Simon Blackburn puts forward a compelling original philosophy of human motivation and morality. He maintains that we cannot get clear about ethics until we get clear about human nature. So these are the sorts of questions he addresses: Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? Blackburn seeks the answers in an exploration of guilt, shame, disgust, and other moral emotions; he draws also on game theory and cognitive science in his account of the structures of human motivation. Many philosophers have wanted a naturalistic ethics a theory that integrates our understanding of human morality with the rest of our understanding of the world we live in. What is special about Blackburn's naturalistic ethics is that it does not debunk the ethical by reducing it to the non-ethical. At the same time he banishes the spectres of scepticism and relativism that have haunted recent moral philosophy. Ruling Passions sets ethics in the context of human nature: it offers a solution to the puzzle of how ethics can maintain its authority even though it is rooted in the very emotions and motivations that it exists to control.