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This book is a collection of essays by a select array of international scholars, on a range of issues concerning plurality, pluralism, and other closely related concepts, which constitute the framework and guiding thread for the whole volume. The themes and subjects dealt with here address issues of the greatest concern, particularly in the delicate context of present-day Europe and of modern societies with a global scale. The volume’s basis is the belief that pluralism, globality, technology, mass media, and computer networks are distinctive traits of contemporary society in all its complexity – and that, therefore, such notions provide essential conceptual tools for explaining and understanding the current age. Featured in this volume are twelve contributions by scholars from different fields of philosophy, the humanities and the social sciences. In their essays, the contributors address the complexities of the contemporary world and the challenges with which it confronts all these disciplines. In this way, they provide a philosophical analysis of phenomena, situations, and problems that are typical of this complex world. Their different approaches and disciplinary perspectives all share an open-mindedness which is characteristic of the philosophical attitude; but also take into account the results of research in different fields of the human sciences as applied to the study of contemporary society, politics and culture, as well as artistic practice and aesthetic experience. This book will be of interest for scholars in the fields of philosophy, political sciences, Spanish thought, theory of art and literature; for students in programs of cultural studies or of the different fields of the humanities; and for the general reader with an interest in philosophical reflection on the complexities of pluralism and the modern world.
Winner of the 2018 Edwin Ballard Prize awarded by the Center for Advanced Research in Phenomenology This book develops a unique phenomenology of plurality by introducing Hannah Arendt’s work into current debates taking place in the phenomenological tradition. Loidolt offers a systematic treatment of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies to offer new perspectives on key concepts such as intersubjectivity, selfhood, personhood, sociality, community, and conceptions of the "we." Phenomenology of Plurality is an in-depth, phenomenological analysis of Arendt that represents a viable third way between the "modernist" and "postmodernist" camps in Arendt scholarship. It also introduces a number of political and ethical insights that can be drawn from a phenomenology of plurality. This book will appeal to scholars interested in the topics of plurality and intersubjectivity within phenomenology, existentialism, political philosophy, ethics, and feminist philosophy.
The first volume to link pluralist themes in philosophy and politics. A range of essays advances recent debates on political pluralism which challenge or defend the association of liberalism and pluralism.
This volume illustrates both theoretically and empirically the differences between religious diversity and religious pluralism. It highlights how the factual situation of cultural and religious diversity may lead to individual, social and political choices of organized and recognized pluralism. In the process, both individual and collective identities are redefined, incessantly moving along the continuum that ranges from exclusion to inclusion. The book starts by first detailing general issues related to religious pluralism. It makes the case for keeping the empirical, the normative, the regulatory and the interactive dimensions of religious pluralism analytically distinct while recognizing that, in practice, they often overlap. It also underlines the importance of seeking connections between religious pluralism and other pluralisms. Next, the book explores how religious diversity can operate to contribute to legal pluralism and examines the different types of church-state relations: eradication, monopoly, oligopoly and pluralism. The second half of the book features case studies that provide a more specific look at the general issues, from ways to map and assess the religious diversity of a whole country to a comparison between Belgian-French views of religious and philosophical diversity, from religious pluralism in Italy to the shifting approach to ethnic and religious diversity in America, and from a sociological and historical perspective of religious plurality in Japan to an exploration of Brazilian religions, old and new. The transition from religious diversity to religious pluralism is one of the most important challenges that will reshape the role of religion in contemporary society. This book provides readers with insights that will help them better understand and interpret this unprecedented transition.
In his famous lectures at Oxford University in 1908 and 1909, William James made a sustained and eloquent case against absolute idealism and intellectualism in philosophy. Ever since Socrates and Plato, the philosophy of the absolute had held sway-the emphasis on essence at the expense of concrete appearance, the insistence on a coherent universe, abstract, timeless, finished, enclosed in its totality. James's own thinking led him to renounce monistic idealism and the intellectualization of all "truth." Going against the grain of entrenched philosophy, James argues in A Pluralistic Universe that the world is not a uni-verse but a multi-verse. He honors the human experience of manyness and disconnection (and various kinds of unity) in the world of flux and sensation, a world that is discounted scornfully by the monists. "Pluralistic empiricism, " as James called it, permits intellectual freedom, while the artificial concepts of monism do not. It approaches the only reality that has any meaning, one that follows the pattern of daily experience. A Pluralistic Universe, like Some Problems in Philosophy and Essays in Radical Empiricism (also available as Bison Books), is basic to an understanding of James's thought. Henry Samuel Levinson, a professor and the head of religious studies at the University of North Carolina at Greensboro, is the author of Santayana, Pragmatism, and the Spiritual Life.
This volume explores the implications of pluralism for international order. Distinguished contributors from around the world offer insights into the character of a pluralistic world order. They focus especially on the manifestations of international pluralism in great power relations, multilateralism, and regionalism. Contributors examine the myriad challenges a pluralistic world order will face in the years ahead, yet they eschew alarmist conclusions. There is still scope for the great powers to better manage their relations, and equally important, much space for multilateralism and regionalism to play their increasingly important roles in stabilizing world order. Distinctive in bringing the themes of pluralism and world order together in both theoretical exposition and policy discussion, this book offers a stimulating reading for scholars and practitioners of world politics.
Frontiers of Diversity critically examines the explanatory and normative power of pluralism in contemporary philosophy, politics, economics and culture. Based on the papers presented at the “First Global Conference on Critical Issues in Pluralism” at Mansfield College, Oxford, it brings together for the first time essays examining pluralism’s impact, both positive and negative, in each of these critical domains. These essays exhibit something of the fertility of the concept of pluralism, not only across the spectrum of fields, but at all levels of analysis, from individual to social to national and international, touching on specific cases from around the world. Through their diversity, the essays are intended to both promote cross-pollination between these domains of study and experience, and to encourage reflection on pluralism as a powerful cross-disciplinary approach for understanding the contemporary world.
A comprehensive investigation of new pluralism, William Connollys contributions to it, and its influence on the fields of political theory and international relations.
This book is a defense of modal realism; the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only a few out of all the inhabitants of all the worlds. Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.