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If it is true that a region is defined by its people and their culture, then Jim Hoy and Tom Isern have taken a second giant step in defining the Great Plains. Plains Folk II: The Romance of the Landscape continues that story. As in the first volume, Plains Folk: A Commonplace of the Great Plains, the authors write about hardy plains dwellers--a rare breed who feel out of place anywhere except on the prairie--and their cultural heritage, derived from many countries in both the Old World and the New. Here are stories about plains folklore, animals, food, lifestyles, and artifacts in a land of buttermilk and blabs, Bigfoot and bindweed. Sharing their experiences of the plains region, Hoy and Isern convey their sense of place and their affection for the area. They see beauty in landscapes that others, used to mountains or forests, deem barren. They look beyond the seemingly flat surface into the lives and culture of those who turned the Great American Desert into the Garden of the World.
Celebrated folklorist and author Jim Hoy has spent most of his life living in the heart of the famed Flint Hills of Kansas and documenting and celebrating his fellow Kansans and plains folk. Like rounding up stray cattle in a rolling pasture, Hoy has gathered over a hundred stray stories, tales without a single theme or unified narrative, and corraled them up here for the very first time. Branding these stories in sections like Cattle Towns, Outlaws, and Cowboy Music, Hoy’s vignettes teach, excite, charm, and instill a deep pride in anyone fortunate enough to have lived on the Great Plains. In Gathering Strays, Hoy gives us a collection of stories about Kansas, the Great Plains, and Western life that reflect his life-long love of the land, experience, and history of the region. Hoy introduces us to folks like Elmer McCurdy, a failed train robber whose arsenic-embalmed body went on tour and made money for the undertaker, and Ame Cole, who scolded Russian Grand Duke Alexis on his table manners. Writing as an easygoing storyteller, Hoy covers familiar areas like rodeos and cattle drives, takes us from Dodge City to Beer City and everywhere in between, explains why Kansas has the best state song in the nation, and expands our picture of cowboys with stories of Australian drovers, Black cowboys, and Mexican vaqueros. Throughout, his easy-to-read yet authoritative style describes the people, places, and events that make the region so distinctive and celebrated. Gathering Strays will be hailed by anyone interested in the heroes and villains, towns and ranges, and myths and legends of the West.
Tracing the intertwined roles of food, ethnicity, and regionalism in the construction of American identity, this textbook examines the central role food plays in our lives. Drawing on a range of disciplines_including sociology, anthropology, folklore, geography, history, and nutrition_the editors have selected a group of engaging essays to help students explore the idea of food as a window into American culture. The editors' general introductory essay offers an overview of current scholarship, and part introductions contextualize the readings within each section. This lively reader will be a valuable supplement for courses on American culture across the social sciences.
Between the Nebraska border and Osage County, Oklahoma, are the Flint Hills of Kansas, and growing on those hills the last of the tallgrass prairie that once ranged from Canada to Texas, and on those fields of bluestem, cattle graze—and tending the cattle, someone like Jim Hoy, whose people have ranched there from, well, not quite time immemorial, but pretty darn close. Hoy has always called the Flint Hills home and over the decades he has made a study of them—their tough terrain and quiet beauty, their distinctive folk life and cattle culture—and marshaled his observations to bring the Flint Hills home to readers in a singular way. These essays are Hoy’s Flint Hills, combining family lore and anecdotes of ranching life with reflections on the region’s rich history and nature. Whether it’s weaning calves or shoeing horses, checking in on a local legend or a night of high school basketball in nearby Cassoday, encountering a coyote or a badger or surveying what’s happened to the tallgrass prairie over time, summoning cowboy traditions or parsing the place’s plant life or rock formations, he has something to say—and you can bet it’s well worth hearing. With his keen eye, understated wit, and store of knowledge, Hoy makes his Flint Hills come alive, and in the telling, live on.
Lost Trails of the Cimarron is Harry Chrisman's folk history of nineteenth-century Cimarron country - southwestern Kansas, southeastern Colorado, and the neutral strip of Oklahoma and the Texas Panhandle. Buffalo hunters entered the area in violation of the Medicine Lodge Treaty, followed by cowboys and settlers who formed a vast economy based on grass and beef, the beginnings of prominent cattle ranches such as the Westmoreland-Hitch Outfit. Chrisman details the history of the outlaws and ruffians of "No Man's Land" and trail drives to Dodge City and beyond. Numerous illustrations accompany the anecdotes and stories of various frontier personalities. A new foreword by Jim Hoy also appears in this edition.
In an examination of the effects of the Civil War on the rural Southern home front, Mark V. Wetherington looks closely at the experiences of white "plain folk--mostly yeoman farmers and craftspeople--in the wiregrass region of southern Georgia before, during, and after the war. Although previous scholars have argued that common people in the South fought the battles of the region's elites, Wetherington contends that the plain folk in this Georgia region fought for their own self-interest. Plain folk, whose communities were outside areas in which slaves were the majority of the population, feared black emancipation would allow former slaves to move from cotton plantations to subsistence areas like their piney woods communities. Thus, they favored secession, defended their way of life by fighting in the Confederate army, and kept the antebellum patriarchy intact in their home communities. Unable by late 1864 to sustain a two-front war in Virginia and at home, surviving veterans took their fight to the local political arena, where they used paramilitary tactics and ritual violence to defeat freedpeople and their white Republican allies, preserving a white patriarchy that relied on ex-Confederate officers for a new generation of leadership.