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Ms. Djurdjev wrote her book to give support and encouragement to those who unwillingly relinquished their talents and journey to someone else. To those who see themselves in her story, she sends ideas and encouragement and perhaps the sense of urgency for them to call upon their courage, create a plan, and reclaim their journey through life. She reminds us that there are no do-overs in life; it is obligatory to seek joy while living it. While in leadership roles, Ms. Djurdjev realized, like her, others have a need for ideas and guidance to find ways to reclaim their talents, which would enable them to create their own special journey through life.
In 1805, naval officer Captain Philip Beaver (1766–1813) published his African Memoranda: Relative to an Attempt to Establish a British Settlement on the Island of Bulama, on the Western Coast of Africa, in the Year 1792. Beaver’s text in this modern scholarly edition provides an absorbing testimony of his efforts to assist British colonisers in establishing their African settlement. Despite the colonial ambitions of this project, the ‘Bulama Committee’ members were reformists at heart. Their high-minded intentions in purchasing the island and settling it were to demonstrate the anti-slavery principle that propagation by ‘free natives’ would bring ‘cultivation and commerce’ to the region and ultimately introduce ‘civilization’ among them. Beaver’s journal tells the extraordinary account of how the colonists’ ambitions to benefit the African economy and set a precedent of humanitarian labour for the slave-owning lobby in Britain led to the extraordinary emigration of 275 men, women and children in order to put their humanitarian ideals into practice.
They were pioneers who went to the colonies and later became regarded as settlers on disputed land. Uhuru, wars of liberation, decolonisation and terror drove many of them away. Maureen Sneddon-Barnard was one of these people. She was driven from Kenya by the Mau Mau. In Rhodesia she farmed again and experienced loss all over again. After Rhodesia had become Zimbabwe, she received the dreaded eviction notice that forced farmers all over the country off their land. In a small, brown school case she took with her diaries and newspaper clippings that told the story of her life. This, at least, she could leave to her children, telling of the courage, the risks, the endurance, the joys and sorrows. She knew and loved Africa in all its grandeur, but the winds of change were to blow her and her people’s footsteps away.
The period between the Civil War and the turn of the century was a time of great social upheaval in the United States. Lured by the promises of industrialization, much of the rural population moved to the cities, but those who remained in the countryside were isolated from the rapid changes in American society. Women found themselves torn between the battle for women's rights being hotly debated in the cities and the traditional role of homemaker, mother, and helper that was the norm in rural areas. In A Woman's Place, Norton Juster brings this turbulent period of American history to life using a broad sampling of articles, letters, poems, and essays taken from the popular literature of the time. While these publications recognized the hardship that characterized the lives of their readers, they upheld the idealized vision of the farmer's wife. It is this historical conflict between the independent woman and the traditional female role that makes A Woman's Place important reading today.
Korean families have changed significantly during the last few decades in their composition, structure, attitudes, and function. Delayed and forgone marriage, fertility decline, and rising divorce rates are just a few examples of changes that Korean families have experienced at a rapid pace, more dramatic than in many other contemporary societies. Moreover, the increase of marriages between Korean men and foreign women has further diversified Korean families. Yet traditional norms and attitudes toward gender and family continue to shape Korean men and women’s family behaviors. Korean Families Yesterday and Today portrays diverse aspects of the contemporary Korean families and, by explicitly or implicitly situating contemporary families within a comparative historical perspective, reveal how the past of Korean families evolved into their current shapes. While the study of families can be approached in many different angles, our lens focuses on families with children or young adults who are about to forge family through marriage and other means. This focus reflects that delayed marriage and declined fertility are two sweeping demographic trends in Korea, affecting family formation. Moreover, “intensive” parenting has characterized Korean young parents and therefore, examining change and persistence in parenting provides important clues for family change in Korea. This volume should be of interest not only to readers who are interested in Korea but also to those who want to understand broad family changes in East Asia in comparative perspective.
We all need inspiration and encouragement to be courageous-to face our battles victoriously and to exert more power in our lives. Draw strength from these wonder women of the Bible. "We shake our heads in genuine puzzlement at supercapable women who have much to teach us," says author Brenda Poinsett. From a brief Scripture backdrop, Brenda gleans personal truths from these heroes. Recall how God chose to involve women in His plans in daring, yet ordinary life moments. Be inspired that He will work in your life as you reflect on the discussion questions for each woman: Discover what encourages or discourages you as you face threats, with Rahab. Embody a bold, assertive, likable nature as you prepare for battle, with Deborah. Embrace your good works for what they are as you minister, with Dorcas. Escape what hinders your worship as you dwell in God's presence, with Anna. Grasp true wisdom and courage as you walk, with the Wise Woman of Abel. Book jacket.
This is the personal saga of a young Yugoslavian artist who, well aware of the Nazi danger from its earliest days, was drafted into the Yugoslav army and taken prisoner of war. Released from the work camp because of his personal courage, Alcalay returned to Nazi-occupied Belgrade where German reprisals caused the execution of over one hundred Jews. Despite the dangers, he and his family began a journey of escape that led them in various directions until an Italian family saved them. He survived to flourish in postwar Rome as a prominent member of a successor generation to the great Jewish Emotionalist movement that included Soutine, Pascine, Modigliani, Zadkine, and Chagall. Albert Alcalay is retired from Harvard University. - Publisher.
The rise of Jewish feminism, a branch of both second-wave feminism and the American counterculture, in the late 1960s had an extraordinary impact on the leadership, practice, and beliefs of American Jews. Women Remaking American Judaism is the first book to fully examine the changes in American Judaism as women fought to practice their religion fully and to ensure that its rituals, texts, and liturgies reflected their lives. In addition to identifying the changes that took place, this volume aims to understand the process of change in ritual, theology, and clergy across the denominations. The essays in Women Remaking American Judaism offer a paradoxical understanding of Jewish feminism as both radical, in the transformational sense, and accomodationist, in the sense that it was thoroughly compatible with liberal Judaism. Essays in the first section, Reenvisioning Judaism, investigate the feminist challenges to traditional understanding of Jewish law, texts, and theology. In Redefining Judaism, the second section, contributors recognize that the changes in American Judaism were ultimately put into place by each denomination, their law committees, seminaries, rabbinic courts, rabbis, and synagogues, and examine the distinct evolution of women’s issues in the Orthodox, Conservative, Reform, and Reconstructionist movements. Finally, in the third section, Re-Framing Judaism, essays address feminist innovations that, in some cases, took place outside of the synagogue. An introduction by Riv-Ellen Prell situates the essays in both American and modern Jewish history and offers an analysis of why Jewish feminism was revolutionary. Women Remaking American Judaism raises provocative questions about the changes to Judaism following the feminist movement, at every turn asking what change means in Judaism and other American religions and how the fight for equality between men and women parallels and differs from other changes in Judaism. Women Remaking American Judaism will be of interest to both scholars of Jewish history and women’s studies.