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Examines the ambiguous role played by the concept of power in Christian theology. This work argues that it is not credible to attempt to dissociate Christian faith from the phenomena of power in their entirety. It holds that human beings are enmeshed in a deeply ambiguous context, a world of overlapping and intersecting powers.
Part One considers key philosophical and aesthetic evaluations of literary images and symbols. The power of pictures is widely appreciated, as in the adage 'a picture is worth a thousand words'. Sometimes Christian discourse can be smothered by endless prose, which demands much inferential reasoning. There is, however, a contrary argument. An isolated visual representation can be misleading if it is improperly interpreted. For example, some mystical visions are interpreted as direct instructions from the Holy Spirit, as happened with the Radical Reformers, who advocated the Peasants’ Revolt. Hence theories of symbol, metaphor, and visual representation must be examined Part Two discusses visual representation in the Old Testament, the teaching of Jesus, pictures and analogies in Paul, and the Book of Revelation. This shows the range of authentic visual representations. In contrast to biblical material, we find throughout Christian history abundant examples of misleading imagery which is often passed off as Christian. A notorious example is found in the visual representation and metaphors used by Gnostic writers. Almost as bad are some visual representations used by the medieval mystics, Radical Reformers, and extreme charismatics – all of which lack valid criteria of interpretation, relying instead on subjective conviction. Similarly, sermons and prayers today can be enriched with pictorial images, but some can be misleading and unhelpful for the life of the Church.
"The introduction to this edition by Cornel West was originally published in Dwight N. Hopkins, ed., Black Faith and Public Talk: Critical Essays on James H. Cone's Black Theology & Black Power (Maryknoll, NY: Orbis Books, 1999; reprinted 2007 by Baylor University Press)."
Bringing together major papers presented at the tenth Oxford Institute of Methodist Theological Studies, Trinity, Community, and Power offers readers a multi-faceted analysis of Wesley’s doctrine of God. Revealing Wesley’s insights into the nature of God for his understanding of salvation, revelation, and ethics, this volume helps readers understand how a doctrine of the mission of the church is rooted in Wesley’s understanding of God.
Religion has power structures that require and justify its existence, spread its influence, and mask its collaboration with other power structures. Power, like religion, is in collaboration. Along this line, this book affirms that one could see and study the power structures and power relations of a religion in and through the missions of empires. Empires rise and roam with the blessings and protections of religious power structures (e.g., scriptures, theologies, interpretations, traditions) that in return carry, propagate and justify imperial agendas. Thus, to understand the relation between religion and power requires one to also study the relation between religion and empires. Christianity is the religion that receives the most deliberation in this book, with some attention to power structures and power relations in Hinduism and Buddhism. The cross-cultural and inter-national contributors share the conviction that something within each religion resists and subverts its power structures and collaborations. The authors discern and interrogate the involvements of religion with empires past and present, political and ideological, economic and customary, systemic and local. The upshot is that the book troubles religious teachings and practices that sustain, as well as profit from, empires.
Is Christianity exclusively a religious phenomenon, which must separate itself from all things political, or do its concepts actually underpin secular politics? To this question, which animated the twentieth-century debate on political theology, Liturgical Power advances a third alternative. Christian anti-politics, Heron contends, entails its own distinct conception of politics. Yet this politics, he argues, assumes the form of what today we call “administration,” but which the ancients termed “economics.” The book’s principal aim is thus genealogical: it seeks to understand our current conception of government in light of an important but rarely acknowledged transformation in the idea of politics brought about by Christianity. This transformation in the idea of politics precipitates in turn a concurrent shift in the organization of power; an organization whose determining principle, Heron contends, is liturgy—understood in the broad sense as “public service.” Whereas until now only liturgy’s acclamatory dimension has made the concept available for political theory, Heron positions it more broadly as a technique of governance. What Christianity has bequeathed to political thought and forms, he argues, is thus a paradoxical technology of power that is grounded uniquely in service.
