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Throughout the world more policy making and the politics that shape it take place in the urban regions where most people live. This book draws on eleven case studies of similar but disparate urban regions in France, Germany and the United States from the 1960s to the 1990s. It documents the growth of this urban governance and develops a pioneering analysis of its causes and consequences. It traces the origins to the expansion and devolution of policy making, to local business mobilization and institutional interests in high-tech and service activities, and the incorporation of local social movements. Nation-states shape the possibilities for this urban governance, but operate increasingly as infrastructures for local initiatives. Where urban governance has succeeded in combining environmental quality and social inclusion with local prosperity, local officials have built on supportive infrastructures from higher levels, the local economy, civil society, and favourable positions in the global economy.
This book is a collection of essays that question how subalternity is constituted and contested in Indian society. It draws on Antonio Gramsci's work to investigate the dynamics of hegemony, subalternity and resistance in India, both past and present. Drawing on the author's extensive fieldwork, Politics from Below presents detailed ethnographic studies of the movement against dam building in the Narmada Valley and Adivasi mobilization to democratize the local state in western India. The book will be relevant to students and scholars with an interest in social movements and the political economy of development and democracy in India, as well as to activists and engaged members of the public more generally. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
In this pathbreaking study, Patricia Bonomi argues that religion was as instrumental as either politics or the economy in shaping early American life and values. Looking at the middle and southern colonies as well as at Puritan New England, Bonomi finds an abundance of religious vitality through the colonial years among clergy and churchgoers of diverse religious background. The book also explores the tightening relationship between religion and politics and illuminates the vital role religion played in the American Revolution. A perennial backlist title first published in 1986, this updated edition includes a new preface on research in the field on African Americans, Indians, women, the Great Awakening, and Atlantic history and how these impact her interpretations.
This is an indispensable book for anyone who seeks to understand world leaders' responses to climate change through the United Nations' Conference of the Parties (COP). Politics of Climate Justice provides the vital background and theoretical context to what happened at the COPS in Kyoto, Copenhagen, Cancun, and Durban. It explores the favored strategies of key elites from the crisis ridden global and national power blocs, including South Africa, and finds them incapable of reconciling the threat to the planet with their economies' addiction to fossil fuels. Finally, the book reveals sites of climate justice and interrogates the new movement's approach.
Presenting the first systematic empirical research on the global justice movement, Globalization from Below analyzes a movement from the viewpoints of the activists, organizers, and demonstrators themselves. The authors traveled to Genoa with anti-G8 protesters and collected data from more than 800 participants. They examine the interactions between challengers and elites, and discuss how new models of activism fit into current social movement work.
One of our most distinguished political commentators--author of Reagan's America--offers a rich, original look at why religion and politics will never be separate in the United States.
Communal Intimacy and the Violence of Politics explores the notoriously brutal Philippine war on drugs from below. Steffen Bo Jensen and Karl Hapal examine how the war on drugs folded itself into communal and intimate spheres in one Manila neighborhood, Bagong Silang. Police killings have been regular occurrences since the birth of Bagong Silang. Communal Intimacy and the Violence of Politics shows that although the drug war was introduced from the outside, it fit into and perpetuated already existing gendered and generational structures. In Bagong Silang, the war on drugs implicated local structures of authority, including a justice system that had always been deeply integrated into communal relations. The ways in which the war on drugs transformed these intimate relations between the state and its citizens, and between neighbors, may turn out to be the most lasting impact of Duterte's infamously violent policies.
Within the discipline of American political science and the field of political theory, African American prophetic political critique as a form of political theorizing has been largely neglected. Stephen Marshall, in The City on the Hill from Below, interrogates the political thought of David Walker, Frederick Douglass, W. E. B. DuBois, James Baldwin, and Toni Morrison to reveal a vital tradition of American political theorizing and engagement with an American political imaginary forged by the City on the Hill. Originally articulated to describe colonial settlement, state formation, and national consolidation, the image of the City on the Hill has been transformed into one richly suited to assessing and transforming American political evil. The City on the Hill from Below shows how African American political thinkers appropriated and revised languages of biblical prophecy and American republicanism.
Abu Ma'ali al-Juwayni (d.478/1085) lived in a politically tumultuous period. The rise of powerful dynastic families forced the Abbasid Caliph into a position of titular power, and created instability. He also witnessed intellectual upheavals living amidst great theological and legal diversity. Collectively, these experiences led him to consider questions of religious certainty and social and political continuity. He noted that if political elites are constantly changing, paralleled with shifting intellectual allegiances, what ensures the continuity of religion? He concluded that continuity of society is contingent upon knowledge and practice of the Shari'a. Here, Sohaira Siddiqui explores how scholars grappled with questions of human reason and knowledge, and how their answers to these questions often led them to challenge dominant ideas of what the Shari'a is. By doing this, she highlights the interconnections between al-Juwayni's discussions on theology, law and politics, and the socio-political intellectual landscapes that forged them.
The United States has been described as a nation with the soul of a church. Religion is discussed more explicitly and more urgently in American politics than in the public debates of any other wealthy democracy. It is certain to play an important role in the elections of 2004. Yet debates over religion and politics are often narrow and highly partisan, although the questions at hand demand a broader and more civil discussion. One Electorate under God? widens the dialogue by bringing together in one volume some of the most influential voices in American intellectual and political life. This book draws on a public debate between former New York governor Mario Cuomo and Indiana congressman Mark Souder, who discuss how their respective faith convictions have been both shaped by and reflected in their careers as public servants. This discussion, in turn, prompted commentary by a diverse group of scholars, politicians, journalists, and religious leaders who are engaged simultaneously in the religious and policy realms. Each contributor offers insights on how political leaders and religious convictions shape our politics. One Electorate under God arises from the idea that public deliberation is more honest—and more democratic—when officials are open and reflective about the interactions between their religious convictions and their commitments in the secular realm. This volume—the first of its kind—seeks to promote a greater understanding of American thinking about faith and public office in a pluralistic society. Contributors include Joanna Adams, Azizah Al-Hibri, Doug Bandow, Michael Barone, Gary Bauer, Robert Bellah, David Brooks, Harvey Cox, Michael Cromartie, John DiIulio Jr., Terry Eastland, Robert Edgar, Jean Bethke Elshtain, Richard Wightman Fox, William Galston, Robert George, Andrew Greeley, John Green, Anna Greenberg, Susannah Heschel, Representative Amo Houghton (R-New York), Michael Kazin, Martha Minow, Stephen Monsma, Mark Noll, Rabbi Dav