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Among the duties God imposes upon every Muslim capable of doing so is a pilgrimage to the holy places in and around Mecca in Arabia. Not only is it a religious ritual filled with blessings for the millions who make the journey annually, but it is also a social, political, and commercial experience that for centuries has set in motion a flood of travelers across the world's continents. Whatever its outcome--spiritual enrichment, cultural exchange, financial gain or ruin--the road to Mecca has long been an exhilarating human adventure. By collecting the firsthand accounts of these travelers and shaping their experiences into a richly detailed narrative, F. E. Peters here provides an unparalleled literary history of the central ritual of Islam from its remote pre-Islamic origins to the end of the Hashimite Kingdom of the Hijaz in 1926.
Scholars from a range of fields tell the story of the Hajj and explain its significance as one of the key events in the Muslim religious calendar. This volume pays attention to the diverse aspects of the Hajj, as lived every year by hundreds of millions of Muslims worldwide.
In the late nineteenth century, as a consequence of imperial conquest and a mobility revolution, Russia became a crossroads of the hajj, the annual Muslim pilgrimage to Mecca. The first book in any language on the hajj under tsarist and Soviet rule, Russian Hajj tells the story of how tsarist officials struggled to control and co-opt Russia's mass hajj traffic, seeing it as not only a liability but also an opportunity. To support the hajj as a matter of state surveillance and control was controversial, given the preeminent position of the Orthodox Church. But nor could the hajj be ignored, or banned, due to Russia's policy of toleration of Islam. As a cross-border, migratory phenomenon, the hajj stoked officials' fears of infectious disease, Islamic revolt, and interethnic conflict, but Eileen Kane innovatively argues that it also generated new thinking within the government about the utility of the empire's Muslims and their global networks.
The book provides a realistic view of Hajj as it is today, with detailed explanations of all the rites. It provides Figh related issues about Hajj, Salah and personal behaviour according to the Quran and Sunnah, to enable you to obtain the best value for your time spent in the holy cities. It also provides information and suggestions about planning for the journey, what to expect and how to survive, so you can depart with full confidence. This is a must have for all those planning to go on Hajj!
Pilgrimage is one of the most significant ritual duties for Muslims, entailing the visitation and veneration of sites associated with the Prophet Muhammad or saintly figures. As demonstrated in this multidisciplinary volume, the lived religion of pilgrimage, defined by embodied devotional practices, is changing in an age characterized by commerce, technology, and new sociocultural and political frameworks. Traveling to and far beyond the Hajj, the most well-known Muslim pilgrimage, the volume's contributors reveal and analyze emerging contemporary Islamic pilgrimage practices around the world, in minority- and majority-Muslim countries as well as in urban and rural settings. What was once a tiny religious attraction in a remote village, for example, may begin to draw increasing numbers of pilgrims to shrines and tombs as the result of new means of travel, thus triggering significant changes in the traditional rituals, and livelihoods, of the local people. Organized around three key themes—history and politics; embodiment, memory, and material religion; and communications—the book reveals how rituals, practices, and institutions are experienced in the context of an inexorable global capitalism. The volume contributors are Sophia Rose Arjana, Rose Aslan, Robert R. Bianchi, Omar Kasmani, Azim Malikov, Lewis Mayo, Julian Millie, Reza Masoudi Nejad, Paulo G. Pinto, Babak Rahimi, Emilio Spadola, Edith Szanto, and Brannon Wheeler.
Since the seventh century, the Hajj, or Great Pilgrimage to Mecca, has been a lifelong goal of devout Muslims throughout the world. Egyptian pilgrims traditionally celebrate their sacred journey by commissioning a local artist to depict their religious odyssey on the walls of their homes. This book shows the richness and variety of this naive art form covering images from towns, villages, and isolated farm communities along the Nile, across the Delta, down the Red Sea coast, and into Sinai. On the walls of buildings ranging from alabaster factories to mud-brick farmhouses they found brilliant murals illuminated by the desert sun, portraying beloved icons of the pilgrims' faith and scenes from the Qur'an.
The Qu'ran admonishes Muslims that "the pilgrimage to the temple is an obligation due to God from those who are able to journey there." Today over one and a half million pilgrims annually fulfill this Fifth Pillar of Islam, the Hajj. Saudi Arabia conquered the Hijaz in part to protect Hajjis from abuses in the management of the Hajj. How does that country now administer the religious event that brings so many people, often poor and illiterate, into one small area to perform a variety of complex rituals? How does the government protect its visitors' health and safety, and ensure their proper guidance through the necessary rites? How does it move so many pilgrims in and out of what is essentially an out-of-the-way desert? David Long has set this thoughtful examination of the twentieth-century Hajj within its historical framework. He first provides a clear, concise description of the rituals either necessary or traditional to the proper performance of the Hajj; he then relates how the inhabitants of Mecca used to manage the pilgrimage and finally, relates how the new Saudi rulers gradually brought the Hajj service industry under government regulation. Today there is probably no agency of the Saudi government which is not at least tangentially concerned with the Hajj. Only in the area of health did there exist a history of public management. By the early nineteenth century it had become all too clear that the Hajj served to carry diseases endemic to the Orient to Europe, and by the end of that century health and quarantine procedures were under international control. Today the Saudi government has sole control of these matters. Oil revenue vastly exceeds Hajj revenues--once a major source of Saudi income--but the Hajj continues to play an enormous role in the religious, social, and political life of the country. And even in economics it structures the Saudi businessman's year and provides part- or full-time employment to more Saudi citizens than does the oil industry. This volume contains an extensive bibliography, appendixes containing statistical material on recent Hajjs, maps, and a glossary.
With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power. Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and Red Sea. Imperial Mecca recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca.
What wisdom lies behind the pilgrimage?What benefit comes from its strange rituals?Why should the pilgrim dress in white, untailored cloth?What is the wisdom of circumambulating a big stone named Al-Ka'ba?What does the hajji (pilgrim) benefit from kissing the Black Stone?What is the purpose of walking quickly to and fro between Safa and Marwa?What is the importance of standing on a mountain named Arafat?What is the purpose of throwing seven pebbles?Can these seven pebbles destroy Satan, who is immaterial and invisible?Why are animals slaughtered in these places?If you are eager and interested to know the answers to these exciting questions, then let us sail forth into this research, which leads us to the straight path and ensures that there is no deviation from it. Thus we may live a life of eternal happiness. Let us seize the opportunity to gain a span of life compared to which our worldly life is not worth mentioning. Let us start now, for when death knocks at our door, regret will avail us nothing. At that time, how great will be the loss of those who turned away from their Provider!
Moroccan scholar Abdellah Hammoudi takes a pilgrimage to Mecca to observe the Hajj as an anthropologist and as an ordinary pilgrim, and to write about it for both Muslims and non-Muslims. Here is his intimate, intense, and detailed account.