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Francis A. Schaeffer's Timeless Assessment of a Modern Ecological Crisis From the time of creation, God placed the earth in our care. Since then, humans have had a strained relationship with the ecosystem. We have often misused resources and polluted the water, air, and land. But if God's plan for redemption includes the earth, we must be good stewards of his creation now. With environmental threats increasing, how should Christians respond? This classic work by Francis A. Schaeffer looks at modern ecological crises through the lens of theology and Scripture. Renowned for his work in applied philosophy and theology, Schaeffer answers serious philosophical questions about creation and ecology. He concludes that we must return to a profoundly and radically biblical understanding of God's relationship to the earth, and of our divine mandate to exercise godly dominion over it. A Christian Classic: Written by renowned philosopher Francis A. Schaeffer Cultural Analysis from a Biblical Perspective: Looks at modern ecological threats through the lens of theology and Scripture Educational: Includes appendices on "The Historical Roots of Our Ecologic Crisis" by the late American historian Lynn White Jr. and "Why Worry About Nature?" by the late sociologist Richard L. Means
Francis Schaeffer (1912-1984) was probably the single greatest intellectual influence on young evangelicals of the 1960s and '70s. He was cultural critic, popular mentor, political activist, Christian apologist, founder of L'Abri, and the author of over twenty books and two important films. It is impossible to understand the intellectual world of contemporary evangelicalism apart from Francis Schaeffer.Barry Hankins has written a critical but appreciative biography that explains how Schaeffer was shaped by the contexts of his life -- from young fundamentalist pastor in America, to greatly admired mentor, to lecturer and activist who encouraged world-wary evangelicals to engage the culture around them. Drawing extensively from primary sources, including personal interviews, Hankins paints a picture of a complex, sometimes flawed, but ultimately prophetic figure in American evangelicalism and beyond.
Most Christians take an honest look at themselves and conclude that their limited talents, energy, and knowledge mean that they don't amount to much. Francis A. Schaeffer says that the biblical emphasis is quite different. With God there are no little people! This book contains sixteen sermons that explore the weakness and significance of humanity in relationship to the infinite and personal God. Each was preached by Schaeffer at L'Abri Fellowship in Switzerland to the community that gathered there to work, learn, and worship together. The focus of this collection is the lasting truth of the Bible, the faithfulness of God, the sufficiency of the work of Christ, and the reality of God's Spirit in history. The sermons represent a variety of styles-some are topical, some expound Old Testament passages, and still others delve into New Testament texts. No Little People includes theological sermons and messages that focus specifically on daily life and Christian practice. Each sermon is a single unit, and all are valuable for family devotions or other group study and worship. Readers will be encouraged by the value that God places on each person made in His image.
Environmental Health I Health Care Policy I History Of Medicine --
How we come to our conclusions about ethical issues matters as much as the specific policies or practices we commend. This book argues that four key doctrines form a theological perspective for environmental ethics. They are the key ideas upon which people build their ethics of the environment. By looking at the doctrines of revelation, creation, anthropology, and eschatology, we can find points of contact to work together more effectively for the common good and have more meaningful debates when our positions differ. This book uses examples from four different theological positions--ecotheology, theological liberalism, fundamentalism, and evangelicalism--to show that a creation-positive ethic is possible from all of these positions, and it explores why people who stand within various theological streams may engage in environmental issues in diverse ways.
Few Christians had greater impact during the last half of the twentieth century than Dr. Francis A. Schaeffer. A man with penetrating insight into post-Christian, post-modern life, Schaeffer also cared deeply about people and their search for truth, meaning, and beauty. If there is one central theme throughout Schaeffer's work, it is that "true truth" is revealed in the Bible by "the God who is there," and that what we do with this truth has decisive consequences in every area of life. Death in the City was Schaeffer's third book and is foundational to his thinking. Written against the backdrop of the sixties countercultural upheaval, it reads today with the same ring of truth regarding personal, moral, spiritual, and intellectual concerns. Especially in light of 9/11, Schaeffer seems disturbingly prophetic. The death that Schaeffer writes about is more than just physical death—it is the moral and spiritual death that subtly suffocates truth and meaning and beauty out of the city and the wider culture. What is the answer that Schaeffer offers in response? It is commitment to God's Word as truth—a costly practice in the midst of the intellectual, moral, and philosophical battles of our day. It is compassion for a world that is lost and dying without the Gospel. It is yielding our lives to God and allowing Him to bring forth His fruit through us. Few have demonstrated this commitment to truth and "persistence of compassion" so consistently as Schaeffer did. And because of this, few who begin reading these pages will come to the end without having their life profoundly changed.
The crucial interdependence between humans and their environment is explored and illuminated in this revealing overview of the major environmental issues facing society in the twenty-first century. With attention to detail and cogent language, the author describes how human health and well-being are inextricably bound up in the web of interrelationships that characterize life on this planet. The presentation combines an overall ecological concern with specific elements related to personal and community health, giving readers a clear sense of how todays environmental issues directly impact their own lives. New to the seventh edition is a chapter on clean energy alternatives that evaluates the long-term potential of the most promising renewable energy technologies as well as short-term strategies to increase energy efficiency. The discussion of global climate change has been significantly updated to reflect the latest assessments of the Intergovernmental Panel on Climate Change with regard to evidence of global warming, mitigation strategies, and adaptation measures, as well as an up-to-date summary of ongoing international efforts to negotiate binding treaties that would produce meaningful reductions in greenhouse gases. Our Global Environment is widely praised by students and faculty for its clear, compelling presentation. Abundant photographs and illustrations highlight salient issues and clarify trends, while boxed inserts in every chapter contain timely examples of general concepts presented in the chapters.
Purity and Danger is acknowledged as a modern masterpiece of anthropology. It is widely cited in non-anthropological works and gave rise to a body of application, rebuttal and development within anthropology. In 1995 the book was included among the Times Literary Supplement's hundred most influential non-fiction works since WWII. Incorporating the philosophy of religion and science and a generally holistic approach to classification, Douglas demonstrates the relevance of anthropological enquiries to an audience outside her immediate academic circle. She offers an approach to understanding rules of purity by examining what is considered unclean in various cultures. She sheds light on the symbolism of what is considered clean and dirty in relation to order in secular and religious, modern and primitive life.