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The dean of evangelical theologians explores six evangelical responses--both positive and negative--to postmodernism.
First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.
Addresses the promises and perils of postmodernity for the church today.
The latest clarion call in the never-ending cavalcade of "what's new" in the evangelical world is the confident assertion from some quarters that the church needs to embrace "postmodernism" if it is going to engage postmoderns effectively. Pastors trying to break down the often indigestible subject matter of postmodernism into bite-size chunks in order to equip their people to engage it, and teachers who are aiming at giving their students a working knowledge of the way postmodernism is impacting the church will find a good deal of help from Smith. -J. Ligon Duncan III, Senior Minister, First Presbyterian Church, Jackson, Mississippi Scott Smith and I agree on a lot. We share a deep commitment to Jesus Christ, a love of the Bible, and a passion for the church. We also agree that we're currently living in a liminal time, and it's those "boundary times" when people look most closely at the beliefs that underlie their practices. So, we've all got some things to figure out right now, including what we can really know and the certainty with which we can state our claims in a pluralistic society. I appreciate Scott's voice in this conversation. He is a careful reader of my work, and he writes with a gracious and generous tone. Interlocutors like Scott will be a helpful challenge to all of us in the "emerging church." I consider him a friendly critic and a brother in Christ. -Tony Jones, author of Postmodern Youth Ministry and National Director, Emergent Scott Smith is uniquely suited to enter the Emergent conversation with this helpful volume. Not only is he an analytic philosopher with a razor-sharp mind who has specialized in analyzing postmodernistic views on the relationship between language and the world, but he is also a man who cares for the lost, loves the church, and has an ability to communicate complex truths to people in the pew. -Justin Taylor, Executive Editor, Desiring God Every leader in the new Emergent Movement will want to read this fascinating book. They simply will not find a more engaging, knowledgeable, balanced, and kind treatment of their concerns, ideas, and practices. -Craig J. Hazen, Professor of Comparative Religion, Biola University Scott Smith's study challenges us to take seriously the truth claim of the gospel both in how we proclaim it in words and in how we manifest it in our personal and community lives. -Gary Inrig, Senior Pastor, Trinity Church, Redlands, California
Helping you navigate the complex debate among Christians over postmodernism, Robert C. Greer maps four different paths marked out by Francis Schaeffer, Karl Barth, John Hick and George Lindbeck. Ultimately, he points to the true Subject who makes knowledge possible through the language of revelation and relationship with God.
The philosophies of French thinkers Derrida, Lyotard, and Foucault form the basis for postmodern thought and are seemingly at odds with the Christian faith. However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims. Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship. This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.
The Faith We Proclaim! In The Postmodern Age. Everybody Wants IT. Few people have it. Faith. But Jesus came, defeated Satan, and took the authority from him that was originally Adam’s. He reinstated man in a position of fellowship with God. Those who accepted Jesus through faith became born again, and they were made the righteousness of God. The God kind of faith took up residence in their hearts. Hebrews 12:2 says Jesus is the author and finisher (Developer) of our faith. He reintroduced it into the earth. The faith revolutions will continue, in the postmodern age. Join Dr. Anderson as he unlocks the scriptural faith, of our Lord Jesus Christ in showing us: • How having the faith of Jesus is vitally important • Dr. Anderson has opened up the heavens of faith for generations to come. • The Postmodern is the era of the greatest faith being appropriated.
While the academic study of religion has increased almost exponentially in the past fifty years, general theories of religion have been in significant decline. In his new book, Carl Raschke offers the first systematic exploration of how the postmodern philosophical theories of Jacques Derrida, Gilles Deleuze, Alain Badiou, and Slavoj Zizek have contributed significantly to the development of a theory of religion as a whole. The bold paradigm he uses to articulate the framework for a revolution in religious theory comes from semiotics--namely, the problem of the sign and the "singularity" or "event horizon" from which a sign is generated.
In our present cultural moment, when God is supposed to be dead and metaphysical speculation unfashionable, why does postmodern fiction—in a variety of genres—make such frequent use of the ancient rhetorical form of allegory? In Religion without Belief, Jean Ellen Petrolle argues that contrary to popular understandings of postmodernism as an irreligious and amoral climate, postmodern allegory remains deeply engaged in the quest for religious insight. Examining a range of films and novels, this book shows that postmodern fiction, despite its posturing about the unverifiable nature of truth and reality, routinely offers theological and cosmological speculation. Works considered include virtual-reality films such as The Matrix and The Truman Show, avant-garde films, and Amerindian and feminist novels.