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Biological literature of the Roman imperial period remains somehow ‘underestimated’. It is even quite difficult to speak of biological literature for this period at all: biology (apart from medicine) did not represent, indeed, a specific ‘subgenre’ of scientific literature. Nevertheless, writings as disparate as Philo of Alexandria’s Alexander, Plutarch’s De sollertia animalium or Bruta ratione uti, Aelian’s De Natura Animalium, Oppian’s Halieutika, Pseudo-Oppian’s Kynegetika, and Basil of Caeserea’s Homilies on the Creation engage with zoological, anatomic, or botanical questions. Poikile Physis examines how such writings appropriate, adapt, classify, re-elaborate and present biological knowledge which originated within the previous, mainly Aristotelian, tradition. It offers a holistic approach to these works by considering their reception of scientific material, their literary as well as rhetorical aspects, and their interaction with different socio-cultural conditions. The result of an interdisciplinary discussion among scholars of Greek studies, philosophy and history of science, the volume provides an initial analysis of forms and functions of biological literature in the imperial period.
A fundamental reappraisal of Plutarch’s attitude towards rhetoric. Plutarch was not only a skilled writer, but also lived during the Second Sophistic, a period of cultural renaissance. This book offers new insights into Plutarch’s seemingly moderate attitude towards rhetoric. The hypothesis explored in this study introduces, for the first time, the broader literary and cultural contexts that influenced and restricted the scope of Plutarch’s message. When these contexts are considered, a new perspective emerges that differs from that found in earlier studies. It paints a picture of a philosopher who may not regard rhetoric as a lesser means of persuasion, but who faces challenges in openly articulating this stance in his public discourse.
In antiquity living beings are inextricably linked to the cosmos as a whole. Ancient biology and cosmology depend upon one another and therefore a complete understanding of one requires a full account of the other. This volume addresses many philosophical issues that arise from this double relation. Does the cosmos have a soul of its own? Why? Is either of these two disciplines more basic than the other, or are they at the same explanatory level? What is the relationship between living things and the cosmos as a whole? If the cosmos is an animate intelligent being, what is the nature of its thoughts and actions? How do these relate to our own thoughts and actions? Do they pose a threat to our autonomy as subjects and agents? And what is the place of zoogony in cosmogony? A distinguished international team of contributors provides original essays discussing these questions.
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).
Since the dawn of humanity, people have developed concepts about themselves and the natural world in which they live. This volume aims at investigating the construction and transfer of such concepts between and within various ancient and medieval cultures. The single contributions try to answer questions concerning the sources of knowledge, the strategies of transfer and legitimation as well as the conceptual changes over time and space. After a comprehensive introduction, the volume is divided into three parts: The contributions of the first section treat various theoretical and methodological aspects. Two additional thematic sections deal with a special field of knowledge, i.e. concepts of the moon and of the end of the world in fire.
A revised edition to a solid performing book, with expanded content on various philosophers and ideas. -- The current edition has sold over 61,000 since its release in November of 1997. -- Existing content is great, but needs to be added to in order to more effectively compete with Philosophy for Dummies, which, at 360 pages, is 100 pages over our current edition. -- By its very nature, philosophy is not subject to a great deal of change over time, and therefore can be expected to continue to perform at or above current levels. Philosophy is all about being, knowing, and acting. It poses daring questions such as what exists, what counts as knowledge, and how do we know things? And, as life becomes more and more complicated, people turn to philosophy to help themselves better understand the world around them-politics, religion, family, the environment, and more. The Complete Idiot's Guide "RM" to Philosophy, Second Edition will continue the first edition's success in exposing beginners to the world of philosophy, its ideas, and its philosophers. It will contain expanded content on existing ideas and philosophers covered in the first edition, but it will also introduce new philosophers whose ideas were not included in the first edition, but whose contributions to the world of philosophy are perhaps now less obscure.
Using material remains, as well as the evidence of contemporary Greek history, rhetoric, and poetry, David Castriota interprets the Athenian monuments as vehicles of an official ideology intended to celebrate and justify the present in terms of the past. Castriota focuses on the strategy of ethical antithesis that asserted Greek moral superiority over the "barbaric" Persians, whose invasion had been repelled a generation earlier. He examines how, in major public programs of painting and sculpture, the leading artists of the period recast the Persians in the guise of wild and impious mythic antagonists to associate them with the ethical flaws or weaknesses commonly ascribed to women, animals, and foreigners. The Athenians, in contrast, were compared to mythic protagonists representing the excellence and triumph of Hellenic culture. Castriota's study is innovative in emphasizing the ethical implication of mythic precedents, which required substantial alterations to render them more effective as archetypes for the defense of Greek culture against a foreign, morally inferior enemy. The book looks in new ways at how the patrons and planners sought to manipulate viewer response through the selective presentation or repackaging of mythic traditions.
Examining every aspect of the culture from antiquity to the founding of Constantinople in the early Byzantine era, this thoroughly cross-referenced and fully indexed work is written by an international group of scholars. This Encyclopedia is derived from the more broadly focused Encyclopedia of Greece and the Hellenic Tradition, the highly praised two-volume work. Newly edited by Nigel Wilson, this single-volume reference provides a comprehensive and authoritative guide to the political, cultural, and social life of the people and to the places, ideas, periods, and events that defined ancient Greece.
A history of the world’s first democracy from its beginnings in Athens circa fifth century B.C. to its downfall 200 years later. The first democracy, established in ancient Greece more than 2,500 years ago, has served as the foundation for every democratic system of government instituted down the centuries. In this lively history, author Thomas N. Mitchell tells the full and remarkable story of how a radical new political order was born out of the revolutionary movements that swept through the Greek world in the seventh and sixth centuries B.C., how it took firm hold and evolved over the next two hundred years, and how it was eventually undone by the invading Macedonian conquerors, a superior military power. Mitchell’s history addresses the most crucial issues surrounding this first paradigm of democratic governance, including what initially inspired the political beliefs underpinning it, the ways the system succeeded and failed, how it enabled both an empire and a cultural revolution that transformed the world of arts and philosophy, and the nature of the Achilles heel that hastened the demise of Athenian democracy. “A clear, lively, and instructive account…. [Mitchell] has mastered the latest scholarship in the field and put it to good use in interpreting the ancient sources and demonstrating its character and importance in shaping democratic thought and institutions throughout the millennia.”—Donald Kagan, author of The Peloponnesian War “[Mitchell’s] close scholarship shines in documenting the transition of Athens from financially and morally bankrupt oligarchy to emancipated democracy 2,500 years ago…with a commendable attention to detail that beautifully captures the essence of ancient Greek culture and politics.”—Roslyn Fuller, Irish Times
"Holy Landscape" is a term frequently used to describe a multidimensional phenomenon. What this actually comprises is hard to define. Precisely this question is addressed in this volume. The "holy landscape" depends on people's Weltanschauung and is influenced by their respective culture and ethos. It is not just a question of religious buildings and rituals, nor is a mere matter of explicating terms such as "pure" and "impure", magic and myths; it is about an expressive space in which the "ceremony and mood of rites and cults" take place. The contributions also deal with the emergence and continuing development of the term "holy landscape" and the changing expressions of religious mood.