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Offers a new framework for understanding how religion and nationalism interact across diverse countries and religious traditions.
This comprehensive book provides a comparative analysis of religious nationalism in contemporary, globalized Asia. Exploring the nexus of religion, identity, and nationalism, Jeff Kingston assesses similarities and differences across the region, focusing on how religious sentiments influence how people embrace nationalism and with what consequences. Kingston shows that in the age of the internet this has become an especially volatile mix that breeds violence and poses a significant risk to secularism, diversity, civil liberties, democracy, and political stability. This extremist tide has swept across Asia with tragic results, as witnessed by 730,000 Rohingya Muslims driven out of Myanmar, 70,000 Kashmiris slaughtered in India, and Islamic State affiliates terrorizing Bangladesh, Indonesia, the Philippines, and Sri Lanka. Who could have imagined Buddhist monks inciting violence and intolerance or setting themselves on fire? Or pious vigilantes beheading atheist bloggers? Or clerics defeating and jailing powerful politicians on blasphemy allegations? And, what explains why one million Uighur Muslims are locked up in China? Examining the causes and consequences of these varied phenomena and what they portend, Kingston casts a sobering light on the prospects of the Asian Century.
Faith, Nationalism, and the Future of Liberal Democracy highlights the use of religious identity to fuel the rise of illiberal, nationalist, and populist democracy. In Faith, Nationalism, and the Future of Liberal Democracy, David Elcott, C. Colt Anderson, Tobias Cremer, and Volker Haarmann present a pragmatic and modernist exploration of how religion engages in the public square. Elcott and his co-authors are concerned about the ways religious identity is being used to foster the exclusion of individuals and communities from citizenship, political representation, and a role in determining public policy. They examine the ways religious identity is weaponized to fuel populist revolts against a political, social, and economic order that values democracy in a global and strikingly diverse world. Included is a history and political analysis of religion, politics, and policies in Europe and the United States that foster this illiberal rebellion. The authors explore what constitutes a constructive religious voice in the political arena, even in nurturing patriotism and democracy, and what undermines and threatens liberal democracies. To lay the groundwork for a religious response, the book offers chapters showing how Catholicism, Protestantism, and Judaism can nourish liberal democracy. The authors encourage people of faith to promote foundational support for the institutions and values of the democratic enterprise from within their own religious traditions and to stand against the hostility and cruelty that historically have resulted when religious zealotry and state power combine. Faith, Nationalism, and the Future of Liberal Democracy is intended for readers who value democracy and are concerned about growing threats to it, and especially for people of faith and religious leaders, as well as for scholars of political science, religion, and democracy.
This volume examines the enduring nature of religious nationalism in modern Europe. Through a series of in-depth case studies covering Ireland, England, Poland, and Greece; the author argues that religious frontiers, or geographic lines of division between different and unique religions, are central to the formation of religiously-based national identities. Typically, as states develop economically and politically, religion plays a lesser role in both individual lives and national identity. However, at religious frontiers, religion becomes useful for differentiating and mobilizing groups of people. This is particularly true when the religious frontier also represents a threat or conflict. Although religion may not be the root of conflict in these instances, the conflict takes on religious tones because of its ability to unite an otherwise diverse population. Religion takes precedence over language, culture, or other national building-blocks because the "other" can best be distinguished in religious terms. The in-depth case studies allow for a deep historical understanding of the processes which converge to create a modern religious nation. Greatly expanding our current understanding of the conditions in which religious nationalism develops, this important book has implications for our understanding of religion and politics, secularization, European politics and foreign policy.
Religious organizations in many countries of the communist world have served as agents for the preservation, defense, and reinforcement of nationalist feelings, and in playing this role have frequently been a source of frustration to the Communist Party elites. Although the relationship between governments and religious groups varies according to the particular country and group in question, the mosaic of these relationships constitutes a revealing picture of the political reform shaping the lives of Soviet and East European citizens.
This book provides a comparative, interdisciplinary analysis of the invocation and interaction of religious and national assertions in sacralizing local and global politics.
