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"This subtle and nuanced study is clearly Fackenheim's most important book." —Paul Mendes-Flohr " . . . magnificent in sweep and in execution of detail." —Franklin H. Littell In To Mend the World Emil L. Fackenheim points the way to Judaism's renewal in a world and an age in which all of our notions—about God, humanity, and revelation—have been severely challenged. He tests the resources within Judaism for healing the breach between secularism and revelation after the Holocaust. Spinoza, Rosenzweig, Hegel, Heidegger, and Buber figure prominently in his account.
Few Polish cities have evoked more affection from their Jewish inhabitants than Krakow, and this volume brings together the work of leading historians - from Israel, Poland, Great Britain, and the US - to explore how this relationship evolved. It takes as its starting point 1772, when Poland was partitioned between the Great Powers and Krakow came under Austrian rule, and it examines the relationship between the Jewish minority and the Polish majority in the city in the different stages of its history down to the period of German occupation during World War II. An additional perspective is provided by a consideration of how Jewish life in Krakow has been remembered by Holocaust survivors and how it is portrayed in post-war Polish literature. The main explanation for the specific nature of relations between Poles and Jews in Krakow seems to be that Jewish acculturation to Polish culture was more pronounced in Krakow than anywhere else in Poland. The Jewish community as a whole opened itself up to contemporary currents and participated in the life of the city, above all in its cultural dimension, while nevertheless retaining a highly articulated sense of Jewish identity and unity. This meant that Jews were able both to defend their interests effectively and to establish links with the rest of the population from a position of strength. An additional important factor appears to have been the more tolerant atmosphere which prevailed in the Austro-Hungarian empire, which meant that ethnic tensions were less acute than elsewhere on the Polish lands. Furthermore, the fact that the city was largely pre-industrial and conservative, and was a spiritual and intellectual center for both Catholics and Jews, may paradoxically have mitigated ethnic conflict, as did the fact that the two societies - Polish and Jewish - were largely socially separate. While the increase in anti-Semitism after 1935 and the consequences of the Holocaust are still etched in the minds of many, the city nevertheless has a special place in Jewish hearts and will continue to be remembered as one of the great centers of Jewish culture in east-central Europe. As in other volumes of Polin, the New Views section examines a number of important topics. These include a general investigation of the situation of the Jews in Galicia, an analysis of the position of Jewish slave laborers in the Kielce area under Nazi rule, an investigation into the resurgence after 1944 of the myth of ritual murder, and a discussion of the history of the Jewish settlement in Lower Silesia after the World War II. [Subject: History, Jewish Studies, Polish Studies, Cultural Studies]
This volume is made up of essays first presented as papers at the conference held in May 2015 at POLIN Museum of the History of Polish Jews in Warsaw. It is divided into two sections. The first deals with museological questions--the voices of the curators, comments on the POLIN museum exhibitions and projects, and discussions on Jewish museums and education. The second examines the current state of the historiography of the Jews on the Polish lands from the first Jewish settlement to the present day. Making use of the leading scholars in the field from Poland, Eastern and Western Europe, North America, and Israel, the volume provides a definitive overview of the history and culture of one of the most important communities in the long history of the Jewish people.
This volume reflects the discussions during the Princeton University Conference on Polish-Jewish Studies (April 2015). It focuses on the meaning of the POLIN Museum of the History of Polish Jews, on Polish politics of memory, and on the developments in researching and teaching Polish-Jewish subjects.
This volume examines the issues faced by Poland's Jewish community between the two world wars. It covers the debate on the character and strength of antisemitism in Poland at that time, and the extent to which the experience of the Jews aided the Nazis in carrying out their genocidal plans.
Taking a unique, multi-faceted approach to the 1,000 years of Polish Jewish history in this volume, Gary S. Schiff combines academic scholarship with his own family's long history and his insightful travel experiences and candid observations. From its earliest medieval days, to its «golden years» in the sixteenth and seventeenth centuries, to its subsequent decline and Poland's three-way partition in the eighteenth century, to its ultimate destruction in the Holocaust and its mini-revival today, the Jewish community of Poland - the world's largest for 500 years - comes to life again. Tracing his own family back hundreds of years, he finds that they typify Polish Jewry in its most classic setting, the shtetl or small town. Their names, occupations, family sizes, education, religious, cultural and political affiliations, lifestyle and dress, and their relationship with whatever government they happened to live under at the time (Polish, Prussian, Russian, and so on) all personified the rich and diverse world of the millions of Jews of «Polin» who are now merely ghosts, figures of memory. At the same time the rise and fall of the great Jewish communities of the cities of Poland - Cracow, Lublin, Lodz, and Warsaw - are deftly chronicled. Polish Jewry's many great personages and mass movements - influential rabbis and mystic charlatans, merchant princes and secular socialists, heroes and villains, Hassidim and Mitnagdim, Zionists and assimilationists, Yiddishists and Hebraists - are revealed with fresh insights.
Seventeen scholars furnish insights into 800 years of Polish-Jewish relations including post-Holocaust Poland, in which approximately 10,000 Jews remain today of a population that numbered about three quarters of a million in the latter 18th century. Hundert (history and Jewish studies, McGill U.) also includes a book review section, glossary, and recent bibliography of Polish-Jewish studies. Distributed by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR
Counters the traditional image of Jews being in a permanent state of conflict with their eastern European neighbors by exploring neglected aspects of inter-group interaction, focusing on commonalities, reciprocal influence, and exchange.
From 1772-1918 Jews were concentrated more densely in Galicia than in any other area in Europe. Bartal (modern Jewish history, Hebrew U. of Jerusalem) and Polonsky (Judaic and social studies, Brandeis U.) are joined by a number of other scholars of Judaism to explore the Jewish community in Galicia and its relationship with the Poles, Ukranians, and other ethnic groups. Essays include discussions of the consequences of Galician autonomy; Galician Jewish migration to Vienna; the reforms of Maria Theresa and Joseph II in the 18th century, the assimilation of the Jewish elite; and levels of literacy among Poles and Jews. This volume also include 13 book reviews. Distributed by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR