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Power and Identity in the Global Church: Six Contemporary Cases applies contemporary sociological, theological, and New Testament insights to better understand how God’s people can, do, and should interact in the field, thereby laying the groundwork for better multicultural approaches to mission partnership. The authors—six evangelical anthropologists and theologians—also show that faithfulness in mission requires increased attention to local identities, cultural themes, and concerns, including the desire to grow spiritually through direct engagement with God’s word. In this context, failure to attend to power imbalances can stunt spiritual and leadership growth. Attending to those imbalances should make Christian churches more truly brothers and sisters in Christ, equal members of the one global body of which Christ alone is the head.
Between 1901 and 1907, a coalition of Protestant churches sought to expel newly elected Reed Smoot from the Senate for being a Mormon. Here, Kathleen Flake shows how the subsequent investigative hearing ultimately mediated a compromise between Progressive Era Protestantism and Mormonism and resolved the nation's long-standing "Mormon Problem."
In this powerful book that Dutch Sheets calls his life message, readers are given truths about who they are in Christ and how to become the person God made them to be. More than a book about identity in Christ, it is an action plan to help believers conquer the lies that keep them defeated and walk into a newfound freedom. Originally titled Roll Away Your Stone, it provides sound biblical teaching that shows believers how to walk in the Spirit.
You don't have to head overseas to find a war. In the church, the rhetorical cross-fire between evangelical and "spirit-filled" Christians over the past hundred years has been withering. "No scriptural foundations," is the charge evangelicals have leveled at the charismatics. "No spiritual power," the latter have countered. The boundaries are clear. The positions are taken -- and guarded. Either you're a Word person or a Power person. Today, though, such black-and-white, either-or thinking is giving way to the liberty and promise of a Word and Power church. Pastor Doug Banister shows why we cannot afford to settle for less. It's time to bury our differences -- which are largely artificial -- and discover the incredible potential that arises when evangelicals combine their strengths with Pentecostals and charismatics. Taking a long, careful, and honest look at the Scriptures, at church history, and at the state of the church and the world today, Pastor Banister reveals why Pentecostalism and evangelicalism need each other. Each tradition possesses strengths that are essential to a balanced, life-changing faith. The Word and Power Church shows how these "two mighty rivers" add to, rather than subtract from, each other. At the cusp of a new millennium, they are in fact merging into one river. Word and Power churches may experiences turbulence where the waters meet, but they teem with life, hope, faith, and power to reach a desperate world with the Gospel. Filled with personal anecdotes, this fascinating, thought-provoking, and candid book supplies the why-tos and how-tos of a Word-and-Power approach. What you won't find is preferential treatment of one view over another. What you will find are thoughtful biblical insights that will challenge you and inspire you. And you'll discover practical guidance for charting your own course -- whether as an individual or as a church -- toward a faith that embraces the truth of the Word and the power of the Spirit. As a solidly evangelical seminary graduate and pastor, Banister admits to having disdained charismatics. That is, until meticulous study of God’s Word convinced him that miraculous gifts of tongues, healing, and prophecy are indeed valid for today. As he details his “journey beyond categories,” Banister explores the reasons for the age-old rift between the two camps and the ways in which healing is taking place in new “Word and Power” churches all over America. When evangelicals and charismatics bring together the best from each tradition, he has discovered that the result is a strong, unified body. Word and Power churches affirm the authority of Scripture and encourage the propheticembrace of those who pray in a spiritual language, pursue obedience to Christ, edify the believer and evangelize the seeker, heal the sick and comfort the suffering. The Word and Power Church will speak to Christians everywhere who want to walk in both the integrity of Scripture and the power of the Holy Spirit.
