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"The contributors represent varying outlooks in New Testament study so that the book offers a continuation of the current debate rather than a set of agreed conclusions. The editors of this symposium deserve our thanks for bringing together this series of useful essays which no student of the social teaching in the New Testament and of Luke's writings in particular ought to miss." --I. Howard Marshall, Professor of New Testament Exegesis, University of Aberdeen "Various phases of Luke's challenge (to the powers of his day) are discussed in some detail by the contributors to this symposium; and, in consequence, much light is thrown on Luke's purpose in writing. I am happy to commend this new volume of studies to the serious attention of students and teachers of the New Testament and early Christian history." --F. F. Bruce, Rylands Professor of Biblical Criticism and Exegesis, University of Manchester "These lively, provocative, and well-informed essays center around the thesis of Dr. Richard J. Cassidy in his Jesus, Politics, and Society, in which he challenges the notion that Luke-Acts was written as a political apologetic. The result is a stimulating debate, as though one were participating in a discussion, at once learned and relevant, on the exegetical issue of Lukan redaction, and of course, on the moral question of Jesus' attitude toward civil authority." -Howard Clark Kee, William Goodwin Aurelio Professor of Biblical Studies, Boston University "Here we have ten studies which sharply probe aspects of the political Luke and/or Luke's political Jesus, including a study by Cassidy himself as well as studies which take him to task on various counts. All told, Political Issues in Luke-Acts is an extremely valuable showcase of the most current research in Luke-Acts and its societal concerns." --Edward C. Hobbs, Professor of Religion, Wellesley College, Visiting Professor of New Testament, Harvard University
The Teach the Text Commentary Series utilizes the best of biblical scholarship to provide the information a pastor needs to communicate the text effectively. The carefully selected preaching units and focused commentary allow pastors to quickly grasp the big idea and key themes of each passage of Scripture. Each unit of the commentary includes the big idea and key themes of the passage and sections dedicated to understanding, teaching, and illustrating the text.
"This enormously useful volume presents a 'world' of information and theoretical perspectives that have become indispensable for contextual exegesis of Luke-Acts. The authors of this fascinating and well-planned book are seasoned and trustworthy guides into the world inhabited by Luke and his first readers. These provocative articles provide the commentary reader of Luke-Acts with mighty tools for creating first-century scenarios that reveal significantly new dimensions of Luke's cutting edges." " S. Scott Bartchy, associate professor of Early Christian History, U.C.L.A. "This is clearly the best collection of articles available from the New Testament scholars employing methods of interpretation from cultural anthropology. The writers introduce a wide range of innovative models to unravel the culture of the Biblical world. They offer the first comprehensive analysis of a single New Testament text from the perspective of the social sciences. This highly readable volume will be essential for anyone eager to experience the flood of insights coming from recent social study of the New Testament." " David Rhoads, Lutheran School of Theology at Chicago
Among New Testament writers, who is the best historian? Without a doubt, says Justo Gonzalez, it s Luke. Concerned about the particulars of people and events, Luke also gives readers the big picture, positioning the stories of Jesus not just in the history of Israel but in the history of humankind. Luke uniquely tells us the grand story of salvation -- then and now. Gonzalez skillfully highlights key themes in Luke s storytelling, including his strong emphasis on God s great reversals, his keen interest in shared meals and their intimate connection to worship and communion, and his passionate underscoring of both the saving work of Christ and the indwelling power of the Holy Spirit. Writing in a conversational style, Gonzalez draws readers into Luke s story with fresh overviews and rich details, showing how Luke invites us to continue his gospel witness today.
Should Christians be involved in political issues? This comprehensive and readable book presents a political philosophy from the perspective that the Gospel pertains to all of life, including politics. Politics—According to the Bible is an in-depth analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense. Evangelical Bible professor, and author of the bestselling book Systematic Theology, Wayne Grudem unpacks and rejects five common views about Christian influence on politics: "compel religion," "exclude religion," "all government is demonic," "do evangelism, not politics," and "do politics, not evangelism." Instead, he defends a position of "significant Christian influence on government" and explains the Bible's teachings about the purpose of civil government and the characteristics of good or bad governments. Grudem provides a thoughtful analysis of over fifty specific and current political issues dealing with: The protection of life. Marriage, the family, and children. Economic issues and taxation. The environment. National defense Relationships to other nations. Freedom of speech and religion. Quotas. And special interests. Throughout this book, he makes frequent application to the current policies of the Democratic and Republican parties in the United States, but the principles discussed here are relevant for any nation.
Timothy W. Reardon uncovers thesalvation narrative developed within Luke-Acts and its key themes as they develop within the Lukan presentation of time and space, while being attentive to overcoming a facile compartmentalization of religion and politics. Reardon argues that Luke-Acts offers a complete, holistic, embodied, and theopolitical soteriology, cosmic in scope, that includes both the what and how of salvation. In contrast to recent arguments for some form of vicarious expiation in Luke-Acts, Reardon instead suggests that Luke-Acts' presentation of salvation - though exhibiting elements of multiple atonement models - noticeably takes a Christus Victor form, using Irenaeus's Christus Victorparadigm in particular as a point of comparison. Throughout this book, Reardon repeatedly demonstrates that Lukan soteriology is political, examining Jesus' role as herald of God's kingdom, the salvific space of heaven and the Church, and the mission of salvation. Reardon concludes that Luke-Acts is a theopolitical salvation unfolding in space, aiming toward the reconciliation of all things.
At the end of the 20th century, "postcolonialism" described the effort to understand the experience of those who had lived under colonial rule. This kind of thinking has inevitably brought about a reexamination of the rise of Christianity, which took place under Roman colonial rule. How did Rome look from the viewpoint of an ordinary Galilean in the first century of the Christian era? What should this mean for our own understanding of and relationship to Jesus of Nazareth? In the past, Jesus was often "depoliticized," treated as a religious teacher imparting timeless truths for all people. Now, however, many scholars see Jesus as a political leader whose goal was independence from Roman rule so that the people could renew their traditional way of life under the rule of God. In Render to Caesar, Christopher Bryan reexamines the attitude of the early Church toward imperial Rome. Choosing a middle road, he asserts that Jesus and the early Christians did indeed have a critique of the Roman superpower -- a critique that was broadly in line with the entire biblical and prophetic tradition. One cannot worship the biblical God, the God of Israel, he argues, and not be concerned about justice in the here and now. On the other hand, the biblical tradition does not challenge human power structures by attempting to dismantle them or replace them with other power structures. Instead, Jesus' message consistently confronts such structures with the truth about their origin and purpose. Their origin is that God permits them. Their purpose is to promote God's peace and justice. Power is understood as a gift from God, a gift that it is to be used to serve God's will and a gift that can be taken away by God when misused. Render to Caesar transforms our understanding of early Christians and their relationship to Rome and demonstrates how Jesus' teaching continues to challenge those who live under structures of government quite different from those that would have been envisaged by the authors of the New Testament.