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A portrait of cultural conflict in action visits a small Iowa community where Lubavitcher Jews opened a successful slaughterhouse and found themselves in conflict with gentile neighbors.
An inside view of a rural Iowa town torn apart by greed, failed immigration policy and misguided view of diversity. Postville (population 2400) is an obscure meatpacking town in the northeast corner of Iowa. Here, in the most unlikely of places, in the middle of endless cornfields, unparalleled diversity drew the curiosity of international media and outside observers. In 2008, however, people who hoped Postville would succeed declared the town?s experiment in multiculturalism dead. It was not native Iowans, or the newly-arrived Orthodox Jews, or the immigrant workers and refugees from around the world who made Postville fail. Postville's momentum towards a sustainable multicultural community was stopped in its tracks when the town was crushed by a massive raid by U.S. Immigration and Customs Enforcement (ICE) on May 12th 2008. 20% of the town's population was arrested, forcing the closure of the town?s largest employer, a kosher meatpacking plant. The raid exposed the disastrous enforcement of immigration policy, the exploitation of Postville by activists, and disturbing questions about the packing house's operators. Today, with managers sitting in jail, workers in federal prison on their way to deportation, and a huge influx of new immigrants to fill their spots, the town is attempting to survive a near terminal blow. Grey and Devlin--with more than 10 years experience in Postville, 20 years experience in meat-packing plants and a life time work with immigrant populations--join with Goldsmith--the only Jew ever to serve on the city council--describe the real events in Postville, which have been subject to misrepresentation in the media and by diversity professionals and detractors alike.
An inside view of a rural Iowa town torn apart by greed, failed immigration policy and misguided view of diversity. Postville (population 2400) is an obscure meatpacking town in the northeast corner of Iowa. Here, in the most unlikely of places, in the middle of endless cornfields, unparalleled diversity drew the curiosity of international media and outside observers. In 2008, however, people who hoped Postville would succeed declared the town’s experiment in multiculturalism dead. It was not native Iowans, or the newly-arrived Orthodox Jews, or the immigrant workers and refugees from around the world who made Postville fail. Postville’s momentum towards a sustainable multicultural community was stopped in its tracks when the town was crushed by a massive raid by U.S. Immigration and Customs Enforcement (ICE) on May 12th 2008. 20% of the town’s population was arrested, forcing the closure of the town’s largest employer, a kosher meatpacking plant. The raid exposed the disastrous enforcement of immigration policy, the exploitation of Postville by activists, and disturbing questions about the packing house's operators. Today, with managers sitting in jail, workers in federal prison on their way to deportation, and a huge influx of new immigrants to fill their spots, the town is attempting to survive a near terminal blow. Grey and Devlin – with more than 10 years experience in Postville, 20 years experience in meat-packing plants and a life time work with immigrant populations – join with Goldsmith – the only Jew ever to serve on the city council – describe the real events in Postville, which have been subject to misrepresentation in the media and by diversity professionals and detractors alike.
Through an absorbing investigation into recent, high-profile scandals involving one of the largest kosher slaughterhouses in the world, located unexpectedly in Postville, Iowa, Aaron S. Gross makes a powerful case for elevating the category of the animal in the study of religion. Major theorists have almost without exception approached religion as a phenomenon that radically marks humans off from other animals, but Gross rejects this paradigm, instead matching religion more closely with the life sciences to better theorize human nature. Gross begins with a detailed account of the scandals at Agriprocessors and their significance for the American and international Jewish community. He argues that without a proper theorization of "animals and religion," we cannot fully understand religiously and ethically motivated diets and how and why the events at Agriprocessors took place. Subsequent chapters recognize the significance of animals to the study of religion in the work of Ernst Cassirer, Emile Durkheim, Mircea Eliade, Jonathan Z. Smith, and Jacques Derrida and the value of indigenous peoples' understanding of animals to the study of religion in our daily lives. Gross concludes by extending the Agribusiness scandal to the activities at slaughterhouses of all kinds, calling attention to the religiosity informing the regulation of "secular" slaughterhouses and its implications for our relationship with and self-imagination through animals.
