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Reprint of the original, first published in 1876.
The purpose of this book is to describe the historical setting out of which dispensationalism has grown, to establish what dispensationalism is, and to point out its implications for contemporary church life. Beginning with a survey of the major features of dispensationalism in relation to the historic beliefs of the church, the book then examines the origins of dispensationalism in the thinking of John Nelson Darby.What kind of man was Darby? What were the circumstances in which his theology was fashioned? What were the practical consequences of his theology of the church for his own day? Dr. Bass offers well-founded answers to these questions, helping readers make their own evaluations about dispensationalism.Dr. Bass traces the development of Darby's thought and practice through the Plymouth Brethren movement. He clearly demonstrates how Darby not only introduced new theological concepts, but new principles of interpretation. This emerging system of interpretation, with its particular chronology of future events, has largely informed the popular Left BehindÓ eschatology. In this light, it is clear that Bass's discussion of Darbyite dispensationalism is just as relevant as when his book first came out in 1960.This study is the result of an intensive and exhaustive search for accuracy of detail with a fair, non-argumentative style. Those wishing to do further research will appreciate his classified bibliography regarding dispensational literature.
John Nelson Darby is best known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This book re-examines Darby's thought and argues that claims that Darby is the father of dispensationalism may need to be revised.
Note from the author: Some have raised objections to the title "The Brethren," as giving the idea of a sect; others as arrogating to a particular community that which is equally true of all Christians. Such thoughts never occurred to me while writing the book, and were not suggested by those to whom I spoke of it. Expressions such as "the writings of Brethren," "the meetings of Brethren," etc., are in common use among themselves; which simply mean a convenient designation, and one which cannot be misunderstood. In no other sense is it used here. To be obliged to make use of a description instead of a name would greatly encumber the style and embarrass the writer. A. M. Chapter 1 — "THE BRETHREN." Chapter 2 — READING MEETINGS. Chapter 3 — THE ORIGIN OF THE TITLE — "PLYMOUTH BRETHREN." Chapter 4 — FALSE DOCTRINE DETECTED. Chapter 5 — THE TWO CAMPS. Chapter 6 — GLEANINGS FROM THE WRITINGS OF BRETHREN. Chapter 7 — CHRISTIAN POSITION. Chapter 8 — THE CHURCH OF GOD. Chapter 9 — THE MILLENNIUM.