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"This subtle and nuanced study is clearly Fackenheim's most important book." —Paul Mendes-Flohr " . . . magnificent in sweep and in execution of detail." —Franklin H. Littell In To Mend the World Emil L. Fackenheim points the way to Judaism's renewal in a world and an age in which all of our notions—about God, humanity, and revelation—have been severely challenged. He tests the resources within Judaism for healing the breach between secularism and revelation after the Holocaust. Spinoza, Rosenzweig, Hegel, Heidegger, and Buber figure prominently in his account.
Taking a unique, multi-faceted approach to the 1,000 years of Polish Jewish history in this volume, Gary S. Schiff combines academic scholarship with his own family's long history and his insightful travel experiences and candid observations. From its earliest medieval days, to its «golden years» in the sixteenth and seventeenth centuries, to its subsequent decline and Poland's three-way partition in the eighteenth century, to its ultimate destruction in the Holocaust and its mini-revival today, the Jewish community of Poland - the world's largest for 500 years - comes to life again. Tracing his own family back hundreds of years, he finds that they typify Polish Jewry in its most classic setting, the shtetl or small town. Their names, occupations, family sizes, education, religious, cultural and political affiliations, lifestyle and dress, and their relationship with whatever government they happened to live under at the time (Polish, Prussian, Russian, and so on) all personified the rich and diverse world of the millions of Jews of «Polin» who are now merely ghosts, figures of memory. At the same time the rise and fall of the great Jewish communities of the cities of Poland - Cracow, Lublin, Lodz, and Warsaw - are deftly chronicled. Polish Jewry's many great personages and mass movements - influential rabbis and mystic charlatans, merchant princes and secular socialists, heroes and villains, Hassidim and Mitnagdim, Zionists and assimilationists, Yiddishists and Hebraists - are revealed with fresh insights.
This volume reflects the discussions during the Princeton University Conference on Polish-Jewish Studies (April 2015). It focuses on the meaning of the POLIN Museum of the History of Polish Jews, on Polish politics of memory, and on the developments in researching and teaching Polish-Jewish subjects.
During World War II Poland lost more than six million people, including about three million Polish Jews who perished in the ghettos and extermination camps built by Nazi Germany in occupied Polish territories. This book is the first to address the representation of the Holocaust in Polish film and does so through a detailed treatment of several films, which the author frames in relation to the political, ideological, and cultural contexts of the times in which they were created. Following the chronological development of Polish Holocaust films, the book begins with two early classics: Wanda Jakubowska’s The Last Stage (1948) and Aleksander Ford’s Border Street (1949), and next explores the Polish School period, represented by Andrzej Wajda’s A Generation (1955) and Andrzej Munk’s The Passenger (1963). Between 1965 and 1980 there was an “organized silence” regarding sensitive Polish-Jewish relations resulting in only a few relevant films until the return of democracy in 1989 when an increasing number were made, among them Krzysztof Kieślowski’s Decalogue 8 (1988), Andrzej Wajda’s Korczak (1990), Jan Jakub Kolski’s Keep Away from the Window (2000), and Roman Polański’s The Pianist (2002). An important contribution to film studies, this book has wider relevance in addressing the issue of Poland’s national memory.
Zimmerman examines the attitude and behavior of the Polish Underground towards the Jews during the Holocaust.
This book examines the intersection of urban society and modern politics among Jews in turn of the century Warsaw, Europe's largest Jewish center at the time. By focusing on the tumultuous events surrounding the Revolution of 1905, Barricades and Banners argues that the metropolitanization of Jewish life led to a need for new forms of community and belonging, and that the ensuing search for collective and individual order gave birth to the new institutions, organizations, and practices that would define modern Jewish society and politics for the remainder of the twentieth century.
"This source-reader invites you to encounter the world of one thousand years of Jewish self-government in eastern Europe. It tells about the beginnings in the Middle Ages, delves into the unfolding of communal hierarchies and supra-communal representation in the early modern period, and reflects on the impact of the partitions of the Polish-Lithuanian Commonwealth and of growing state interference, as well as on the communist and post-communist periods. Translated into English from Hebrew, Latin, Yiddish, Polish, Russian, German, and other languages, in most cases for the first time, the sources illustrate communal life, the interdependence of civil and religious leadership, the impact of state legislation, Jewish-non-Jewish encounters, reform projects and political movements, but also Jewish resilience during the Holocaust"--