The inspiration for the documentary God & Country For readers of Democracy in Chains and Dark Money, a revelatory investigation of the Religious Right's rise to political power. For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America's religious nationalists aren't just fighting a culture war, they are waging a political war on the norms and institutions of American democracy. Stewart pulls back the curtain on the inner workings and leading personalities of a movement that has turned religion into a tool for domination. She exposes a dense network of think tanks, advocacy groups, and pastoral organizations embedded in a rapidly expanding community of international alliances and united not by any central command but by a shared, anti-democratic vision and a common will to power. She follows the money that fuels this movement, tracing much of it to a cadre of super-wealthy, ultraconservative donors and family foundations. She shows that today's Christian nationalism is the fruit of a longstanding antidemocratic, reactionary strain of American thought that draws on some of the most troubling episodes in America's past. It forms common cause with a globe-spanning movement that seeks to destroy liberal democracy and replace it with nationalist, theocratic and autocratic forms of government around the world. Religious nationalism is far more organized and better funded than most people realize. It seeks to control all aspects of government and society. Its successes have been stunning, and its influence now extends to every aspect of American life, from the White House to state capitols, from our schools to our hospitals. The Power Worshippers is a brilliantly reported book of warning and a wake-up call. Stewart's probing examination demands that Christian nationalism be taken seriously as a significant threat to the American republic and our democratic freedoms.
Sam Haselby offers a new and persuasive account of the role of religion in the formation of American nationality, showing how a contest within Protestantism reshaped American political culture and led to the creation of an enduring religious nationalism. Following U.S. independence, the new republic faced vital challenges, including a vast and unique continental colonization project undertaken without, in the centuries-old European senses of the terms, either "a church" or "a state." Amid this crisis, two distinct Protestant movements arose: a popular and rambunctious frontier revivalism; and a nationalist, corporate missionary movement dominated by Northeastern elites. The former heralded the birth of popular American Protestantism, while the latter marked the advent of systematic Protestant missionary activity in the West. The explosive economic and territorial growth in the early American republic, and the complexity of its political life, gave both movements opportunities for innovation and influence. This book explores the competition between them in relation to major contemporary developments-political democratization, large-scale immigration and unruly migration, fears of political disintegration, the rise of American capitalism and American slavery, and the need to nationalize the frontier. Haselby traces these developments from before the American Revolution to the rise of Andrew Jackson. His approach illuminates important changes in American history, including the decline of religious distinctions and the rise of racial ones, how and why "Indian removal" happened when it did, and with Andrew Jackson, the appearance of the first full-blown expression of American religious nationalism.
Why do white Protestants in America embrace a president who seems to violate their basic standards of morality? The answer, Andrew Whitehead and Samuel Perry argue, is "Christian nationalism," the belief that the United States is -- and should be -- a Christian nation. Knowing someone's stance on Christian nationalism, this book shows, tells us more about his or her political beliefs than race, religion, or political party. Drawing on national survey data and interviews with Americans across the political spectrum, Taking America Back for God illustrates the tremendous influence of Christian nationalism on debates about the most contentious issues dominating American public life.
Beginning with Ronald Reagan’s 1980 presidential campaign, the term “religious right” entered the popular lexicon, coming to signify a politically and socially conservative form of Christianity that informs American conservatism to this day. Less well known are other ideologies that have influenced the far right since well before 1980, including Odinism, Creativity, and racialized atheism. The rising popularity of these extreme groups and their philosophical grounding in racial politics and religious bigotry has caused a shift away from—and often hostility toward—even racist forms of Christianity among American white nationalists. In Blood and Faith, Berry deftly explores the causes of this shift, rooted largely in response to racialized anxieties that are by no means exclusive to extremists in America. Focusing on the challenges these tensions pose for contemporary white nationalists seeking access to mainstream conservative politics, Berry also considers the recent rise of the so-called “alt-right” and the unifying issues of anti-multiculturalism and anti-immigration around which moderate and fringe groups have rallied. Blood and Faith is a provocative investigation of the complex, evolving role of white nationalism and an urgent reminder of the outsized influence of religion in American political life.