Why the furor over this book? Why was Church: Charism and Power the subject of a Vatican inquiry? The reason, ironically enough, has little to do with its alleged use of Marxist thought, but rather with its critical understanding of the church in the light of the gospel. Church: Charism and Power is a provocative, devastating critique of the ways in which power, sacred power, is controlled and exercised in the Roman Catholic Church. It is a militant book, a radical book, but it is by no means defective in orthodoxy. In fact, with all its criticism it offers a brilliant defense of the historical claims of Roman Catholicism. Its central thesis argues that since the fourth century the church has fallen victim to a kind of power that has nothing to do with the gospel and everything to do with the dynamics of power with all of its inevitable abuses. This historical reality, enshrined in the monarchical model of the church, was undermined at the Second Vatican Council and replaced by that of the church as people of God. This 'laical' model is closely allied in Boff's exposition with the notion of the church as sacrament of the Holy Spirit: the church as sign and instrument of the now living and risen Christ, that is the Holy Spirit. A pneumatic ecclesiology such as this would lead the church back to its primitive dynamics of community, cooperation, and charism. It would create a church in which everyone shared equally and where flexible and appropriate ministries conformed to needs as they arose. Is such a church possible? Is it not simply the utopian dream of idealists and sectarians down through the ages? No, says Father Boff, given the incredible growth throughout Latin America of comunidades eclesiales de base, base communities, where the people express and achieve their desire for participation and where the hierarchy divests itself of its titles and ecclesiastical baggage, creating a common desire for community and equality. This model of the church has acquired an unexpected historical possibility: the new church is in the process of being born. This church, the church being born from the faith of the poor, has rediscovered for itself--and for the church universal--the living presence of the dangerous memory of Jesus Christ.
"CHRISTIAN THEOLOGY: The Christian's Ultimate Guide to Learning from the Bible" is a comprehensive exploration of Christian doctrine, offering an in-depth understanding of the essential teachings and principles of the faith. This extensive work is an invaluable resource for both seasoned theologians and those new to biblical study. In this meticulously crafted volume, readers will delve into the essence of Christianity, examining the dynamics of faith that form the bedrock of Christian belief. The book begins with a profound introduction to the core tenets of Christianity, laying a solid foundation for the intricate theological concepts that follow. The journey continues through the complex realm of biblical doctrine, where divine revelation, the process of inspiration, the inerrancy of Scripture, and the formation of the canon are examined with scholarly precision. Principles of biblical interpretation are explored in detail, providing readers with the tools to understand Scripture within its historical and cultural context. A significant portion of the book is dedicated to the Doctrine of God, delving into His identity, divine attributes, and the enigmatic nature of the Trinity. The book also illuminates God's law and His active role in the world, offering insightful perspectives on His interactions with humanity. The Doctrine of Christ receives thorough attention, exploring Christ's eternal existence, His miraculous birth, sinless nature, and the profound significance of the crucifixion, atonement, resurrection, and ascension. The ongoing role of Christ in heaven is also examined, highlighting His enduring influence in the Christian faith. The Holy Spirit's doctrine is not overlooked, with chapters dedicated to understanding His work, indwelling, and active role today. The Human Doctrine follows, offering an exploration of the creation of humanity, the concept of being made in God’s image, and the descent into sin. In the Doctrine of Redemption, readers will find an in-depth analysis of atonement, ransom, reconciliation, sanctification, and the multifaceted nature of salvation, including perspectives from Calvinism, Reformed Calvinism, and Arminianism. The book also ventures into Angelology, providing insights into the nature of angels and the roles of key archangels like Michael and Gabriel. The Doctrine of Satan and Demonology are addressed, shedding light on the essence, strategies, and realm of demonic forces. Ecclesiology is explored in depth, covering the origins, essence, and functions of the Church, the significance of church membership, and the dynamics of church leadership, along with an examination of first-century church administration as a model for today. Finally, the book culminates in a detailed study of Eschatology—the Doctrine of the End Times. This includes interpretations of prophecy, the signs of the end times, the Rapture, the Tribulation period, the Millennium, and the various divine judgments leading to eternal punishment or life. "CHRISTIAN THEOLOGY: The Christian's Ultimate Guide to Learning from the Bible" is a masterful blend of academic rigor and accessible writing, making it a must-have for anyone seeking a deeper understanding of Christian theology and its profound implications on personal faith and practice.