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This book offers a new framework for reading the Bible as a work of reason.
An innovative perspective on the relationship between philosophy and the Bible. The early modern philosophers’ interpretations of the Scriptures allow deciphering the breeding ground of the freedom of philosophizing, the theological-political debate, and the new conception of nature.
Foreword by David M. Scholer is dated May 2008.
Philo is about to discover a secret that will change his life forever! He always knew that he was different, but he could never imagine what his grandmother was about to reveal. Philo has Super Powers. Not just any super powers. Philo has Holy Powers. Powers that can make him move mountains and part seas! Super Powers that can help him overcome obstacles, rise up to challenges, conquer fears and become what every Christian is called to be: "a light to the world" and "salt of the earth" but first, Philo has to learn how to activate the SuperHolies!
It is indeed remarkable that although Philo has quoted extensively from the Pentateuch, his works contain no more than forty-six references to the Prophets and Writings. The author provides a convincing explanation for every one of these citations. It corroborates the thesis that Philo availed himself of lexicographic aids and midrashic material, and further, that even when the language of their composition was Hebrew/Aramaic, that he used them in Greek translation. It identifies a circle engaged in esoteric philosophic allegorization of Scriptures, with which Philo associated, and it finds that the specific quotations from the Prophets point to the existence, already in the 1st century CE, of a traditional Haftarah Cycle. The book fills a long felt lacuna.
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De Vita Contemplativa is known for its depiction of a philosophical group of Jewish men and women known as the ‘Therapeutae’. This commentary sets the treatise in its historical context and explores Philo’s aims in depicting them as he did.