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A collection of essays addressing the state of women's lives in Viet Nam during doi moi, the period of economic market reforms that characterized the nation in the 1990s. These fascinating and varied essays illuminate women's daily lives as they are shaped by culture, economics, and traditional ideals.
Vietnam’s shift to a market-based society has brought about profound realignments in its people’s relations with each other. As the nation continues its retreat from the legacies of war and socialism, significant social rifts have emerged that divide citizens by class, region and ethnicity. By drawing on social connections as a traditional resource, Vietnamese are able to accumulate wealth, overcome marginalisation and achieve social mobility. However, such relationship-building strategies are also fraught with peril for they have the potential to entrench pre-existing social divisions and lead to new forms of disconnectedness. This book examines the dynamics of connection and disconnection in the lives of contemporary Vietnamese. It features 11 chapters by anthropologists who draw upon research in both highland and lowland contexts to shed light on social capital disparities, migration inequalities and the benefits and perils of gift exchange. The authors investigate ethnic minority networks, the politics of poverty, patriotic citizenship, and the ‘heritagisation’ of culture. Tracing shifts in how Vietnamese people relate to their consociates and others, the chapters elucidate the social legacies of socialism, nation-building and the transition to a globalised market-based economy. With compelling case studies and including many previously unheard perspectives, this book offers original insights into social ties and divisions among the modern Vietnamese.
Socioeconomic Renovation in Viet Nam: The origin, evolution and impact of Doi Moi
Catalogue of an exhibition with the same title, held at the Singapore Art Museum, to celebrate the 35 years of diplomatic ties between Singapore and Vietnam. The exhibition constituted a part of the Vietnam Festival, an integrated programme of the National Heritage Board.
Covers shared logics of spiritual efficacy across a range of practices, which include ancestor veneration, spirit mediumship, Buddhist sectarianism and Catholic myths and miracles. Defines, documents, and discusses each issue relating to Vietnam studies.
This book examines gender in post-revolutionary Vietnam, focusing on gender relations in the family and state since the onset of economic reform in 1986. Drawing on a wide range of primary sources (including surveys, interviews, and responses to film screenings), Jayne Werner demonstrates that despite the formal institution of public gender equality in Vietnam, in practice women do not hold a great deal of power, continuing to defer to men in both the family and the wider community. Contrary to conventional analyses equating liberalisation and decentralisation with a reduced role for the state over social relations, this book argues that gender relations continued to bear the imprint of state gender policies and discourses in the post-socialist state. While the household remained a highly statist sphere, the book also shows that the unequal status of men and women in the family was based on kinship ties that provided the underlying structure of the family and (contrary to resource theory) depended less on their economic contribution than on family norms and conceptions of proper gendered behaviour. Werner’s analysis explores the ways in which the Doi Moi state utilised constructions of gender to advance its own interests, just as the communist revolutionary regime had earlier used gender as a key strategic component of post-colonial government. Thus this book makes an important and original contribution to the study of gender in post-socialist countries.
Vu tells the story of Vietnamese farmers who have survived a 30-year war of independence and unification, its damaging legacies in their living environment, and the unfamiliar pressure of the market economy. Vietnamese famers are neither simply obedient beneficiaries of policy decisions made by higher authorities nor convention-ridden cyphers. Rather, they are sophisticated decision-makers capable of navigating the changes threatening to disrupt their lives over multiple generations. Vu’s research pays particular attention to those farmers whose families have suffered from direct and indirect exposure to the toxic herbicides popularly known as Agent Orange. She demonstrates that their priority has tended to be the protection of their existing assets, rather than pursuing the promise of new riches, and that this tendency has helped them maintain stability in a turbulent economic environment. A fascinating study for scholars of Vietnamese anthropology and society, the book will also be of interest to sociologists and economists with a broader interest in the impact of economic and political change on rural lifestyles.
Reconfiguring Families in Contemporary Vietnam chronicles and analyzes the most significant change for families in Vietnam's recent past – the transition to a market economy, referred to as Doi Moi in Vietnamese and generally translated as the "renovation". Two decades have passed since the wide-ranging institutional transformations that took place reconfigured the ways families produce and reproduce. The downsizing of the socialist welfare system and the return of the household as the unit of production and consumption redefined the boundaries between the public and private. This volume is the first to offer a multidisciplinary perspective that sets its gaze exclusively on processes at work in the everyday lives of families, and on the implications for gender and intergenerational relations. By focusing on families, this book shifts the spotlight from macro transformations of the renovation era, orchestrated by those in power, to micro-level transformations, experienced daily in households between husbands and wives, parents and children, grandparents and other family members.
The essays in this volume examine the resurgence of the Mother Goddess religion among contemporary Vietnamese following the economic "Renovation" period in Vietnam. Anthropologists explore the forces that compel individuals to become mediums and the social repercussions of their decisions and interactions.