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This book explores the process of modernisation during the Porfiriato and the Conservative republic from the perspective of one of its most erratic agents: the urban police. Taking a pragmalinguistic approach, this book examines police bureaucratic, journalistic, and literary writing practices that flourished in the wake of police professionalisation and in response to the demands of state expansion, urban order, and cultural disciplining. It outlines the precarious state of an institution that had to redefine itself in the face of change, as well as policemen's attempts to enforce and imagine different modes of doing modern estate, society, and culture. Integrating classical sociological theories and perspectives from Latin American police studies with debates on republican modernity, this study argues for an understanding of fin de siècle modernisation as a process of radical transformation rather than a maladaptation to Western modernity or blunt heteronomy. With its comparative approach and theoretically informed analysis, this book will appeal to scholars exploring police formation in Argentina and Mexico, seeking new insights into this key period of national organisation, and questioning the premises underlying the interpretation of modernity. The transdisciplinary approach will be of interest to researchers of writing cultures and postgraduate students wishing to engage critically with the sources of history.
This book explores the process of modernisation during the Porfiriato and the Conservative republic from the perspective of one of its most erratic agents: the urban police. Taking a pragmalinguistic approach, this book examines police bureaucratic, journalistic, and literary writing practices that flourished in the wake of police professionalisation and in response to the demands of state expansion, urban order, and cultural disciplining. It outlines the precarious state of an institution that had to redefine itself in the face of change, as well as policemen’s attempts to enforce and imagine different modes of doing modern estate, society, and culture. Integrating classical sociological theories and perspectives from Latin American police studies with debates on republican modernity, this study argues for an understanding of fin-de-siècle modernisation as a process of radical transformation rather than a maladaptation to Western modernity or blunt heteronomy. With its comparative approach and theoretically informed analysis, this book will appeal to scholars exploring police formation in Argentina and Mexico, seeking new insights into this key period of national organisation, and questioning the premises underlying the interpretation of modernity. The transdisciplinary approach will be of interest to researchers of writing cultures and postgraduate students wishing to engage critically with the sources of history.
This updated edition offers an accessible and richly illustrated study of Mexico's political, social, economic and cultural history.
"This book traces the history of rock 'n' roll in Mexico and the rise of the native countercultural movement La Onda (the wave). This story frames the most significant crisis of Mexico's postrevolution period: the student-led protests in 1968 and the government-orchestrated massacre that put an end to the movement".--BOOKJACKET.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1993.
The Cristero movement is an essential part of the Mexican Revolution. When in 1926 relations between Church and state, old enemies and old partners, eventually broke down, when the churches closed and the liturgy was suspended, Rome, Washington and Mexico, without ever losing their heads, embarked upon a long game of chess. These years were crucial, because they saw the setting up of the contemporary political system. The state established its omnipotence, supported by a bureaucratic apparatus and a strong privileged class. Just at the moment when the state thought that it was finally supreme, at the moment at which it decided to take control of the Church, the Cristero movement arose, a spontaneous mass movement, particularly of peasants, unique in its spread, its duration, and its popular character. For obvious reasons, the existing literature has both denied its reality and slandered it.
"In the pursuit of the modern, the armed forces served as instrument, model, and metaphor for national progress. I examine in this book how the military experience, as representative of the process, failed or fulfilled aspects of the broad national transition towards hegemony and sovereignty. This is the first work combining personnel records and military literature with cultural sources to address the setting of military life for soldiers and their families rather than politics or officers. In connection with nation formation and identity, this book moves away from studies of the army as an institution to broaden understandings of inculcations and the limits and fault lines of building Mexico as a nation. More social and cultural in historical outlook, I examine the creation of political cultures rooted in or derived from the personal experiences of the lower ranks. In doing so, the book removes some of the privileged view that official narratives emphasize in order to explain the making of a bureaucratic institution from the bottom up, and to more clearly describe how this process both encouraged the development of nationalism and limited it in important ways. In this fashion I build on the works of scholars whose focus has centered more on officers, education, and political conflicts"--Introduction.
Ernesto Laclau is best known for co-authoring Hegemony and Socialist Strategy, with Chantal Mouffe. Politically active in the social and student movements of the 1960s, and a member of PSIN (Socialist Party of the National Left), Laclau’s oeuvre links the working class and new social movements. Rejecting Marxist economic determinism and the notion of class struggle, Laclau instead urged for a radical democracy where antagonisms could be expressed. Frequently described as post-Marxist, Laclau’s writings have focused on political movements. Politics and Ideology in Marxist Theory was Laclau’s first published work, where readers can trace the early formation of ideas that shaped the twentieth century.