Download Free Poorest He Book in PDF and EPUB Free Download. You can read online Poorest He and write the review.

"President José Mujica of Uruguay's 2012 speech on climate change delivered to the United Nations"--
The building and management of public housing is often seen as a signal failure of American public policy, but this is a vastly oversimplified view. In Purging the Poorest, Lawrence J. Vale offers a new narrative of the seventy-five-year struggle to house the “deserving poor.” In the 1930s, two iconic American cities, Atlanta and Chicago, demolished their slums and established some of this country’s first public housing. Six decades later, these same cities also led the way in clearing public housing itself. Vale’s groundbreaking history of these “twice-cleared” communities provides unprecedented detail about the development, decline, and redevelopment of two of America’s most famous housing projects: Chicago’s Cabrini-Green and Atlanta’s Techwood /Clark Howell Homes. Vale offers the novel concept of design politics to show how issues of architecture and urbanism are intimately bound up in thinking about policy. Drawing from extensive archival research and in-depth interviews, Vale recalibrates the larger cultural role of public housing, revalues the contributions of public housing residents, and reconsiders the role of design and designers.
An updated edition of the “penetrating study” examining how the current state of mass media puts our democracy at risk (Noam Chomsky). What happens when a few conglomerates dominate all major aspects of mass media, from newspapers and magazines to radio and broadcast television? After all the hype about the democratizing power of the internet, is this new technology living up to its promise? Since the publication of this prescient work, which won Harvard’s Goldsmith Book Prize and the Kappa Tau Alpha Research Award, the concentration of media power and the resultant “hypercommercialization of media” has only intensified. Robert McChesney lays out his vision for what a truly democratic society might look like, offering compelling suggestions for how the media can be reformed as part of a broader program of democratic renewal. Rich Media, Poor Democracy remains as vital and insightful as ever and continues to serve as an important resource for researchers, students, and anyone who has a stake in the transformation of our digital commons. This new edition includes a major new preface by McChesney, where he offers both a history of the transformation in media since the book first appeared; a sweeping account of the organized efforts to reform the media system; and the ongoing threats to our democracy as journalism has continued its sharp decline. “Those who want to know about the relationship of media and democracy must read this book.” —Neil Postman “If Thomas Paine were around, he would have written this book.” —Bill Moyers
The Bottom Billion is an elegant and impassioned synthesis from one of the world's leading experts on Africa and poverty. It was hailed as "the best non-fiction book so far this year" by Nicholas Kristoff of The New York Times.
An ethnography of Uruguayan waste-pickers that reconceptualizes rubbish as a form of modern-day commons.
NEW YORK TIMES BESTSELLER "A riveting book."—The Wall Street Journal "Essential reading."—David Brooks, New York Times From a former marine and Yale Law School graduate, a powerful account of growing up in a poor Rust Belt town that offers a broader, probing look at the struggles of America’s white working class Hillbilly Elegy is a passionate and personal analysis of a culture in crisis—that of white working-class Americans. The decline of this group, a demographic of our country that has been slowly disintegrating over forty years, has been reported on with growing frequency and alarm, but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck. The Vance family story begins hopefully in postwar America. J. D.’s grandparents were “dirt poor and in love,” and moved north from Kentucky’s Appalachia region to Ohio in the hopes of escaping the dreadful poverty around them. They raised a middle-class family, and eventually their grandchild (the author) would graduate from Yale Law School, a conventional marker of their success in achieving generational upward mobility. But as the family saga of Hillbilly Elegy plays out, we learn that this is only the short, superficial version. Vance’s grandparents, aunt, uncle, sister, and, most of all, his mother, struggled profoundly with the demands of their new middle-class life, and were never able to fully escape the legacy of abuse, alcoholism, poverty, and trauma so characteristic of their part of America. Vance piercingly shows how he himself still carries around the demons of their chaotic family history. A deeply moving memoir with its share of humor and vividly colorful figures, Hillbilly Elegy is the story of how upward mobility really feels. And it is an urgent and troubling meditation on the loss of the American dream for a large segment of this country.
An NPR Favorite Book of the Year “Breaks new ground on social and educational questions of great import.” —Washington Post “An essential work, humane and candid, that challenges and expands our understanding of the lives of contemporary college students.” —Paul Tough, author of Helping Children Succeed “Eye-opening...Brings home the pain and reality of on-campus poverty and puts the blame squarely on elite institutions.” —Washington Post “Jack’s investigation redirects attention from the matter of access to the matter of inclusion...His book challenges universities to support the diversity they indulge in advertising.” —New Yorker The Ivy League looks different than it used to. College presidents and deans of admission have opened their doors—and their coffers—to support a more diverse student body. But is it enough just to admit these students? In this bracing exposé, Anthony Jack shows that many students’ struggles continue long after they’ve settled in their dorms. Admission, they quickly learn, is not the same as acceptance. This powerfully argued book documents how university policies and campus culture can exacerbate preexisting inequalities and reveals why some students are harder hit than others.
