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The Aristotelian-Thomist Tradition has long had an enduring place in the history of Western philosophy, so much so, in fact, that it is referred to as the Perennial Tradition. Written specifically for those who are in formation for service in the church, this essential text examines the metaphysics, epistemology, and ethics associated with the Aristotelian-Thomist Tradition and brings its insights into conversation with other philosophical perspectives. The text’s summary of philosophy’s history and more recent developments in Thomistic thought provide useful context as well. Although written for those who are new to the academic discipline of philosophy, this text does not shy away from some of its thorniest issues. It will thus be of value not just in the classroom, but as a much-needed resource for those who hope to labor in the vineyard of pastoral service.
Philosophers will be richly rewarded by reading John O’Callaghan’s new book, Thomistic Realism and the Linguistic Turn. Based on his broad knowledge of Aristotle and Aquinas, O’Callaghan provides not only an excellent treatment of Aquinas’s epistemology but also a superb demonstration of just how Aquinas might contribute to contemporary debates. Traditionally, the camps of realism and idealism fiercely engaged one another in the field of epistemology. Thomists participated in confronting idealism from their unique realist position. Post-Wittgenstein, the conflict has been dominated by a form of epistemology that grounds all knowledge in linguistic practice. Since Thomists work in a textual and historical mode, their response to the technical approach of the analytic philosophy in which most of the linguistic epistemologists write has been slow in coming. O’Callaghan expertly closes that gap by successfully bringing together these fields.
The Aristotelian-Thomist Tradition has long had an enduring place in the history of Western philosophy, so much so, in fact, that it is referred to as the Perennial Tradition. Written specifically for those who are in formation for service in the church, this essential text examines the metaphysics, epistemology, and ethics associated with the Aristotelian-Thomist Tradition and brings its insights into conversation with other philosophical perspectives. The text’s summary of philosophy’s history and more recent developments in Thomistic thought provide useful context as well. Although written for those who are new to the academic discipline of philosophy, this text does not shy away from some of its thorniest issues. It will thus be of value not just in the classroom, but as a much-needed resource for those who hope to labor in the vineyard of pastoral service.
In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject.
Cosmological reasoning is an important facet of classical arguments for the existence of God, but these arguments have been subject to many criticisms. The thesis of this book is that Thomas Aquinas can dodge many of the classic objections brought against cosmological reasoning. These objections criticize cosmological reasoning for its use of the Principle of Sufficient Reason; its notion of existence as a predicate; its use of ontological reasoning; its reliance on sense realism; its ignoring of the problem of evil; and its susceptibility to the critique of "ontotheology" as famously put forward by Heidegger. Secondly, the book proposes that the kind of reasoning found in Aquinas's De Ente can be formulated in a more robust version. Prompted by Aquinas’s admissions that philosophical knowledge of God is the prerogative of metaphysics, the second main portion of the book extensively illustrates how the more robust version of the De Ente is the interpretive key for Aquinas’s many arguments for God. Hence, the book should be of interest both to philosophers engaged in cosmological reasoning discussion and to Thomists interested in understanding Aquinas’s viae to God. Finally, the deep purpose of the book is to reawaken interest in Thomistic Existentialism, an interpretation of Aquinas that flourished in the 1950's in the works of Etienne Gilson, Jacques Maritain, and Joseph Owens. In this interpretation, a particular thing’s existence is the actuality of the thing in the sense of a distinctive actus not translatable into something else, for example, the fact of the thing or the thing having form. This book clearly explains how this interpretation looks at Thomas's metaphysics, and why it helps illuminate metaphysical realities.
Contemporary western philosophy divides into three broad traditions: the analytical, the continental, and the historical. In the latter half of the twentieth century, analytical philosophy was dominant in the English-speaking world and tended to ignore the other two traditions. Now, however, analytical philosophy is less isolationist. It has come to appreciate the vitality of historical philosophy. Given their commonality of interests and shared appreciation of the values of conceptual clarity and argumentative rigour, it is particularly appropriate that there should be engagement between the main English-language tradition and the philosophy of Aquinas and, more broadly, of Thomism. The essays in this collection range widely across the fields of metaphysics, epistemology, philosophy of mind and action, and theory of value with most linking analytical and Aristotelian-Thomistic ideas and some focusing on Aquinas in particular. This collection is distinctive in content and unusual in North American publishing in the areas of medieval philosophy, scholasticism, and Thomism in that the majority of the contributors are based in Europe--many at medieval universities in which scholasticism had a historical presence, and in some cases a prominent and distinguished one. Mind, Metaphysics, and Value brings together the interests, knowledge, and expertise of a wide range of scholars to form a broad and exciting intellectual community.
