Download Free Plain Folk And Gentry In A Slave Society Book in PDF and EPUB Free Download. You can read online Plain Folk And Gentry In A Slave Society and write the review.

In this exciting study, J. William Harris explores two great ironies of American history-the South's commitment to a liberty supported by slavery and its attempt to maintain the status quo with a war that undermined southern society. He examines why white southerners-most of whom did not own slaves-united in a long, bloody war to preserve the institution, arguing that slaveowners relied on an ideology of liberty, a potential for social mobility, and a web of personal relationships between classes to contain white class divisions and ensure control over the black population. The strains of war, Harris shows, dissolved these bonds of community and made Confederate victory impossible, forever changing southern society.
In this exciting study of the communities on both sides of the Savannah River in Georgia and South Carolina, J. William Harris explores two great ironies of American history—the South’s commitment to a liberty supported by slavery and its attempt to maintain the status quo with a war that undermined southern society. Relying on strong research in quantifiable data as well as manuscript records, Harris examines why white southerners—most of whom did not own slaves—united in a long, bloody war to preserve the institution. He argues that slaveowners relied on an ideology of liberty, a potential for social mobility, and a web of personal relationships between classes to contain white class divisions and ensure control over the black population. The strains of war, Harris shows, dissolved these bonds of community and made Confederate victory impossible, forever changing southern society.
This is the second edition of the successful Society and Culture in the Slave South volume of the Rewriting Histories series. Combining established work with that of recent provocative scholarship on the antebellum South, this collection of essays puts students in touch with some of the central debates in this dynamic area.
The tragic untold story of how a nation struggling for its freedom denied it to one of its own: a free Black man "A searing portrayal of the central paradox of the American Revolution—the centrality of slavery to the struggle for political liberty."—Laurel Thatcher Ulrich, Harvard University "An insightful reflection and commentary on the vexed relationships among liberty, slavery, and the British Empire in the era of the Declaration of Independence."—Richard D. Brown, The Journal of Law and History Review In 1775, Thomas Jeremiah was one of fewer than five hundred “Free Negros” in South Carolina and, with an estimated worth of £1,000 (about $200,000 in today’s dollars), possibly the richest person of African descent in British North America. A slaveowner himself, Jeremiah was falsely accused by whites—who resented his success as a Charleston harbor pilot—of sowing insurrection among slaves at the behest of the British. Chief among the accusers was Henry Laurens, Charleston’s leading patriot, a slaveowner and former slave trader, who would later become the president of the Continental Congress. On the other side was Lord William Campbell, royal governor of the colony, who passionately believed that the accusation was unjust and tried to save Jeremiah’s life but failed. Though a free man, Jeremiah was tried in a slave court and sentenced to death. In August 1775, he was hanged and his body burned. J. William Harris tells Jeremiah’s story in full for the first time, illuminating the contradiction between a nation that would be born in a struggle for freedom and yet deny it—often violently—to others.
?
First published in 1949, Frank Lawrence Owsley’s Plain Folk of the Old South refuted the popular myth that the antebellum South contained only three classes—planters, poor whites, and slaves. Owsley draws on a wide range of source materials—firsthand accounts such as diaries and the published observations of travelers and journalists; church records; and county records, including wills, deeds, tax lists, and grand-jury reports—to accurately reconstruct the prewar South’s large and significant “yeoman farmer” middle class. He follows the history of this group, beginning with their migration from the Atlantic states into the frontier South, charts their property holdings and economic standing, and tells of the rich texture of their lives: the singing schools and corn shuckings, their courtship rituals and revival meetings, barn raisings and logrollings, and contests of marksmanship and horsemanship such as “snuffing the candle,” “driving the nail,” and the “gander pull.” A new introduction by John B. Boles explains why this book remains the starting point today for the study of society in the Old South.
This concise overview of the history and historiography of the American South puts the major problems and issues of that region into clear, accessible prose. Examines the major problems and issues of the Old South in clear, accessible prose. Covers the development of European outposts in the 16th Century, the Southern colonies, the Revolutionary War, and the Civil War and its aftermath. Explores the underlying topics and themes of the Southern way of life.
Although much has been written about the ways in which Confederate politics affected the course of the Civil War, George Rable is the first historian to investigate Confederate political culture in its own right. Focusing on the assumptions, values, and beliefs that formed the foundation of Confederate political ideology, Rable reveals how southerners attempted to purify the political process and avoid what they saw as the evils of parties and partisanship. According to Rable, secession marked the beginning of a revolution against politics, in which the Confederacy's founding fathers saw themselves as the true heirs of the American Revolution. Nevertheless, factionalism developed as the war dragged on, with Confederate nationalists emphasizing political unity and support for President Jefferson Davis's administration and libertarian dissenters warning of the dangers of a centralized Confederate government. Both sides claimed to be the legitimate defenders of a genuine southern republicanism and of Confederate nationalism, and the conflict between them carried over from the strictly political sphere to matters of military strategy, civil religion, and education. Rable concludes that despite the war's outcome, the Confederacy's antipolitical legacy had a profound impact on southern politics.
The Routledge History of Slavery is a landmark publication that provides an overview of the main themes surrounding the history of slavery spanning the last two milennia. With the 200th anniversary of the abolition of the slave trade in the UK just passed, this volume comes at a timely moment. Taking stock of the field of Slave Studies the book concentrates on the major advances in the field over the past decades in which the study of slavery has become so prominent.
The lush landscape and subtropical climate of the Georgia coast only enhance the air of mystery enveloping some of its inhabitants--people who owe, in some ways, as much to Africa as to America. As the ten previously unpublished essays in this volume examine various aspects of Georgia lowcountry life, they often engage a central dilemma: the region's physical and cultural remoteness helps to preserve the venerable ways of its black inhabitants, but it can also marginalize the vital place of lowcountry blacks in the Atlantic World. The essays, which range in coverage from the founding of the Georgia colony in the early 1700s through the present era, explore a range of topics, all within the larger context of the Atlantic world. Included are essays on the double-edged freedom that the American Revolution made possible to black women, the lowcountry as site of the largest gathering of African Muslims in early North America, and the coexisting worlds of Christianity and conjuring in coastal Georgia and the links (with variations) to African practices. A number of fascinating, memorable characters emerge, among them the defiant Mustapha Shaw, who felt entitled to land on Ossabaw Island and resisted its seizure by whites only to become embroiled in struggles with other blacks; Betty, the slave woman who, in the spirit of the American Revolution, presented a "list of grievances" to her master; and S'Quash, the Arabic-speaking Muslim who arrived on one of the last legal transatlantic slavers and became a head man on a North Carolina plantation. Published in association with the Georgia Humanities Council.