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Recent work on consciousness has featured a number of debates on the existence and character of controversial types of phenomenal experience. Perhaps the best-known is the debate over the existence of a sui generis, irreducible cognitive phenomenology, a phenomenology proper to thought. Another concerns the existence of a sui generis phenomenology of agency. Such debates bring up a more general question: how many types of sui generis, irreducible, basic, primitive phenomenology do we have to posit to just be able to describe the stream of consciousness? This book offers a first general attempt to answer this question in contemporary philosophy. It develops a unified framework for systematically addressing this question and applies it to six controversial types of phenomenal experience, namely, those associated with thought and judgment, will and agency, pure apprehension, emotion, moral thought and experience, and the experience of freedom.
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This book draws connections between recent advances in analytic philosophy of mind and insights from the rich phenomenological tradition concerning the nature of thinking. By combining both analytic and continental approaches, the volume arrives at a more comprehensive understanding of the mental process of "thinking" and the experience and manipulation of objects of thought. Contributors scrutinize aspects of thinking that have a common grounding in both the phenomenological and analytic tradition: perception, language, logic, embodiment and situatedness due to individual history or current experience. This collection serves to broaden and enrich the current debate over "cognitive phenomenology," and lays the foundations for further dialogue between analytic and continental approaches to the phenomenal character of thinking.
Michael Bennett is a Super Bowl Champion, a three-time Pro Bowl defensive end, a fearless activist, a feminist, a grassroots philanthropist, an organizer, and a change maker. He's also one of the most scathingly humorous athletes on the planet, and he wants to make you uncomfortable. Bennett adds his unmistakable voice to discussions of racism and police violence, Black athletes and their relationship to powerful institutions like the NCAA and the NFL, the role of protest in history, and the responsibilities of athletes as role models to speak out against injustice. Following in the footsteps of activist-athletes from Muhammad Ali to Colin Kaepernick, Bennett demonstrates his outspoken leadership both on and off the field.Written with award-winning sportswriter and author Dave Zirin, Things that Make White People Uncomfortable is a sports book for our turbulent times, a memoir, and a manifesto as hilarious and engaging as it is illuminating.
Impassioned Belief presents an original expressivist theory of normative judgments. According to his Ecumenical Expressivism normative judgements are hybrid states partly constituted by ordinary beliefs and partly constituted by desire-like states. Michael Ridge builds on a series of articles in which he has developed this theory, but moves beyond them in the following key respects. First, Ridge now more sharply distinguishes semantics from meta-semantics, situating Ecumenical Expressivism firmly on the meta-semantic side of this divide, thus enabling Ecumenical Expressivism to accommodate a fully truth-conditional approach to first-order semantics. Second, this distinction allows Ridge to offer a distinctive contextualist semantic framework for normative discourse. Contra orthodox presuppositions, a contextualist semantics does not entail cognitivism-at least not if we carefully heed the semantics/meta-semantics distinction. Third, because this contextualist framework is couched in terms of standards, Ridge now rejects his previous 'ideal advisor' approach and instead adopts a theory couched in terms of acceptable standards of practical reasoning. This has interesting consequences for longstanding debates over the context-sensitivity of reasons, the so-called 'buck-passing' theory of value, and the role of principles in normative thought ('particularism' versus 'generalism'). Fourth, drawing on the work of Scott Soames, Ridge develops a novel theory of normative propositions, according to which they are a certain kind of cognitive event type. Somewhat surprisingly, this conception allows that there can be irreducible normative propositions, even given expressivism. Fifth, Ridge offers a novel approach to talk of truth which enables expressivists to accommodate truth-aptness without committing themselves to deflationism about truth. In fact, the theory is flexible enough that it can elegantly be combined even with a robust correspondence conception of truth. In addition, Ridge offers an improved solution to the dreaded 'Frege-Geach' problem (one which better preserves the formal nature of logic than his previous account), a novel theory of disagreement itself, a rather different sort of 'hybrid' treatment of rationality discourse, and an independently useful taxonomy and critical survey of the bewildering variety of other 'hybrid' approaches in the literature.