When it is taught today, metaphysics is often presented as a fragmented view of philosophy that ignores the fundamental issues of its classical precedents. Eschewing these postmodern approaches, W. Norris Clarke finds an integrated vision of reality in the wisdom of Aquinas and here offers a contemporary version of systematic metaphysics in the Thomistic tradition. The One and the Many presents metaphysics as an integrated whole which draws on Aquinas' themes, structure, and insight without attempting to summarize his work. Although its primary inspiration is the philosophy of St. Thomas himself, it also takes into account significant contributions not only of later philosophers but also of those developments in modern science that have philosophical bearing, from the Big Bang to evolution.
A COMPANION TO WITTGENSTEIN The most comprehensive survey of Wittgenstein’s thought yet compiled, this volume of fifty newly commissioned essays by leading interpreters of his philosophy is a keynote addition to the Blackwell Companions to Philosophy series. Full of penetrating insights into the life and work of the most important philosopher of the twentieth century, the collection explores the full range of Wittgenstein’s contribution to philosophy. It includes essays on his intellectual development, his work in logic and mathematics, philosophy of language, philosophy of mind and action, epistemology, ethics, philosophy of religion, and much else. As well as examining Wittgenstein’s contribution to human understanding in detail, the Companion features vital contextual analysis that traces the relationship between his ideas and those of other philosophers and schools of thought, including the Aristotelian and continental philosophical traditions. Authors also address prominent themes that remain current in today’s philosophical debates, explaining Wittgenstein’s continuing legacy alongside his historical significance. Essential reading for scholars of philosophy at all levels, A Companion to Wittgenstein combines engaging commentary with unrivaled academic authority.
Aristotle is the most influential philosopher of practice, and Knight's new book explores the continuing importance of Aristotelian philosophy. First, it examines the theoretical bases of what Aristotle said about ethical, political and productive activity. It then traces ideas of practice through such figures as St Paul, Luther, Hegel, Heidegger and recent Aristotelian philosophers, and evaluates Alasdair MacIntyre's contribution. Knight argues that, whereas Aristotle's own thought legitimated oppression, MacIntyre's revision of Aristotelianism separates ethical excellence from social elitism and justifies resistance. With MacIntyre, Aristotelianism becomes revolutionary. MacIntyre's case for the Thomistic Aristotelian tradition originates in his attempt to elaborate a Marxist ethics informed by analytic philosophy. He analyses social practices in teleological terms, opposing them to capitalist institutions and arguing for the cooperative defence of our moral agency. In condensing these ideas, Knight advances a theoretical argument for the reformation of Aristotelianism and an ethical argument for social change.
In So What’s New about Scholasticism? thirteen international scholars gauge the extraordinary impact of a religiously inspired conceptual framework in a modern society. The essays that are brought together in this volume reveal that Neo-Thomism became part of contingent social contexts and varying intellectual domains. Rather than an ecclesiastic project of like-minded believers, Neo-Thomism was put into place as a source of inspiration for various concepts of modernization and progress. This volume reconstructs how Neo-Thomism sought to resolve disparities, annul contradictions and reconcile incongruent, new developments. It asks the question why Neo-Thomist ideas and arguments were put into play and how they were transferred across various scientific disciplines and artistic media, growing into one of the most influential master-narratives of the twentieth century. Edward Baring, Dries Bosschaert, James Chappel, Adi Efal-Lautenschläger, Rajesh Heynickx, Sigrid Leyssen, Christopher Morrissey, Annette Mülberger, Jaume Navarro, Herman Paul, Karim Schelkens, Wim Weymans and John Carter Wood reconstruct a bewildering, yet decipherable thought-structure that has left a deep mark on twentieth century politics, philosophy, science and religion.