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Christianity is the faith of the poor. As Christians, we worship the Lord Jesus Christ, who "though he was rich, yet for your sake became poor, so that by his poverty you might become rich" (2 Cor 8:9). This same Jesus taught his followers that the kingdom of heaven belongs to "you who are poor" and "the poor in spirit" (Luke 6:20; Matt 5:3). He also proclaimed that judgment before his throne will hinge on how his followers treated those who were hungry, thirsty, strangers, unclothed, sick, and in prison-the ones he calls "the least of these my brothers" (Matt 25:31-46). How do we discern the best responses to poverty? How should we as ministers, church leaders, and businesspeople engage in our communities? What does the Christian faith have to say about poverty? Sometimes it seems that we in the modern American church stand on opposite sides of an impassible gulf as we talk about poverty and justice. Thankfully, there are mothers and fathers of the faith who have thought long and hard about poverty and what Christian mission does and says about it. They are people who, like us, had to figure out how to follow Jesus in their own times and places in regard to these crucial questions. They came to conclusions about poverty and what it means to co-labor with God in God's mission with the poor. This book and the series of spiritual classics to which it belongs should be read as if you're sitting down at a table over a meal or a coffee with leaders of the church from ages past. During this particular gathering, we are going to talk together about poverty. What does Basil or Clare or Martin or Catherine or Howard have to say to us about Christian mission and poverty? What they say may be surprising. It may take us a little bit to get used to how they say it, but when we listen closely we will find that they are thinking about questions similar to the ones we are asking today. Many of us who are reading this volume, including me, are living and ministering in under-resourced contexts. We may be asking ourselves how we should think about poverty or what we should do to address human need. We may be asking how our commitment to the Lordship of Jesus Christ and our concern for social justice go together. We may be wondering how we should make money or spend money or give money away. We may not be satisfied with many of the answers we've gotten from people we've talked with or many of the values our societies have offered us. We may realize that we're lacking something in how we think about Christian mission and poverty. As we sit down with the mothers and father of the faith, they give us a huge gift. They tell us how they thought about similar issues in their times and places and give us clues about how to be faithful Christians today.
Throughout history poverty has been largely unnecessary. And yet throughout history some of the earth's population have enjoyed an abundance of the goods available while others have suffered want of the most basic goods needed to sustain life. In this wide-ranging, challenging book, Dewi Hughes argues that poverty is rooted in the way human beings use and abuse power. The Scriptures remind us, as we do the work of the church, that who we are, what we say and what we do under God are inseparable-that the kingdom of God is not merely a matter of words, but of power. Book jacket.
Listening intently to what the poor have to say is Laurie Green’s way into a new study of Jesus’ most famous Beatitude – Blessed are the Poor. Combining years of pavement level experience with informed biblical analysis he sets out for us how the perspective of the poor opens us up to new biblical and theological insights. These issue in a radical rethink about mission and what it means to be Church in a post-secular society. The book introduces us to Britain’s poorest housing estates and uses the radical edge of contextual theology to present a prophetic challenge to each one of us, and to a Church which is reluctant to respond seriously to the challenges of the Beatitudes.
Overcome the Never-Enough Mentality to Walk in True Abundance Prosperity. It's one of the most dividing words in the Church. Some pastors use it to tell their congregations that God will make them all rich, rich, rich! Others spurn the word and insist that true Christlikeness is found in forsaking all worldly riches and possessions. The truth is, neither of these extremes is fully right or fully wrong. In his latest book, Kris Vallotton mines the Scriptures in an eye-opening study of what the Bible really says about money, poverty, riches and wealth. In it you'll find keys to · overcome the never-enough mentality to experience true abundance · break free from a poverty mindset that reaps lack in your life · demystify biblical teaching on money so you can discover peace in your finances · learn the difference between riches and wealth Kingdom prosperity begins from the inside out. When you learn to cultivate a mindset of abundance, no matter your circumstances, you will begin to experience the wealth of heaven in every area of your life.
The church in the West is rediscovering the fact that God cares deeply for the poor. More and more, churches and individual Christians are looking for ways to practice economic discipleship, but it's hard to make progress when we are blind to our own entanglement in our culture's idolatrous economic beliefs and practices. Practicing the King's Economy cuts through much confusion and invites Christians to take their place within the biblical story of the "King Jesus Economy." Through eye-opening true stories of economic discipleship in action, and with a solid exploration of six key biblical themes, the authors offer practical ways for God's people to earn, invest, spend, compensate, save, share, and give in ways that embody God's love and provision for the world. Foreword by Christopher J. H. Wright.
This book calls attention to the sense of powerlessness of everyday people in the Philippines, and to the missional agency of US-based Filipino Protestants. Through a variety of sociological-theological-missiological perspectives, this book guides you to a journey of discovering what kind of power is in play, how the fallen powers can be named and made visible, and then ultimately the ways through which power should be restored. In this process, the voices, perceptions, stories, and insights of US-based Filipino Protestants are referred to. Filipino American Protestants are no longer "forgotten Asians" in the US. Instead, they actively perceive, negotiate, and exercise power in everyday life, and strive to wield their missional agency in response to God's calling for the transformation of their homeland Philippines, which has been seldom investigated in the academia of Diaspora Missiology and Intercultural Studies.
"Jesus's words 'the poor you will always have with you' (Matthew 26:11) are regularly used to suggest that ending poverty is impossible. In this book Liz Theoharis critically examines both the biblical text and the lived reality of the poor to show how this passage is taken out of context and distorted. Poverty is not inevitable, Theoharis argues. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all"--Jacket
The veteran urban activist and author of the revolutionary Toxic Charity returns with a headline-making book that offers proven, results-oriented ideas for transforming our system of giving. In Toxic Charity, Robert D. Lupton revealed the truth about modern charity programs meant to help the poor and disenfranchised. While charity makes donors feel better, he argued, it often hurts those it seeks to help. At the forefront of this burgeoning yet ineffective compassion industry are American churches, which spend billions on dependency-producing programs, including food pantries. But what would charity look like if we, instead, measured it by its ability to alleviate poverty and needs? That is the question at the heart of Charity Detox. Drawing on his many decades of experience, Lupton outlines how to structure programs that actually improve the quality of life of the poor and disenfranchised. He introduces many strategies that are revolutionizing what we do with our charity dollars, and offers numerous examples of organizations that have successfully adopted these groundbreaking new models. Only by redirecting our strategies and becoming committed to results, he argues, can charity enterprises truly become as transformative as our ideals.