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Aristotle's "Posterior Analytics" elaborates the notions of science and the requirements for the distinctive kind of knowledge scientists possess. This book explores the foundations of Aristotle's theory, pointing out the similarities and differences between scientific and other types of knowledge, and establishing the need for basic principles.
The Posterior Analytics contains Aristotle's philosophy of science. In Book 2, Aristotle asks how the scientist discovers what sort of loss of light constitutes lunar eclipse. The scientist has to discover that the moon's darkening is due to the earth's shadow. Once that defining explanation is known the scientist possesses the full scientific concept of lunar eclipse and can use it to explain other necessary features of the phenomenon. The present commentary, arguably ascribed to Philoponus incorrectly, offers some interpretations of Aristotle that are unfamiliar nowadays. For example, the scientific concept of a human is acquired from observing particular humans and repeatedly receiving impressions in the sense image or percept and later in the imagination. The impressions received are not only of particular distinctive characteristics, like paleness, but also of universal human characteristics, like rationality. Perception can thus in a sense apprehend universal qualities in the individual as well as particular ones. This volume contains an English translation of the commentary, accompanied by extensive commentary notes, an introduction and a bibliography.
In this part of the Posterior Analytics, Aristotle elaborates his assessment of how universal truths of science can be scientifically explained as inevitable in demonstrative proofs. But he introduces complications: some sciences discuss phenomena that can only be explained by higher sciences and again sometimes we reason out a cause from an effect, rather than an effect from a cause. Philoponus takes these issues further. Reasoning from particular to universal is the direction taken by induction, and in mathematics reasoning from a theorem to the higher principles from which it follows is considered particularly valuable. It corresponds to the direction of analysis, as opposed to synthesis. This volume contains an English translation of Philoponus' commentary, a detailed introduction, extensive explanatory notes and a bibliography.
This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
Aristotle's Posterior Analytics elaborates for the first time in the history of Western philosophy the notions of science and the requirements for the distinctive kind of knowledge scientists possess. His model is mathematics and his treatment of science amounts to a philosophical discussion, from the perspective of Aristotelian syllogistic, of mathematical proofs and the principles they are based on. Chapters 1-8 expound the foundations of Aristotle's theory, pointing out the similarities and differences between scientific knowledge and other types of knowledge, establishing the need for basic principles, and identifying the types of principles and the source of necessity associated with scientific facts. Philoponus' massive commentary, the most complete ancient discussion of Posterior Analytics Book 1, offers uniquely valuable testimony to the way this book was read and understood in late antiquity, as well as providing information on earlier interpretations. Of particular interest is Philoponus' account of scientific principles, which is based not only on Aristotle but also on the Greek mathematical tradition, especially Euclid and his commentator Proclus.
Originally published in 1991. Philoponus’ long commentary on Aristotle’s definition of light sets up the major concerns, both in optics and theory of light, that are discussed here. Light was of special interest in Neoplatonism because of its being something incorporeal in the world of natural bodies. Light therefore had a special role in the philosophical analysis of the interpenetration of bodies and was also a paradigm for the soul-body problem. The book contains much about the physiology of vision as well as the propagation of light. Several chapters investigate the philosophical theory behind what came to be known as ‘multiplication of species’ in medieval light theory. These issues in the history of science are placed within an analysis of Neoplatonic development of the distinction between Aristotle’s kinesis and energeia. The book treats Philoponus’ philosophy of mathematical science from the point of view of matter, quantity, and three-dimensionality.
This collection, presented to Michael Friedrich in honour of his academic career at of the Centre for the Study of Manuscript Cultures, traces key concepts that scholars associated with the Centre have developed and refined for the systematic study of manuscript cultures. At the same time, the contributions showcase the possibilities of expanding the traditional subject of ‘manuscripts’ to the larger perspective of ‘written artefacts’.
This collection of essays highlights Ancient, Byzantine and Medieval developments in the discussion of scientific method and argument in the comment(arie)s on Aristotle’s Posterior Analytics and related methodological passages in the Aristotelian corpus. Despite the importance of these discussions, the larger part of the commentary tradition on the Posterior Analytics still remains uncharted. The contributors to this volume identify and explore three important strands of interpretation, viz. (1) the reception of Aristotle’s logic of inquiry and theory of concept formation in Posterior Analytics II 19; (2) the influence of the Posterior Analytics on the evaluation of metaphysics as a science; and (3) the reception of Aristotle’s theory of demonstration, definition, and causation in Posterior Analytics book II.
Die Quellen der Aristoteles-Rezeption bzw. der aristotelischen Logik im byzantinischen Mittelalter sind nur teilweise oder gering erforscht. Eine der wichtigen Autoritäten dieser Tradition stellt Leon Magentenos (12. Jh.?) dar. Magentenos war Metropolit von Mytilene sowie ein Gelehrter, der Kommentare zu allen sechs Traktaten des aristotelischen Organon (Categoriae, De Interpretatione, Analytica Priora, Analytica Posteriora, Topica, Sophistici Elenchi) verfasst hat. Hier wird die kritische Edition des Kommentars zum zweiten Buch der Ersten Analytik zusammen mit seiner Übersetzung ins Englische vorgelegt. Untersucht werden auch die dem Kommentar angehängten syllogistischen Diagramme. Kommentare zu Analytica Priora II nach der Spätantike und vor Magentenos waren eher eine Rarität, daher ist sein Kommentar eine wichtige Quelle für alle Forscher, die sich mit der Geschichte der byzantinischen Logik und der aristotelischen Kommentierung befassen.
An astounding project of analysis on more than one hundred translations of ancient philosophical texts, this index of words found in the Ancient Commentators on Aristotle series comprises some 114,000 entries. It forms in effect a unique dictionary of philosophical terms from the post-Hellenistic period through to late antiquity and will be an essential reference tool for any scholar working on the meaning of these ancient texts. As traditional dictionaries have usually neglected to include translation examples from philosophical texts of this period, scholars interested in how meanings of words vary across time and author have been ill served. This index fills a huge gap, therefore, in the lexical analysis of ancient Greek and has application well beyond the reading of ancient philosophical commentaries. Bringing together the full indexes from 110 of the volumes published in Bloomsbury's Ancient Commentators on Aristotle series, McKirahan has combined each word entry and analysed how many times particular translations occur. He presents his findings numerically so that each meaning in turn has a note as to the number of times it is used. For meanings that are found between one and four times the volume details are also given so that readers may quickly and easily look up the texts themselves.