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Continuing the work of early researchers like Franz Boas and Amelia Susman, this volume offers readers an indexed Coast Tsimshian dictionary where each lexical entry includes a practical transcription, morphological description, English glosses, and phonetic transcriptions illustrating local variations.
Over 2250 entries giving practical transcription, morphological information, English glosses and phonetic transcription, showing local variants.
A dictionary and a grammar of the Sm'algyax language of the Coast Tsimshian people, first published in 1978 and 1979 by the National Museums of Canada and the Canadian Museum of Civilization. The dictionary includes a transcription, morphological information, English glosses, and phonetic transcriptions for each word. The reference grammar is a nontechnical introduction to phonology, morphology, and syntax, with summaries showing basic sentence types and their grammatical relationships. The grammar contains no index. c. Book News Inc.
A general introduction to the phonology, morphology, and syntax of contemporary Coast Tsimshian. The grammar provided helps explain the practical orthography used, pronunciation and sound changes, word formation, and syntax.
One of four North Wakashan languages, Heiltsuk is spoken in the villages of Bella Bella and Klemtu on the British Columbia coast. This two-volume wet offers a grammatical introduction to Heiltsuk which relates the orthography to the phonetics and phonemics, outlines the morphology and syntax, and contains an approximately 9,500 entry dictionary which, in selected instances, indicates grammatical derivatives and/or examples of use as well as English glosses.
This volume examines Tsimshian culture from the prehistoric period to the recent past and includes contributions from such diverse perspectives as archaeology, linguistics, and social anthropology. The contributors demonstrate a balance between current fieldwork and careful archival analysis, as they build on the voluminous materials that are a legacy of the scholarship of such major figures as Boas, Barbeau, Tate, and Garfield. The book includes chapters on the crest system and participation of the Tsimshian in the 'non-Native' economy of the region and introduces much original material on shamanism, basket making, and feasting.
The Tsimshians are a Northwest Coast Native people known for their dazzling works of art and rich array of social, religious, and oral traditions that have captured the attention of scholars for over a century. Jay Miller brings together for the first time a wealth of material about the Tsimshians, presenting an unforgettable picture of their cultural universe. That universe is built around the metaphor of light, which was brought into the world by Raven; its refraction forms the chief social, religious, and symbolic institutions of Tsimshian culture. Family heraldic crests express light in one way, masks in another. Miller argues convincingly that the genius of Tsimshian culture, and one of the main reasons for its continuing vitality, is that its people are sensitive to different, and often creative, ways of capturing and embodying light.
00 This work examines the morphological and syntactic dimensions of ergativity (i.e., an intransitive subject is treated in the same manner as a transitive object and differently from the transitive subject) in Coast Tsimshian (Sm'algyax). This language is very highly morphologically ergative and the distribution of ergativity is conditioned by several different factors that are related through their coding of transitivity. Syntactically, the language is not highly ergative, but none of the cross-linguistic definitions of subject can account for the ergativity that does exist. This work examines the morphological and syntactic dimensions of ergativity (i.e., an intransitive subject is treated in the same manner as a transitive object and differently from the transitive subject) in Coast Tsimshian (Sm'algyax). This language is very highly morphologically ergative and the distribution of ergativity is conditioned by several different factors that are related through their coding of transitivity. Syntactically, the language is not highly ergative, but none of the cross-linguistic definitions of subject can account for the ergativity that does exist.
The Tsimshian people of coastal British Columbia use a system of hereditary name-titles in which names are treated as objects of inheritable wealth. Human agency and social status reside in names rather than in the individuals who hold these names, and the politics of succession associated with names and name-taking rituals have been, and continue to be, at the center of Tsimshian life. Becoming Tsimshian examines the way in which names link members of a lineage to a past and to the places where that past unfolded. At traditional potlatch feasts, for example, collective social and symbolic behavior �gives the person to the name.� Oral histories recounted at a potlatch describe the origins of the name, of the house lineage, and of the lineage's rights to territories, resources, and heraldic privileges. This ownership is renewed and recognized by successive generations, and the historical relationship to the land is remembered and recounted in the lineage's chronicles, or adawx. In investigating the different dimensions of the Tsimshian naming system, Christopher F. Roth draws extensively on recent literature, archival reference, and elders in Tsimshian communities. Becoming Tsimshian, which covers important themes in linguistic and cultural anthropology and ethnic studies, will be of great value to scholars in Native American studies and Northwest Coast anthropology, as well as in linguistics.
Traditional Ecological Knowledge and Natural Resource Management examines how traditional ecological knowledge (TEK) is taught and practiced today among Native communities. Of special interest is the complex relationship between indigenous ecological practices and other ways of interacting with the environment, particularly regional and national programs of natural resource management. Focusing primarily on the northwest coast of North America, scholars look at the challenges and opportunities confronting the local practice of indigenous ecological knowledge in a range of communities, including the Tsimshian, the Nisga’a, the Tlingit, the Gitksan, the Kwagult, the Sto:lo, and the northern Dene in the Yukon. The experts consider how traditional knowledge is taught and learned and address the cultural importance of different subsistence practices using natural elements such as seaweed (Gitga’a), pine mushrooms (Tsimshian), and salmon (Tlingit). Several contributors discuss the extent to which national and regional programs of resource management need to include models of TEK in their planning and execution. This volume highlights the different ways of seeing and engaging with the natural world and underscores the need to acknowledge and honor the ways that indigenous peoples have done so for generations.