"On January 22, 2005, Inuit from communities throughout northern and central Labrador gathered in a school gymnasium to witness the signing of the Labrador Inuit Land Claim Agreement and to celebrate the long-awaited creation of their own regional self-government of Nunatsiavut. This historic Agreement defined the Labrador Inuit settlement area, beneficiary enrollment criteria, and Inuit governance and ownership rights.
The never-before-told true story of Jane Elliott and the “Blue-Eyes, Brown-Eyes Experiment” she made world-famous, using eye color to simulate racism. The day after Martin Luther King, Jr.’s assassination in 1968, Jane Elliott, a schoolteacher in rural Iowa, introduced to her all-white third-grade class a shocking experiment to demonstrate the scorching impact of racism. Elliott separated students into two groups. She instructed the brown-eyed children to heckle and berate the blue-eyed students, even to start fights with them. Without telling the children the experiment’s purpose, Elliott demonstrated how easy it was to create abhorrent racist behavior based on students’ eye color, not skin color. As a result, Elliott would go on to appear on Johnny Carson’s Tonight Show, followed by a stormy White House conference, The Oprah Winfrey Show, and thousands of media events and diversity-training sessions worldwide, during which she employed the provocative experiment to induce racism. Was the experiment benign? Or was it a cruel, self-serving exercise in sadism? Did it work? Blue Eyes, Brown Eyes is a meticulously researched book that details for the first time Jane Elliott’s jagged rise to stardom. It is an unflinching assessment of the incendiary experiment forever associated with Elliott, even though she was not the first to try it out. Blue Eyes, Brown Eyes offers an intimate portrait of the insular community where Elliott grew up and conducted the experiment on the town’s children for more than a decade. The searing story is a cautionary tale that examines power and privilege in and out of the classroom. It also documents small-town White America’s reflex reaction to the Civil Rights Movement of the 1970s and 1980s, as well as the subsequent meteoric rise of diversity training that flourishes today. All the while, Blue Eyes, Brown Eyes reveals the struggles that tormented a determined and righteous woman, today referred to as the “Mother of Diversity Training,” who was driven against all odds to succeed.
The Quiet Journey is one person's life story told in amusing and authentic memoirs from 1936 until 2000. The author, writing to his grandchildren, shares candid childhood stories about Saturday afternoon movies, reading contests, and threshing runs. The memoirs capture a glimpse of attending a one room rural school, growing up on a farm, and living without electricity. Older readers may recall their own memories of catching and killing a rooster for Sunday dinner, or playing fox and geese in the snow. Others may identify with the author as he tells of his first date and learning how to dance. A few may even remember the surprises that awaited them at college. Those who served in the navy during the 1950s may have experienced challenging shore patrol duty in places like Olongapo, Philippines, or visited Hiroshima and Nagasaki, Japan. In addition, former sailors may remember some of their more amusing experiences when at sea. All of these experiences are captured in The Quiet Journey, along with humorous and challenging experiences of teaching in Urbana, Postville, Story City, and Dubuque, Iowa. However, everyone reading The Quiet Journey, will sense the importance of the second half of the twentieth century.
Riveting, poignant and uplifting, The Avengers is a powerful exploration of resistance and revenge, of courage and dedication, and an inside look at some of the intrepid individuals who fought against the Holocaust and the nazi occupation of Europe. Rich Cohen, author of the acclaimed Tough Jews, again narrates a little-known episode of Jewish history, this time altering what we thought we knew about the Holocaust. Abba Kovner, Vitka Kempner, Ruzka Korczak-comrades, lovers, friends. In the Lithuanian ghetto of Vilna, they were the heart of a breathtakingly courageous underground movement, and when the ghetto was liquidated, they fled to the forests and joined other partisans in continued sabotage and resistance.