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Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religionby Patrik Fridlund and Mika V�h�kangas (eds.) elaborates the consequences of admitting the unavoidable syncretic nature of religions in theology and philosophy of religion.
Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion by Patrik Fridlund and Mika Vähäkangas (eds.) starts from the observation that there is a substantial gap between religions’ self-understanding and the empirical results of religious studies concerning religious blending. Even in theology of religion, one often portrays religions as if they were entities fundamentally separate from each other. The aims of this book are to elaborate theologically the consequences of syncretism to Christian faith and of syncretism to philosophy. By creating a critical interchange between theological, philosophical and empirical approaches to religion, this book challenges the conventional views of purity of religions prevailing in theology and philosophy as well as proposes theological and philosophical ways forward. Contributors are: Jonas Adelin, Stephen Bevans, Gavin d’Costa, Patrik Fridlund, Lotta Gammelin, Elizabeth Harris, Jerker Karlsson, Paul Linjamaa, Kang-San Tan, Mika Vähäkangas.
This book focuses on dual belonging within Hindu-Christian contexts. Written by experts in a variety of fields, the chapters explore the theological, philosophical, and cultural anthropological debates relating to religious pluralism, religious language, and social identity while addressing the fact that both Hindu and Christian forms of self-understandings have been significantly moulded through their interactions in South Asia and across certain Euro-American horizons. The limits of the definition of dual belonging are tested via case studies, and contributors address the question of whether there is anything distinctive about dual belonging across Christianity and Hinduism specifically. A timely contribution to the emerging subject of dual religious belonging, this book will be of interest to academics in the fields of Hindu studies and Christian theology, Hindu-Christian comparative theology, religious pluralism, interreligious relations, the sociology and anthropology of religion, and comparative theology and philosophy.
Rethinking the history of African enslavement in the western Indian Ocean through the lens of Iranian cinema From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery. How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsī) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zār, which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery. Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery’s longue durée in ways that resist its overpowering erasure in the popular and historical imagination. Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.
Long a fascinating but problematic category of religious studies, "syncretism" is an elastic term that describes a wide range of practices characterized by the mixing or overlap of traditions. Syncretism in Religion offers the student a broad selection of essays, both classical contributions to the study of syncretism and new essays commissioned especially for this volume. Some important selections appear here in English for the first time. Also included is a list of references for further reading.
Hispanics are embracing the gospel in record numbers, swelling to well over 150 million believers today. In light of such unprecedented growth, evangelicals need resources to better understand their new Latino brothers and sisters. Then Came Hispangelicals delivers. This much-needed primer surveys the history, philosophical antecedents, cultural developments, and religious heritage of the Hispanic world. Far from blind to the potential challenges, Dr. Rudolph Gonzalez proffers a thoughtful and balanced evaluation of Hispanic cultures from a Christ-centered, evangelical perspective. Without apology, he makes a case for the gospel as the only historical message with the power to resolve the Latino's perpetual search for a satisfying identity. Hispanic evangelicals will be encouraged and empowered as they wrestle with the magnitude of the challenge they face, committing to living under the rule of the mind of Christ. A must-read for all evangelicals in this current cultural moment.
The growing pluralization of religion and culture in Europe means that we encounter an increasing number of Buddhist immigrants as well as ‘Western’ converts. Against this background, in June 2018, the Academy of World Religions and the Numata Center for Buddhist Studies at the University of Hamburg (Germany), invited scholars of Theravāda, East Asian and Tibetan Buddhism. The questions discussed referred to: - Does Buddhism matter today? What can it contribute? - Must Buddhism adapt to the modern world? How can Buddhism adapt to a non-Asia context? - When Buddhism travels, what must be preserved if Buddhism is to remain Buddhism? The contributions in this volume show not only that Buddhism matters in the West but that it already has its strong impact on our societies. Therefore, universities in Europe should include Buddhist theories and techniques in their curricula.
Mission and Money; Christian Mission in the Context of Global Inequalities offers academic discussion about the mission of the Church in the context of contemporary economic inequalities globally, challenging the reader to reconsider mission in the light of existing poverty, and investigating how economic structures could be challenged in the light of ethical and spiritual considerations. The book includes contributions on the subjects of poverty and inequality from the theologians, economists and anthropologists who gave keynote presentations at the European Missiological Conference (IAMS Europe) that took place in April 2014 in Helsinki, Finland. This conference was a major step forward in terms of discussion between missiologists and economists on global economic structures and their influence on human dignity. Contributors are: Mari-Anna Auvinen-Pöntinen, Stephen B. Bevans, Jonathan J. Bonk, Ulrich Duchrow, Jonas Adelin Jørgensen, Vesa Kanniainen, Veli-Matti Kärkkäinen, Tinyiko Sam Maluleke, Gerrie Ter Haar, Evi Voulgaraki-Pissina, Mika Vähäkangas, Felix Wilfred.
The world has shrunk in the processes of globalization, and the old ways of actively ignoring plurality in theology are no longer viable. Contextual differences between different Christian traditions and theologies are highly visible due to improved communications and migration. These differences also witness that this plurality has existed since the very beginning of Christianity. Religious studies demonstrate that no religion is pure and hermetically sealed from others, but they all are syncretistic in the sense of giving and taking. In the world of religions, where boundaries are porous and the internal plurality of Christianity is vast, there is a temptation either to reject the plurality in a fideistic manner or succumb to relativism. The first solution is intellectually hard to defend, and relativism is often seen as detrimental to Christian identity. This book proposes a way of recognizing the contextual and syncretistic dimensions of pluralism while not surrendering to relativism. Christian identity and tradition can be affirmed while staying open to the challenges of pluralism.
Rahman Yakubu critiques the notion that Islam and Christianity in Africa have been benevolent to African Traditional Religion (ATR) in their interreligious encounter. Rather, he argues that ATR plays an active and central role in creating a peaceful interreligious space in Africa. Using an ethnographic study of rituals in the rites of passage among Dagomba Muslims, Christians and adherents of ATR of Ghana, the author concludes that Dagomba religio-culture has influenced not only the identity of adherents of the two faiths, but also the relations between them. This book proposes that, for a constructive negotiating of religious identity and peaceful interreligious existence, Traditional Religions should be considered an equal partner in interreligious dialogue.