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In studying Indian history, people often fail to find out the real soul of India, and as a result, their labour bears very little fruit. In this booklet published by Advaita Ashrama, a publication centre of Ramakrishna Math, Belur Math, India, the author, whose love for his motherland was very deep and whose life stood like a mighty colossus pointing with one hand to the past and with another to the future of India, gives in a nutshell the undercurrent of Indian history, politics, and sociology. Note: This book has some Sanskrit text with embedded Devanagiri fonts. Kindly use the 'Original' font option in Google Play Books app.
From the Wolfson History Prize–winning author of The Man on Devil’s Island, the definitive biography of Vivekananda, the Indian monk who shaped the intellectual and spiritual history of both East and West. Few thinkers have had so enduring an impact on both Eastern and Western life as Swami Vivekananda, the Indian monk who inspired the likes of Freud, Gandhi, and Tagore. Blending science, religion, and politics, Vivekananda introduced Westerners to yoga and the universalist school of Hinduism called Vedanta. His teachings fostered a more tolerant form of mainstream spirituality in Europe and North America and forever changed the Western relationship to meditation and spirituality. Guru to the World traces Vivekananda’s transformation from son of a Calcutta-based attorney into saffron-robed ascetic. At the 1893 World Parliament of Religions in Chicago, he fascinated audiences with teachings from Hinduism, Western esoteric spirituality, physics, and the sciences of the mind, in the process advocating a more inclusive conception of religion and expounding the evils of colonialism. Vivekananda won many disciples, most prominently the Irish activist Margaret Noble, who disseminated his ideas in the face of much disdain for the wisdom of a “subject race.” At home, he challenged the notion that religion was antithetical to nationalist goals, arguing that Hinduism was intimately connected with Indian identity. Ruth Harris offers an arresting biography, showing how Vivekananda’s thought spawned a global anticolonial movement and became a touchstone of Hindu nationalist politics a century after his death. The iconic monk emerges as a counterargument to Orientalist critiques, which interpret East-West interactions as primarily instances of Western borrowing. As Vivekananda demonstrates, we must not underestimate Eastern agency in the global circulation of ideas.
The book seeks to intervene in current debates within political theory and intellectual history.
The present work is a modest attempt to systematise Vivekanandas political ideas and preachings for the glorification of todays politics. It deals with a rich legacy of political ideas, conceived and believed by Vivekananda in the context of social, political and economic tendencies of his time. A careful study of Vivekanandas philosophy in preparing the ground for the politics of independence and giving the country a new political ideology through his re-interpretation of Vedanta and the Hindu religion. The present work is divided into five distinct chapters, the political, social and economic crisis, the early days of Swami, the concept of Vedanta, and the concept of his political ideas, besides preface and bibliography.
Includes a short biographical introduction to each person, followed by excerpts from their writings.
For A Proper Understanding Of Indian Political Scene As We Find It Today, A Thorough Study Of The Prominent Political Thinkers Is Very Essential. The Book Depicts A Beautiful Picture Of The Indian Political Thinkers, Their Career, Political Life And Political Thoughts. It Studies Many Great Leaders From Raja Ram Mohan Roy To Sarvapalli Radhakrishnan. The Introduction Provides The Readers A Peep Into The Manner In Which The Indian Political Ideas Were Adopted From Time To Time By The Political Leaders. Impact Of These Ideas On The Political Action Of The People, Particularly, During The Ram Mohan Roy, Gandhi And Nehru Era Has Been Specially Emphasised. Chapter 12 Lays Overwhelming Stress On The Political Thought Of Mahatma Gandhi. His Ideas Are Always The Guiding Principles Of The People Of The World, In General, And The People Of India, In Particular, For All Ages I.E., Past, Present And Future. Chapters 17 To 20 Deal With The Political, Social And Economic Ideas Of The Socialist And The Communist Leaders Of India In An Excellent Manner. The Book Would Be Of Great Value For The Students As Well As The Teachers. Even Laymen Would Enjoy Reading The Book Because Of Its Simple Style.
Arguably, the greatest achievement of Swami Vivekananda, one of the most celebrated icons of modern India, was the reconstruction of Hinduism. This he accomplished by reforming the religion in India and changing its image in the West. Indeed, the Hinduism that Vivekananda expounded at the Parliament of World's Religions in Chicago was a new, progressive version of an ancient tradition, devoid of the superstitions and distortions with which it had come to be associated. He revolutionized Hindu faith traditions by turning them into a repository of rational, universal philosophy. This book tries to get to the heart of Swami Vivekananda's legacy and his relevance in the contemporary world. It examines hitherto lesser-known aspects of Swamiji's life and work including his contributions to practical Vedanta, universal religion, science-spirituality and inter-religious dialogue, dharmic secularism, educational philosophy, poetry, and, above all, to the problem of Indian modernity. Despite the abundance of literature available on him, Swami Vivekananda is still not understood adequately, remaining somewhat of an enigma. A fresh reading of the life and times of the Swami by someone who has studied him closely, Makarand R. Paranjape's detailed, thought-provoking account shows that in Vivekananda's visionary thoughts lay the seeds of the creation of a modern India. This book reclaims Swami Vivekananda's stature as a pioneer of contemporary Hindu thought and nationalism.
India has a long past civilization and in every stage of its history, women constitute half of its population, but their position in society is not the same in all the ages of history. Their position has been variously estimated and diametrically opposite views are expressed regarding their place in different stages of Indian civilization (Parmar, 1973). Several factors including foreign invasions for centuries together, social movements, various geographic regions, different economic occupations, political stability and instability and religious affinity of the family to which woman belongs have always greatly influenced her status in the family as well as in the community (Gaur, 1980).
Among the galaxy of scholars, Swami Vivekananda stands out as a majestic tower of light who has given a new tempo to the building up of a new sense of nationalism in modern India. The uniqueness of Vivekananda was his endeavour to translate every ounce of Vedanta into a social living and was never a cold theoretician or an abstract metaphysician. He was aware that India's life is governed by her sovereign sense of the infnite and inclusiveness which nourished her national life and India has been a spiritual strength for her people, implanting the seeds that have continuously sprouted and flowered in her art, literature, religion, philosophy, science and politics. It is a civilization that should be seen, not as a closed system or as a finished product, but as a dynamic and unfolding process. Whatever the differences, India's spiritual heritage should be recognized as the focal point and to be appropriated in the conception of a new resurgent India. Regrettably, what we had been glorifying as the central value of this culture and civilization is disorientated today due to the brutal exhibition of barbarous instincts which were exhibited through the rivalry between religious groups. What is being experienced is the loss of inherited values and our inability in reinventing new values. By virtue of its characteristic pluralism and its continuously evolving synthesis, India represents a nation which is continuously unfolding its civilizational potentialities. In making of such an Indian ethos, the foundational ideal which has been the basis of Indian culture and civilization is the concept of Dharma and Vivekananda was able to comprehend and articulate the relation between morality (dharma) and human affairs which are the concerns of practical Vedanta.