Located between Mexico City and Veracruz, Puebla has been a political hub since its founding as Puebla de los Ángeles in 1531. Frances L. Ramos’s dynamic and meticulously researched study exposes and explains the many (and often surprising) ways that politics and political culture were forged, tested, and demonstrated through public ceremonies in eighteenth-century Puebla, colonial Mexico’s “second city.” With Ramos as a guide, we are not only dazzled by the trappings of power—the silk canopies, brocaded robes, and exploding fireworks—but are also witnesses to the public spectacles through which municipal councilmen consolidated local and imperial rule. By sponsoring a wide variety of carefully choreographed rituals, the municipal council made locals into audience, participants, and judges of the city’s tumultuous political life. Public rituals encouraged residents to identify with the Roman Catholic Church, their respective corporations, the Spanish Empire, and their city, but also provided arenas where individuals and groups could vie for power. As Ramos portrays the royal oath ceremonies, funerary rites, feast-day celebrations, viceregal entrance ceremonies, and Holy Week processions, we have to wonder who paid for these elaborate rituals—and why. Ramos discovers and decodes the intense debates over expenditures for public rituals and finds them to be a central part of ongoing efforts of councilmen to negotiate political relationships. Even with the Spanish Crown’s increasing disapproval of costly public ritual and a worsening economy, Puebla’s councilmen consistently defied all attempts to diminish their importance. Ramos innovatively employs a wealth of source materials, including council minutes, judicial cases, official correspondence, and printed sermons, to illustrate how public rituals became pivotal in the shaping of Puebla’s complex political culture.
Michele Dillon investigates why pro-change Catholics continue to remain actively involved with the Church.
If you struggle with issues from rejection, fear, guilt or shame, it is possible that the picture you currently have of yourself is not built on truth. You hear about being a new creature in Christ, but like most Christians you still operate in terms of your "old" self. As a result, your past suffering and failure actually dictate who you are and how you act. According to Dan Sneed, this is spiritual oppression and it can be broken. With fresh insight and powerful teaching, he will guide you into biblical truth about God's picture of you! Don't let a false self-image continue to defeat you. Learn which lies you have believed and follow these life-giving steps to freedom.
Children's peer culture, as it is nourished in those spaces where grownups cannot penetrate, stands between individual children and the larger adult society. As such, it is a mediator and shaper, influencing the way children collectively interpret their surroundings and deal with the common problems they face.
Worship and Christian Identity argues that sacramental and liturgical practices are the central means by which a church shapes the faith, character, and consciousness of its members. Consequently, for any church to set aside such practices as outdated or irrelevant is to set aside the means by which the church nurtures and sustains its theological identity. From this perspective, Anderson explores the following questions: What is the relationship between worship and belief? What is the relationship between corporate worship and the formation of Christian persons and communities? What is the relationship between worship and our knowledge of ourselves, our world, and God? How might our attention to the reform and renewal of worship and sacramental practice provide a framework for theological, evangelical, and sacramental renewal? Questions of sacramental practice, inclusive or transformative language, and the renewal of congregational hymnody have been largely displaced by marketing questions and conflicts between "traditional" and "contemporary" worship. The hour of worship is subdivided now into increasingly specialized "target audiences" of singles, seekers, boomers, and "X-ers" with worship carefully packaged as "traditional" or "contemporary." What at various points has been understood as a "means of grace" is now seen primarily as a "means of numerical growth." Missing in the conflict between "traditional" and "contemporary" worship is significant discussion of what is at stake for the identity of Christian persons and communities in the shape and practice of worship. Perhaps more surprising, discussion of the theological shape and practice of worship also has been absent in discussions concerning theological standards. These absences suggest that for many in the church today, worship is a means for expressing a community's belief but has little to do with the shape and character of that belief. The assumption that worship is only or primarily a pragmatic means for expressing a community's belief stands in sharp contrast to the Christian tradition. This assumption also contrasts with the insights provided by recent work in ritual studies, psychology, and faith development. Worship and Christian Identity is an important book for faculty and students in seminary and graduate programs in liturgical studies and religious education, particularly those interested in the relationships between liturgical studies and practical theology, ritual studies and liturgical theology, as well as the role of worship in Christian formation. Chapters are "Making Claims About Worship," "Worship as Ritual Knowledge," "Worship as Ritual Practice," "Trinitarian Grammar and the Christian Self," "Trinitarian Grammar and Liturgical Practice," and "A Vision of Christian Life."
The author examines the "cultural and literary identity among Western Christians which the centrality of 'the Book' has helped to create, and the Christian use of the phrase 'People of the book.'"--Preface.