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Linda Martz explores the major developments in the theory and practice of poor relief in sixteenth- and seventeenth-century Spain.
The Many Meanings of Poverty is about poverty in a colonial context—it argues that the cultural meanings of poverty defined social compacts that served to bolster and undermine the sources of colonialism.
This study provides an accessible and authoritative account of poverty and deviance during the early modern period, informed by those perspectives on the role of the poor themselves in the provision of welfare services characteristic of much recent social history. Robert Jütte shows how the notions of poverty and social deviance that preoccupied much contemporary thought saw their ultimate fruition in the systematic programmes for social welfare that emerged during the nineteenth century. Contrary to the once-traditional historical emphasis on the ameliorative role of individual reformers, Professor Jütte's account looks much more closely at the poor themselves, and the complex network of social and communal relationships they inhabited. He examines the lives not only of poor relief recipients but of the vast number of destitute individuals who had to find other means to stay alive, and how these people shaped their own patterns of survival within given communities.
The first biography to be aimed at the general reader as much as at students and historians, No Ordinary Man is a fascinating study of the life and work of Miguel de Cervantes (1547–1616), the writer known as the "Spanish Shakespeare" and author of the timeless classic Don Quixote. A renaissance man in all senses of the term, Cervantes was, in his time, an adventurer, spy, soldier, hostage, and creator of the first European novel. This biography is based on the latest original research and incorporates previously unpublished material on Cervantes’ long period of captivity in Algiers, his involvement in piracy in the Mediterranean, espionage, and the Spanish Armada, and his work for the Spanish government. Containing much information never before available in English, No Ordinary Man makes an important contribution to the understanding of this unique literary and historical figure.
This book provides a genuinely pan-European analysis of pauper narratives, focusing on the experiences of the sick poor in England, France, Germany, Ireland, Luxembourg, Scotland, Spain, Sweden, Switzerland and Wales. The contributions highlight the value of pauper narratives for exploring the agency, rhetoric and experiences of the poor and sick poor, significantly enhancing our understanding of the ways in which national and regional welfare systems operated. By foregrounding the particular experiences and strategies of the sick poor, this volume helps to establish and understand the central sentiments of the relief system and the core experiences of those under its care. What emerges is a demonstration that how a relief system treated its sick poor and how those sick poor were able to navigate the system tells us more about welfare history than analysis of any other group.
The role of religion was of paramount importance in the change of attitudes and approaches to health care and charity which took place in the centuries following the Council of Trent. Health Care and Poor Relief in Counter-Reformation Europe, examines the effects of the Counter-Reformation on health care and poor relief in Southern Catholic Europe in the period between 1540 and 1700. As well as a comprehensive introduction discussing issues of the nature of the Catholic or Counter-Reformation and the welfare provisions of the period, Health Care and Poor Relief sets the period in its social, economic, religious and ideological context. The book draws on the practices in different localities in Southern Europe, ranging from the Republic of Venice and the Kingdom of Naples to Germany and Austria. These examples establish how and why a revitalised and strenghtened post-Tridentine Catholic church managed to reshape and reinvigorate welfare provisions in Southern Europe.
This book examines the complex interrelationship between charity, confession, and capital in the orphanages of Augsburg, one of early modern Europe's great manufacturing and mercantile centers. The product of monumental, original research, if offers a thorough-going revision of current historical scholarship on poor relief, social discipline, organization building, and emergent capitalism.
For nearly two millennia, Christians have tried to make sense of the Bible’s reminder that the poor are ‘always among us’. This volume explores the diverse range of ideas, institutions, and experiences early modern Europeans brought to bear in response to this biblical adage. Do good unto all traces the concept and practice of charity across the four major early modern Christian confessions – Catholic, Lutheran, Calvinist, and Anabaptist – and over a wide range of geographical areas from Scotland to Switzerland and the Spanish Atlantic World. By bringing such a diverse set of localised studies into concert for the first time, this volume exposes the many intersections and tensions that arose between and within communities as they attempted to translate the ideal of charity into practice. This comparative approach shifts the focus from binary definitions of ‘deserving’ and ‘undeserving’ poor or ‘Catholic’ and ‘Protestant’. Instead, Do good unto all charts a new course for the study of charity beyond institutional poor relief, where the matrix of individual ideas and experiences can be fully appreciated.