Before the 99% occupied Wall Street... Before the concept of social justice had impinged on the social conscience... Before the social safety net had even been conceived... By the turn of the 20th Century, the era of the robber barons, Andrew Carnegie (1835-1919) had already accumulated a staggeringly large fortune; he was one of the wealthiest people on the globe. He guaranteed his position as one of the wealthiest men ever when he sold his steel business to create the United States Steel Corporation. Following that sale, he spent his last 18 years, he gave away nearly 90% of his fortune to charities, foundations, and universities. His charitable efforts actually started far earlier. At the age of 33, he wrote a memo to himself, noting ..".The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In 1881, he gave a library to his hometown of Dunfermline, Scotland. In 1889, he spelled out his belief that the rich should use their wealth to help enrich society, in an article called "The Gospel of Wealth" this book. Carnegie writes that the best way of dealing with wealth inequality is for the wealthy to redistribute their surplus means in a responsible and thoughtful manner, arguing that surplus wealth produces the greatest net benefit to society when it is administered carefully by the wealthy. He also argues against extravagance, irresponsible spending, or self-indulgence, instead promoting the administration of capital during one's lifetime toward the cause of reducing the stratification between the rich and poor. Though written more than a century ago, Carnegie's words still ring true today, urging a better, more equitable world through greater social consciousness.
The only comprehensive theological treatment of Aquinas and economic theory. / Drawing on the views of Thomas Aquinas, this book challenges the modern economic tendency toward the "proprietary self" and calls for a renewed and timely appreciation of the virtues of trusting receptivity and humble awareness of our membership in a larger order. Christopher Franks reveals how the summons to become poor bestows a new intelligibility on formerly obscure economic teachings. In the course of his discussion Franks juxtaposes Aquinas with Aristotle, John Locke, and Alasdair MacIntyre. / He Became Poor not only makes a provocative case for taking Aquinas's thoughts on economics more seriously, but also illustrates how the very market conditions of the modern world cloud any attempt to fully understand Aquinas. Franks proffers a convincing argument that questioning market-formed assumptions can actually help us recover the evangelical character of Aquinas's ethics. / Drawing deeply on the views of Thomas Aquinas, He Became Poor challenges the modern economic tendency toward the proprietary self and calls for a renewed appreciation of the virtues of trusting receptivity and humble awareness of our membership in a larger benevolent order. Christopher Franks reveals how the summons to become poor bestows a new intelligibility on formerly obscure economic teachings. In the course of his discussion Franks juxtaposes Aquinas with Aristotle, John Locke, and Alasdair MacIntyre. / This book makes a provocative case for taking Aquinas s thoughts on economics more seriously and illustrates how the very market conditions of the modern world cloud any attempt to fully understand Aquinas. Franks offers a convincing argument that questioning market-formed assumptions can actually help us recover the evangelical character of Aquinas s ethics. / With a style as lucid as it is engaging, Christopher Franks probes by way of an astute interpretation of Aquinas s economic teachings an old revolutionary proposal Christian poverty. This Christ-configured economics is surpassingly relevant as global capitalism is faced with a cataclysmic collapse. The greatest praise I can give this book is that its author has learned much from Dominicans past and present not least from Thomas Aquinas so much indeed that He Became Poor is suffused with the true spirit of Dominican poverty. We have much to learn from this important work. Reinhard Htter / Duke Divinity School
In the autumn of 1647, soldiers and officers of Oliver Cromwell's New Model Army held discussions near London on the constitution and future of England. Would there be a king and lords, or not? Would suffrage be limited to property holders? Would democratic changes lead to anarchy? Three generations of scholars examine the debates in their multiple contexts: the debates themselves, the nature and history of the text that has come down to us, the army's immediate concerns, the role of Leveller and other democratic ideas, the wider ramifications for politics and gender, and the place of the debates and the Levellers in later historical consciousness. The debates receive here their most sustained and varied scrutiny, resulting in a much richer appreciation of the very words reported to have been spoken by Oliver Cromwell, Henry Ireton, Thomas Rainborough, and the others, during those three tense and exhilarating days.